Matt. 15:7 Ye hypocrites,
well did Esaias prophesy of you, saying,
Matt. 15:8 This people draweth
nigh unto me with their mouth,
and honoureth me
with their lips;
but
their heart is far from me.
Matt. 15:9 But in vain they do worship
me,
teaching for
doctrines the commandments of men.
Max and all of the
Progressives Spread Vile abuse
against the Word or Regulative
Principle.
The Spirit OF
Christ said of
those who do NOT teach the
commandments THERE IS NO
LIGHT IN THEM
IF YOU FELL
FOR THE BOTH/AND NONSENSE IT IS BECAUSE THE
DECADE OF "MUSIC" HAD MADE YOU DUMB BEFORE THE
SLAUGHTER.
Is. 29:9 Stay yourselves, and wonder; cry
ye out, and cry: ob-stupēscō terror
ad-mīror mē thaumazein;
[Lying wonder]
“acc. to Pythagoras mŏdus Melody spectacula
they are drunken,
but not with wine; they stagger, but
not with strong drink.
fluctŭo rise in
waves, undulate, are
driven about by the waves, to be restless,
unquiet
văcillo be
untrustworthy, to vacillate, wavering
in fidelity
mŏvĕo “et
fila
sonantia
movit,”
struck, Ov. M. 10, 89:
“citharam
cum
voce,”
id. ib. 5, 112:
“tympana,”
id. H. 4, 48;
to disturb
Is. 29:10 For the LORD hath poured out upon
you the spirit OF deep sleep,
kata-nuxis
and hath closed
your eyes: the prophets and your rulers,
the seers hath he covered.
Paul etal connect the Stupor NOT of
literal wine and SPEAKING excluding MUSIC:
Eph. 5:18 And be not drunk with wine,
wherein is excess; but be filled with the Spirit; [The
WORD]
kat-auleô A. charm by flute-playing,
I will flute to you on
a ghastly flute, E.HF871 os drinking
wine to the strains of the flute, Pl.R.561c played to on the flute with lyre accompaniment,
E.HF871
I call the sun-god to witness that here I am
acting against my will; like a fearful bull in act to
charge; he bellows...nor shall their murderer know
that he is killing the children he begot, till he
is released from my madness. ...[870] calling on the
goddesses of nether hell. Soon will I rouse you to yet
wilder dancing and pipe a note of terror in your ear.
Soar away, O Iris,
kat-auleō A.charm
by flute-playing Pl.Lg.790e,,
methuōn
kai
katauloumenos
drinking wine to the strains of the flute, resound
with flute-playing, “nēsos
katēuleito”
Plu.Ant.56.
katauloumenon
subdued by a flute accompaniment, Ptol.Harm.2.12:
metaph., to be piped down, ridiculed, Plat. Laws 790e
they use a kind of crooning noise; and thus they
literally cast a spell upon the children (like the
victims of Bacchic frenzy) by employing the
combined movements of dance and song as a remedy...
Athenian
Both these affections are forms of fright; and
frights are due to a poor condition of soul.
Isth-ēsis II.
in object. sense, impressions of sense, Arist.Metaph.980a22;
stage-effects, Po. 1454b16;
aisthēseis
theōn
visible appearances of the gods, Pl.Phd.111b
Plat.
Rep. 561c And does he not,” said I, “also
live out his life in this fashion, day by day indulging
the appetite of the day, now wine-bibbing and abandoning
himself to the lascivious pleasing of the flute and
again drinking only water and dieting;
Stŭpor , ōris, m.
stupeo, I.
numbness; dulness, insensibility,
stupidity, stupor, stupefaction;
astonishment, wonder, amazement
HERE IS HOW YOU ARE STRIKEN: Instrumental Sounds are
the tool of Sorcerers or Witches.
[289e]
For not only do these speech-writers
themselves, when I am in their company, impress me
as prodigiously clever, Cleinias, but their art
itself seems so exalted as to be almost inspired.
However, this is not surprising; for it is a
part of the SORCERER'S art, epōdōn
tekhnēs
Latin
289e:
kai
mentoi
ouden
thaumaston:
esti
gar
tēs
tōn
epōdōn
tekhnēs
morion
mikrō
te
ekeinēs
hupodeestera.
Thaumaston Is a Lying wonder which claims
that your rituals are ordained by God.
-epōdē
, Ion. and poet. epa^oidē
, hē,
A.song sung to or over:
hence, enchantment, spell, LADEN BURDEN
ou
pros
iatrou
sophou
thrēnein
epōdas
pros
tomōnti
pēmati
of the Magi, Hdt.1.132
oute
pharmaka..oud'
au
epōdai”
Pl.R.
426b ; thusiai
kai
e.
ib.364b
;
charm for or against..,
“toutōn
epōdas
ouk
epoiēsen
patēr”
A.Eu.649.
epōd-os
, on,
(epadō)
A.singing to or over,
using songs or charms to heal
wounds, “epōdoi
muthoi”
c. c. dat., assisting, profitable,
2. Pass., sung to music,
“phōnai”
Plu.2.622d ; fit for
singing, “poiētikēn
e.
parekhein
2. epōdos,
ho,
verse or passage returning
at intervals, in Alcaics and Sapphics, D.H.Comp.19
; chorus, BURDED, refrain,
Plat.
Euthyd. 290a and
only slightly inferior to that. The sorcerer's art
is the charming of snakes and tarantulas
and scorpions and other beasts and
diseases, while the other is just the charming and
soothing of juries, assemblies [Ekklesia or
church], crowds, and so forth. Or does it
strike you differently? I asked.
No, it appears to me,
he replied, to be as you say.
kēl-ēsis
, eōs,
hē,
*A.
bewitching, charming, ekheōn,
nosōn,
Pl.Euthd.
290a: enchantment by
eloquence, dikastōn
k.
te
kai
paramuthia
ibid.; by music and sweet sounds, Id.R.601b,
Stoic.3.97.
Plat. Rep. 601b whether
he speak in rhythm, meter [melos] and
harmony [rhuthmon]
about cobbling or generalship or anything
whatever.
So mighty is
the spell1
that these adornments naturally exercise;
though when
they are stripped bare of their musical coloring [metron] and
taken by themselves,2
I think you
know what sort of a showing these sayings
of the poets make.
For you, I believe, have observed them.” “I have,”
he said.
“Do they
not,” said I, “resemble the faces of
adolescents,
young but
not really beautiful, when the bloom of
youth abandons them?3”
“By all
means,” he said. “Come, then,” said I, “consider
this point:
he creator
of the phantom, the imitator, we say, knows
nothing of the reality but only the appearance.
hōraios ,
fruits ripe for plucking or rippe for death.
Jude 14 And
Enoch also, the seventh from Adam, prophesied of
these, saying, Behold, the Lord cometh with ten thousands of
his saints, 15 To execute judgment upon all, and
to convince all that are ungodly among them of all
their ungodly deeds which they have ungodly
committed, and of all their hard speeches which ungodly sinners
have spoken against him
Jude 16 These
are murmurers, complainers,
walking after their own lusts; and their mouth speaketh
great swelling words, having mens persons in admiration because of
advantage.
-Goēs , ētos, ho, A. SORCERER,
wizard, Phoronis 2,
Hdt.2.33,4.105,
Pl.R. 380d,
“g. epōdos Ludias apo khthonos” E.Ba.234,
SPEAK
is the OPPOSITE of SING or ODE.
-Epōd-os
2. Pass., sung to music, “phōnai” Plu.2.622d ; fit for
singing, “poiētikēn e. parekhein” S.E.M.6.16.
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