Rick Atchley ACU Sowing Discord Among
Brethren
God HATES them and God promises to BURN them.
Sowing Discord is specificially caused by rhetoric, singing,
playing instruments or acting. Abaddon or Apollyon was supposed
to be unleashed from "hell" about the turn of the century. The
MARK is playing music to silence the Word; the Beast is defined
as "a new style of music or drama." The Beast has two
legs. Abaddon is promised to be the LEADER of the MUSES or
musical performers identified with the pagan GRACES as dirty
adulteresses. John callls them sorcerers and says they
WILL be cast alive into the lake of fire. In the prophetic type
by the Spirit OF Christ in Isaiah 30 the IDENTIFYING marks will
be the sounds of wind, string and percussion instruments driving
them into "hell." When Lucifer was "created" or Cast as
Profane (David's praise words) into the Garden of Eden. The
Spirit OF Christ in Isaiah and Ezekiel marks him-her-it is a
Singing and Harp-playing prostitute. In Revelatioon 17 SHE
is the Babylon mother of harlots (selling any body part) who in
chapter 18 are called "lusted after fruits" (same as in Amos
8). They perform SORCERY as speakers, singers and
instrument players. John calls them SORCERERS (Miriam,
Levites) and this is the SIGN that the LAMPS also have been
removed from The Church of Christ when Jesus visits and as in
Amos 8 "will not pass by there again." Too bad, too
late. No turning back, no turning back says many passages
in Scripture and the Book of Enoch.
Rick.Atchley.ACU.Sowing.Discord.Among.Brethren
Revised 12.18.13 The
Word or LOGOS is defined as the Regulative principle. It
precludes introductions, personal experiences or
interpretive comment of any kind. Jesus delivered the
LOGOS which dHe said is SPIRIT and LIFE: everything God
creates especially in the School of the Word (Ekklesia,
Synagogue) is done through the Word. Logos is opposite
of rhetoric, singing, playing instruments, acting, dancing
(demanded of the music concept) or any thing other than
coming before God in silence: those who do not gather in
holy reverence and godly fear are reminded in Hebrews 12
that God is a Consuming Fire.
THE REST OF
THE STORY ABOUT MUTTERING AND MURMURING:
THE
"LEADERSHIP" IS PURPOSE DRIVEN TO SOW MASSIVE DISCORD
WHICH GOD HATES.
ELDERS
AND DEACONS ARE THE ONLY VOCATIONAL "STAFF" IN A
CHURCH OF CHRIST
The role of PREACHER as SENT
Evangelist
THOSE
WHO DON'T PREACH THAT WHICH HAS BEEN PROVED ARE MARKED AS
BEING WITHOUT LIGHT.
THE MARKS OF
THE FINAL SHAKING AND THE END-TIME SHAKER.
THE FIREY DESTINY OF THOSE WHO SOW
MUSICAL OR RHETORICAL DISCORD
THE REST OF THE STORY ABOUT MUTTERING
AND MURMURING:
The Synagogue or Church of Christ (the Rock) in the
wilderness was to quarantine the godly people from the
Jacob-cursed and God-abandoned Levites to perform as
Instrumental Sorcerers performing exorcism in the worship of
the starry host. It was because of instrumental
idolatry of the REST day that God sentenced them back to
Babylon for captivity and destruction.
The Ekklesia or Synagogue was INCLUSIVE of Rest, Reading and
Rehearsing the Word (what disciples do)
The Ekklesia or Synagogue was EXCLUSIVE of vocal or
instrumental rejoicing or rhetoric (that which God abandoned
people do)
The Dabar or Logos is the WORD of
God as the Regulative Principle excluding rhetoric, singing,
playing or clapping which is the PROOF says Jesus of the
Scribes and Pharisees, hypocrites as He quotes the Ezekiel
33 version proving that preaching, singing and playing
instruments are proof of mercinary speakers, singers and
instrument players.
In the Christian Pattern that allows only vocational elders
and deacons as THE ministers. In all pagan religions
any hired hands or STAFF are called PARASITES in the
Greek world.
In Genesis 49, Jacob warned not to COVENANT with Levi nor to
attend any of their ASSEMBLIES. They were to wait for
Shiloh to keep themselves from religious observations to
which Jesus said the kingdom does not come.
Exodus 18 defines the ONLY reason for ever assembling the
godly people. Then and later the synagogue was led by
one sub-elder:
Ex. 18:20 And thou shalt teach them ordinances
and laws,
and shalt shew
them the way wherein they must walk,
and the work that they
must do.
Ex. 18:21 Moreover thou shalt provide out of all the people able
men,
such as fear God, men of truth, hating covetousness;
and place such
over them, to be
rulers of thousands,
and rulers of hundreds,
rulers of
fifties, and
rulers of tens:
After the people
refused to listen to God and demanding a human mediator,
they thought that God was SILENT because the massed
multitudes (beast) never want to obey. In
Exodus 31, keeping the REST day--never called a
day of worship--silenced all of the MARKS of pagan idolatry.
Because they just thought that God was SILENT and while
Moses was getting The Book of The Covenant of Grace, the
Mixed Multitudes (unity in diversity) probably led by the
Levites as an old Egyptian Infant burning priesthood, rose
up to PLAY which is defined in 1 Corinthians 10 and Romans
10 as the always-demonic attempt at self-revival. See
Exodus 32
Ignoring the
context of Numbers 11, and MURMURING against the Church of
Christ violates the direct command to teach that which has
been taught:
murmur
, ŭris, n. (m.: murmur fit verus, Varr. ap. Non. 214, 14) [Sanscr. marmara,
susurrus, murmur, and the Greek mormurō
[roar and boil] and murmurō],
I. a murmur, murmuring; a humming,
roaring, growling, grumbling; a rushing, crashing,
Of inanimate things, a murmur, roar, rushing, crashing,
crash, rumbling:
—Of wind-instruments: “cornuum,”
the sound, Hor. C. 2, 1, 17:
inflati buxi, of the tibia, Ov. M. 14, 537:
“aurium,”
a singing in the ears, Plin. 28, 7, 21, § 75
(Jahn, animalia).—Trop.: “contemnere
murmura
famae,”
Prop. 2, 5, 29;
of a muttering, rebellious murmur: “contra
Dominum,”
Vulg. Exod. 16, 7;
id. Act. 6, 1.
Added note of impiety
1
Cor. 10:7 Neither
be ye idolaters, as were some of them; as it
is written, The people sat down to eat and
drink, and rose up to
play.
Paizō
pais
I. properly, to play like a child, to
sport, alla
pepaistai
metriōs
hēmin,
of the chorus, Ar. Th.1227.
4. play on a musical instrument,
h.Ap.206:
c. acc., “Pan
ho
kalamophthogga
paizōn”
dance and sing, Pi. O.1.16.
5. play amorously, “pros
allēlous”
X.Smp.9.2;
“
II. est, sport, Hdt.2.28, 5.4, 9.11; make
fun with a person,
1Corinthians 10:10 Neither murmur ye, as some of them also
murmured, and were destroyed of the destroyer.
goês A.
sorcerer, wizard, Phoronis 2, Hdt.2.33,4.105,
Pl.R.
380d, Phld.Ir.p.29 W.; g. epôidos Ludias apo chthonos E.Ba.234
, cf. Hipp.1038;
prob. f.l. for boêisiHdt.7.191.
Epôidos [epaidô] I.singing to or over:
as Subst. an enchanter, Eur.: c. gen. acting
as a charm for or against, Aesch., Plat. 2. pass. sung or said
after, morphês epôidonc alled after
this form,
II. in metre, epôidos, ho, a verse or
passage returning at intervals, a chorus, burden,
refrain, as in Theocr.
E.Ba.234 Euripides, BacchaePentheus
ANY THING YOU DO TO DETRACT FROM THE COMMAND TO PREACH
THE WORD BY READING THE WORD FOR COMFORT AND DOCTRINE IS
MUTTERING AGAINST THE PROPHETS AND APOSTLES AS THE ONLY BUILDING
OR EDUCATING PURPOSE FOR AN ASSEMMBLY OR SYNAGOGUE OF
CHRIST. All of the religious teknokrats such as
sacrificial instrument players acting as sorcerers and defined
by the Greek word PARASITE engaged in the Purpose Driven
Worship Wars:
-organon
, to,
(ergon,
erdō)
Polemeios:
warlike, aoida war-note,
of the trumpet, B.17.4
aoid-ê 5. =
eppsdê, spell, incantation
THE MUSICAL WORSHIP MINISTER AS THE polemêïa erga,
-ergon
, Dor. wergon
1.
in Il. mostly of works
or deeds of war, “polemēia
e.”
Il.2.338,
OPPOSITE TO
logō,
freq. in Att., etc., Th.2.65,
etc. :
III. Pass., that which is wrought or made,
work
“erga
Kuprogenous”
Sol.26 ; “Aphroditēs”
h.Ven.1
; also “teknōn
es
e.”
A.Ag.1207
-Aphroditē
[i_,
hē,
（aphros)
II. as Appellat., sexual love, pleasure, Od.22.444;
“hup'
Apollōni
psauein
Aphroditas”
Pi.O.6.35;
“erga
Aphroditēs”
h.Ven.1,9,
III. ho
tas
Aphroditas
astēr]
the planet Venus [Lucifer, Zoe], Ti.Locr.97a, cf. Pl.Epin.987b,
Arist.Metaph.1073b31,
PERFORMANCE RITUALS REPLACING THE WORD (ONLY) OF CHRIST
(ONLY) IN THE PROPHETS AND APOSTLES IS SOWING DISCORD.
THE
LEADERSHIP OF HIGHLAND, RICHLAND HILLS, AND OTHERS SUCH
AS LYNN ANDERSON
In
order to force YOU to Bow to Baal and
violate all of the direct commands against any of the
hypocritic arts and crafts in THE SCHOOL OF
CHRIST it will
be necessary that WE upset YOUR
comfort zones. MARK IT:
Jesus came to give us rest and told the
elders to PREACH the Word
(LOGOS) for our COMFORT and DOCTRINE.
The LOGOS is defined as the Regulative
Principle which all of the MARKED FOR
BURNING love to joke about as part of
their
new PhDuh! The Logos is the
OPPOSITE of your preacher's
opinions, singing, playing
instruments, acting, dancing or
making a fool out of yourself
debating with three empty
chairs.
"We acknowledge that change is
painful.
We acknowledge
that many of us wish we did not have to make any changes
to communicate to people,
even though we are committed
to making the effort.
We also acknowledge that we
leaders often don’t know the best way to communicate the
Gospel in an age that is becoming more vulgar and
more hostile to Christ.
Srong Delusions MARKED by Lying Wonders meaning all of
the hypocritic arts and crafts is a terrible but PROMISED
destiny to anyone who tampers with the WORD or LOGOS which is
the Regulative Principle outlawing self-speakers, singers,
instrument players, actors, dancers, laughers, barkers up trees,
fighting over garbage, shouting, hugging and kissing.
Colossians 2:7 Rooted and built up in him, and
stablished in the faith, as ye have been taught,
abounding therein with thanksgiving.
2Thessalonians 2:15 Therefore, brethren, stand fast, and hold
the traditions which ye have been taught,
whether by word, or our
epistle.
Titus 1:9 Holding fast the faithful word as he hath been
taught,
that he may be able by sound
doctrine both to exhort and to convince the
gainsayers.
The Command for the Church of Christ (the Rock) from the
wilderness onward:
Acts 15:21 For Moses of old time hath in every
city
them that preach
him,
being read
in the synagogues every sabbath day.
If you think that you can IMPROVE on that by lying to God and
about God, you are delusional and do not know the meaning of
the ekklesia NOR the meaning of WORSHIP. The elders if
they are APT are commanded to:
Convince Elegkho
cross-examine, question, disgrace, put to shame, muthon
e.
treat a speech with
contempt, Il.9.522;
e.
tina
put one to shame, Od. 21.424
2. test,
bring to the proof, bring convincing proof,
refute, confute, bring convincing proof, b.
put right, correct, prove by a reductio ad
impossibile, 5. get
the
better of,
6. expose, “tina
lērounta”
Pl.Tht.171d,
cf. X.Mem.1.7.2,
M.Ant.1.17; betray a
weakness, Democr.222. Plat. Theaet. 171d Xen. Mem. 1.7.2
What Christ commanded in the wilderness, the
godly people practiced as QUARANTINED from the clergy, Paul
practiced and commanded and was followed by The Church of
Christ until SPEAKING the Word was changed to SINGING human
stuff in the year ad 373:
1Tim. 4:11 These things command and teach.
1Tim. 4:12 Let no man despise thy youth;
but be
thou an example of the believers, in word,
in conversation, in charity, in spirit, in faith,
in purity.
1Tim. 4:13 Till I come, give attendance to [Public] reading,
to
exhortation, to doctrine.
It is DELUSIONAL to that that a preacher can CHANGE that
because of HIS hidden agenda and expect YOU to give HIM the
liberty to fleece you.
1Tim. 4:14 Neglect not the gift that is in thee, which was
given thee
by prophecy [teaching],
with the
laying on of the hands of the presbytery.
1Tim. 4:15 Meditate upon these things; give thyself
wholly to them; that thy profiting may appear to all.
1Tim. 4:16 Take heed unto thyself,
and unto
the doctrine; continue in them:
for in doing this
thou shalt both save thyself, and them that hear thee.
But, the LEADERS, say BUT God so loves those who teach false
doctrine that WE are going to do by our own WORKS produce 60,00
congregations teaching false doctrine and seeing godliness as a
means of financial gain or OCCUPATION.
Proverbs 6:16 These six things doth the LORD hate:
yea, seven are an abomination unto him:
Proverbs 6:17 A proud look, a lying tongue, and hands that
shed innocent blood,
Proverbs 6:18 An heart that deviseth wicked imaginations,
feet that be swift in running to mischief,
Proverbs 6:19 A false witness that speaketh lies,
and he that soweth discord among brethren.
Much of the ancient engineering was making instruments of war
and mechanical devices to use in pagan temples as Lying
Wonders which includes ANY and all performance beyond teaching
that which has been taught--free of charge.
Māchĭnor
,I.v. dep. a. [machina], to contrive
skilfully, to devise, design, frame, invent (class).
machinato strepitu tonitruum, artificial: to
produce incredibleile or lying wonders in religious
operations
“haec
duo
musici
machinati
ad
voluptatem
sunt,
versum
atque
cantum,”
id. de Or. 3, 44, 174:
Mūsĭcus
. a, um, adj., = μουσικός.
I. Of or
belonging
to music, musical (class.). LAWS of music
“
sonus
citharae,”
Phaedr. 4, 18, 20:
2. mūsĭ-ca
, ōrum, n.,
music: “
in
musicis
numeri,
et
voces,
et
modi,”
Cic. de Or. 1, 42,
187: “
dedere
se
musicis,”
id. ib. 1, 3, 10: “
et
omnia
musicorum
organa,”
Vulg. 1 Par. 16, 42.—
SEE
THE WHOLE EVIL STORY IN PHAEDRUS
vŏluptas satisfaction,
enjoyment, pleasure, delight
(whether sensual or spiritual; syn. oblectamentum).
cum
fictas
fabulas
... cum
voluptate
legimus?”
A. Of persons, as a term of endearment:
“mea
voluptas,”
my joy, my charmer
[Grace or Kharis in an erotic sense giving favors to
another male]
B. Voluptates, sports, shows,
spectacles, given to the people, Cic. Mur. 35, 74:
“ne minimo quidem temporis voluptates intermissae,” Tac. H. 3, 83;
"Philodemus
considered it paradoxical that music should be
regarded as veneration
of the gods
while musicians were paid for
performing this so-called
veneration. Again, Philodemus held as
self deceptive the view that music mediated
religious ecstasy. He saw the entire
condition induced by the noise of
cymbals and tambourines as a disturbance of the spirit.
He
found it
significant that, on the whole, only women and
effeminate men fell into this
folly.
Accordingly, nothing
of value could be attributed to
music;
it was no more
than a slave
of the sensation of pleasure, which
satisfied much in the same way
that food and drink did.
"Now,
many a man from
the false
religions, which are
not ashamed of criticising what is noble,
will ask: how can there be a feast without carousing and overeating, without the
pleasant
company of hosts and guests,
without quantities of unmixed wine, without richly
set
tables and highly stacked
provisions of everything that pertains to a banquet, without pageantry and
jokes,
bantering
and
merry-making to the accompaniment of flutes
and citharas, the sound of drums
and cymbals and
other effeminate and frivolous music
of every king,
enkindling
unbridled
lusts with
the help of the sense of
hearing. For in and
through the same [pleasures] those persons openly seek
their joy, for what true joy is
their they do not
know.
Orgănum , i,
n., =
organon,
I.an
implement,
instrument,
engine
of any kind Of musical instruments,
a pipe,
Quint. 11, 3,
20;
9, 4, 10;
Juv. 6, 3, 80;
Vulg. Gen. 4,
21;
Genesis
4.21] et nomen fratris eius Iubal ipse fuit pater canentium cithara et organo
Jubal, descendant of CAIN (from a
musical note) is the FATHER of all of those
who HANDLE musical instruments: Handle means
in a sexual sense and WITHOUT AUTHORITY.
Eve, says Paul, was WHOLLY SEDUCED, and Cain
was OF that Wicked one. Jesus said that
the clergy who spoke on their own were sons of
the Devil. No: the Cainites were not wiped out
by a flood.
căno
, cĕcĭni, cantum (ancient I.imp.
cante = canite,
I. Neutr.,
to utter melodious notes,
to sing,
sound,
play. sounnds like
Duck, Cock, Frogs, Locusts
OF THE WORLD: Ter.
Phorm. 4, 4, 27.— “
In the lang. of the Pythagoreans, of the heavenly bodies (considered as living beings),”
the
music of the spheres,
Cic. N.
D. 3, 11, 27.—
Sounds of war:
Cithara or guitar, stringed instrument, the
ART of playing on the guitar.
Pipe is
orgănum
, i, n., =
organon,
ON THE CONTRARY, in the Revelation examples
HAVING or HOLDING means apprehending the Word and they
did not PLAY but
SPOKE the Word of God. God
doesn't SUPPLY musical instruments which are said to
have come from demons or Lucifer as the "singing and
harp-playing prostitute" in the Garden of Eden: the
BEAST or SERPENT as a musical enchanter.
B. Transf.:
organum oris, the tongue
of a man, Prud. steph. 10, 2.—
See the Muses in the Symposium
The Crooked Race
getting drunk on wine BEFORE singing violating the command to
SPEAK.
-[237a] Socrates
Come
then, O tuneful Muses,
whether ye receive this name from the
quality of your song or from the musical race
of the Ligyans, grant me
your aid in the tale this most excellent man compels me
to relate,
-Ligus, ho , hê , Ligurian,
Kelt, Galic, of sound, more freq. of a clear,
sweet
sound, clear-toned, phormiggi ligeiē, phormigga ligeian, Il.9.186,
Od.8.67,
etc.; of
articulate sounds, clear-voiced, “Mousa ligeia” 24.62, Alcm.1; “l. Seirēn
The Phormiggi is the Guitar
of ABADDON and He is the Leader of the MUSES
known as dirty prostitutes.
Agoretes
speaker in the agora or marketplace also
of music, “ligeia lōtou
s” E.Heracl.892
“ligea klazein” Mosch.4.24, A.R.4.1299.
-klazō , 3.
of things, as of arrows in the quiver, clash,
rattle, “eklagxan d ar' oistoi” Il.1.46;
of the wind, whistle
klazousi kōdōnes phobon ring forth
terror, ib.386; ti neon eklage salpigx . . aoidan; B.17.3;
of the sea, roar,
“eklagen de pontos” Id.16.127;
of the musician, “kithara klazeis paianas melpōn” E.Ion905
(lyr.);
of Pan on his pipes, h.Pan.14;
klazeis melisma luras (of the tettix or LOCUSTS
1Cor. 13:1 Though I speak with the tongues of men and of
angels, and
have not charity, I am become as sounding brass, or a tinkling
cymbal.
-Alal-azō , fut. -axomai v.l. in E.Ba.593,
(formed
from the cry alalai): —raise the
war-cry, tō Enualiō ēlalaxan
2. generally, cry, shout aloud,
Pi.l.c., E.El.855;
esp. in
orgiastic rites, A.Fr.57;
of
Bacchus and Bacchae, E.Ba.593
(in
Med.), 1133,
etc.; “ōloluxan hai gunaikes, ēlalaxan de hoi andres” Hld.3.5.
“psalmos d' alalazei” A.Fr.57;
“kumbalon alalazon” 1 Ep.Cor.13.1.
-Sagoi , chitônes
Gallikos Gelded, sodomite
1Cor. 6:9 Know ye not that the unrighteous shall not
inherit the
kingdom of God? Be not deceived: neither fornicators,
nor idolaters,
nor adulterers, nor effeminate, nor abusers of
themselves with
mankind, II. l. bastard
lovage
IMAGINATION is only evil continually,
says God. The WORD or LOGOS is God's regulative
principle: it is opposite to Pathos or one's personal
experiences or opinions, singing, playing instruments or
drama
Cōgĭtātĭo
. Abstr., a thinking, considering,
deliberating;
orationem
commentatio
et
cogitatio
A. Concr., a thought, opinion,
judgment; a resolution, design. plan, project:
commentātĭo
, I. Abstr., a diligent meditation upon
something, a studying, a careful
preparation
lI. , a learned work, treatise, dissertation,
description
In Rhetoric enthum-ēma
, atos,
to,
A.thought, piece of reasoning, argument
2. meaning, sense, Opposite. lexis,
enthymeme,
rhetorical
syllogism drawn from probable premises
Opposite apodeik-tikos
, ē,
on,
, logos”
2. a.
historia,
diēgēsis,
in which the facts are regularly
set forth and explained, Plb.2.37.3,
4.40.1,
Plb.2.37.3 Now
this was the point at which I
proposed to begin my general history; and as I have
brought
the account of the affairs of Sicily
and Libya,
and those which
immediately followed, in a continuous narrative, up to the
date
of the beginning of the Social and Second Punic
Isaiah 8:19 And when they shall say unto you, Seek unto them
that have familiar spirits, and unto wizards
that peep, and that mutter: should not a people seek unto
their God? for the living to the dead?
Isaiah 8:20 To the law and to the testimony: if they
speak not according to this word, it is because there is
no light in them.
Isaiah 8:21 And they shall pass through it, hardly bestead
and hungry: and it shall come to pass, that when they shall
be hungry, they shall fret themselves, and curse their king
and their God, and look upward.
Isaiah 8:22 And they shall look unto the earth; and behold
trouble and darkness, dimness of anguish; and they shall be
driven to darkness.
ELDERS
AND DEACONS ARE THE ONLY VOCATIONAL "STAFF" IN A CHURCH OF
CHRIST.
We are warned that we have to go OUTSIDE of the massed
multitudes to find Jesus and suffer reproaches while we
accept THE gospel message of "all you that labor and are
heavy laden, come outside and Learn Of Me."
Dealing with a Holy Spirit God and the Holy Scriptures
(Prophets and Apostles) is so subject to subversion
is that from the Church of Christ (the Rock) in the
Wilderness onward the command was for the Elders to PREACH
the WORD by READING the Word for Comfort and
Doctrine. That was the command of the Spirit OF
Christ in Isaiah 58 where He forbids seeking your own
pleasure (the only purpose of music) or even speak your own
words. A Church of Christ is to make known the
manifold wisdom of God: it has no other role to play in the
Social Gospel which is an individual ministry. In
Ephesians 4 Christ gifted APT elders to remove the cunning
craftsmen or sophists. Sophists are performance
preachers, singers and instrument players especially "making
melody" in a shrine or place claiming to represent God.
Deacons are to hold the mysteries of THE FAITH
because they are the ONLY MINISTERS always addressed with
the Elders in letters to churches. Christ breathed
(meaning of Spirit) on or inspired the Prophets: the
testimony of the Prophets is the Spirit of Christ (1 Peter
1:11; Revelation 19:10):
The Evangelist is on detached duty and he is
fed and housed as he goes: in the Great Commission Jesus
added the "begging bag" to collect whatever people gave
him. A located evangelist would be like a located
travelling salesman giving his pitch to his employers.
Philippians 1:1 Paul and Timotheus, the servants
of Jesus Christ,
to all the saints
[baptized believers, disciples, students]
in Christ Jesus which
are at Philippi, with the bishops and deacons:
Apostles
and Evangelists are OUT THERE as doulos
born bondman or slave, make
subject to oneself, enslave
Paul never worshipped LIKE the Jews or Like the pagans:
He said that he had the right to take money but he COULD
NOT do that and preach a gospel which FREES or
LIBERATES everyone from all religious craftsmen:
1Corinthians 9:16 For though I preach the
gospel, [The Kingdom of REST]
I have nothing
to glory of: for necessity is laid upon me;
yea, woe is unto
me, if I preach not the gospel!
1Corinthians 9:17 For if I do this thing willingly, I have
a reward: but if against my will,
a dispensation
of the gospel is committed unto me.
1Corinthians 9:18 What is my reward then?
Verily that, when I
preach the gospel, [BRING good news
to the LOST]
I may make the
gospel of Christ without charge,
that I abuse not my
power in the gospel.
1Corinthians 9:19 For though I be free from all
men,
yet have I made
myself servant [doulos]
unto all, that I might gain the more.
1Corinthians 9:20 And unto the Jews I became as [a doulos
OF] a Jew, that I might gain the Jews; to them that are
under the law, as under [doulos]
the law hat I might gain them that
are under the law
Jesus of Nazareth as the Holy Spirit Lord appeared to and
spoke to Paul to "guide him into all truth." Jesus promised
that Paul would bear that message by making himself a SERVANT
who validated the FREENESS by working when others worked and
then teach them when he and they were at rest. When he
declared to KNOW only Jesus and Him Crucified he did not say
that he would PREACH only the cross but that he would go out,
suffer, be punished and give his life. That was the only way
to KNOW a crucified servent: Jesus calls Himself a DEACON and
not a LORD over other people's time and mone.
Madness would be to violate the example of Jesus and
the example and commands of Paul and then decide to do a
WORSHIP RITUAL just like all of the DENOOMINATIONAL
performances which is the LADED BURDEN Jesus died to destroy
along with the Burden Laders.
Episkop-os
one who watches over, overseer, guardian
in education, tutor, Pl.Lg.795d;
e.
sōphrosunēs
Jesus paid it all and did not give elders any money
collecting authority even to feed the starving: that is
because that is a believer's privilege. Paul said that it
was not a COMMANDMENT and even his presence or urging would
be an EXTORTING inffluence.
1 Peter 5:1 THE elders which are
among you I
exhort, who am also an elder,
and a witness of the sufferings of
Christ, and also a partaker of the glory that shall be
revealed:
1 Peter 5:2 Feed the flock of God which is
among you,
taking the oversight
thereof, not by constraint, but
willingly; not for filthy lucre, but of a ready
mind;
G4165 poimainō poy-mah'ee-no From G4166 ; to tend
as a shepherd (or figuratively superviser):—feed
(cattle), rule
poimn-ion
, to,
metaph. of disciples, Ev.Luc.12.32,
al.; “p.
Theou”
1 Ep.Pet.5.2.
Luke 12.32 Don't be afraid, LITTLE flock, for it
is your Father's good pleasure to give you the Kingdom.
Ezekiel 13:9 And mine hand shall be upon
the prophets that see vanity, and that divine
lies:
they shall not be
in the assembly of my people,
neither shall they
be written in the writing of the house of Israel,
neither shall they
enter into the land of Israel; and ye shall know that I
am the Lord GOD.
Ezekiel 13:10 Because, even because they have seduced
my people,
saying, Peace; and
there was no peace;
and one built
up a wall, and, lo, others daubed it with
untempered morter:
Micah 3:11 The heads thereof judge for
reward, and the priests thereof teach for hire,
and the prophets
thereof divine for money: [CAST VISIONS]
yet will they lean
upon the LORD, and say, Is not the LORD among us? none
evil can come upon us.
Micah 3:12 Therefore shall Zion for your sake be plowed
as a field, and Jerusalem shall become
heaps, and the mountain of the house as the high
places of the forest.
1 Peter 5:3
Neither as being lords over Gods
heritage, but being ensamples to the
flock.
Plat.
Laws 795d the women overseeing the games and the
feeding of the children, and the men their lessons, to
the intent that all the boys and girls may be
sound of hand and foot, and may in no wise, if possible,
get their natures warped by their habits
Sōphrosunē
A. soundness of mind,
prudence, discretion. Opposite ma^nia
sanity, Opposite
mania,
X.Mem. 1.1.16,
cf. Act.Ap.26.25.
aidōs
A.reverence, awe, respect for the feeling or
opinion of others or for one's own conscience, and so shame,
self-respect, reverence
Acts 26:24 And as he thus spake for himself, Festus
said with a loud voice,
Paul, thou art
beside thyself; much learning doth make thee mad.
Acts 26:25 But he said, I am not mad, most noble
Festus;
IT IS COMMON TO BE CALLED MAD OR A
LEGALIST FOR RESTING ON THE WORD FOR LEARNING:
Speaking the WORD as it has been taught and removing
those who oppose the WORD as it is written for our
Learning is the OPPOSITE of MADNESS which conflict
existed in all of the "revivals."
NO APT ELDER WOULD LET THE ABOMINATION OF DESOLATION
LOOSE ON GODLY PEOPLE.
Ma^nia
hēdonē,
II. enthusiasm, inspired frenzy,
“m.
Dionusou
para”
E.Ba.305;
“apo
Mousōn
katokōkhē
te
kai
m.”
Pl.Phdr. 245a;
III. passion, “erōtikē
m.”
Id.Phdr.265b;
“maniēn
maneis
aristēn”
Strong
Delusions: Mousa
A.“Olumpiades
M.,
Dios
aigiokhoio
thugateres”
[Daughters, whatever the sex] “kanakhan
[Clanging brass, Tinkling cymbals]
Lyre Playing Muses. . theias
antiluron
mousas”
S.Tr.643;
The Laded burden: I. bear or carry
a load, 5. pay something due or
owing, pay as a tax or tribute “Aiakō
moisan
pherein”
Pi.N.3.28;
Strong
Delusions: ka^na^kh-ē , Dor.
-Kha, hē,
(kanassō)
A.sharp sound; esp. ring or
clang of metal, gnashing of
teeth, pēlēx ballomenē kanakhēn ekhe
Strong
Delusions: k.
aulōn
sound of flutes, Pi.P.10.39
(pl.), B.2.12,
cf. S.Tr.642
ofthe lyre, h.Ap.185.
Pind.
P. 10 [35] and in their praises Apollo
rejoices most, and he laughs when he
sees the erect arrogance of the beasts.
The Muse is not absent from their
customs; all around swirl the dances of
girls, the lyres loud chords and
the cries of flutes. [40] They wreathe
their hair with golden laurel branches and revel
joyfully.
Pēlēx
, 2. serpent's crest,
derived from pallō, pēlai, from the
nodding of the plume, Apollon.
Pallō ,
impf. sway a missile
before it is thrown, fly
quivering even beyond the sea, Pi.N.5.21;
vibrate, of strings, Pl.Phd.94c
(psalloito
ap. Stob.);
Pind.
N. 5 The most beautiful chorus
of Muses sang gladly for the Aeacids on Mt.
Pelion, and among them Apollo,
sweeping the seven-tongued lyre with a
golden plectrum, [25] led all types of
strains. And the Muses began with a prelude
to Zeus, then sang first of divine Thetis
and of Peleus;
Plat.
Phaedo 94c Did we not agree in
our previous discussion that it could never,
if it be a harmony, give forth a
sound at variance with the tensions and
relaxations and vibrations [psalloito]
and other conditions of the elements which
compose it, but that it would follow them
and never lead them?”
“Well
then, do we not now find that the soul
acts in exactly the opposite way,
leading those elements of which it is said
to consist and
opposing them
Pallo or Psallo here means SWEEPING in the
first place to make a bow string twang or
vibrate:: it has no more meaning than to pluck
or smite something. We are told that the harp
was Apollo's seven TONGUED (string) lyre the phormigg':
furthermore, we are told to use a guitar
pick the plēk-tron.
The word PSALLO can be applied ONLY
"tongues" or STRINGS of a bow or lyre with
the fingers but NEVER with a plectron.
Therefore, it
is a sign of madness to CLAIM that the ODE
and PSALLO in the heart meaning silent
really command them to IMPOSE playing a
stringed instrument WITH a plektron.
Furthermore, they violate the meaning of the
word to include drums, flutes, and any
mechanical machine they get the liberty to
IMPOSE.
That makes
sense because Revelation 17 warns of the
Babylon mother or queen of HARLOTS. She uses
"lusted after fruits" as self-speakers,
singers and players of OTHER instruments
than the harp. John says that they are
sorcerers and they will be cast alive into
the lake of Fire.
The Queen or Mother of the MUSES add pherein or the
LADED BURDEN.
“Aiakō moisan pherein” Pi.N.3.28;
Queenly For beside the waters of the Asopus
young men are waiting, craftsmen of honey-voiced [5]
victory-songs, seeking your voice.
Muse, our mother! I entreat you...
[10] begin, divine daughter, an acceptable
hymn to the ruler of the cloud-filled sky..young
men are waiting, craftsmen of honey-voiced
[5] victory- [Nike] songs, seeking your voice. Various
deeds thirst for various things; but victory in the
games loves song most of all, and I will communicate
it by the voices of those singers and by the lyre. The
hymn will have a pleasant toil, to be the
glory of the land where the ancient Myrmidons lived,
I bid you to
summon the Muse in honor of Aeacus and his race;
consummate justice attends the precept, “praise the
noble.” [30] And no man should prefer to desire what
is alien. Search at home; you have won a suitable
adornment for singing something sweet.
There is no LAW of giving: Paul said that even
offerings to the DESTITUTE and STARVING was not a
COMMAND: that would, he said, be EXTORTION.
katokōkh-ē , II.
being possessed, inspiration,
“theia moira kai katokōkhē” Pl.Ion536c;
“apo Mousōn k.
Plat.
Ion 536c Not by reading BUT by divine
dispensation and possession; just as the Corybantian
worshippers are keenly sensible of that strain alone
which belongs to the god whose possession is on
them, and have plenty of gestures and phrases for
that tune, but do not heed any other.
apo
Mousōn katokōkhē te
kai
m.”
Pl.Phdr. 245
Plat.
Phaedrus 245a . And a third kind of possession
and madness comes from the Muses.
This takes hold upon a gentle and pure soul, arouses
it and inspires it to songs and other poetry, and
thus by adorning countless deeds of the ancients
educates later generations. But he who
without the divine madness comes to the doors
of the Muses, confident that he will be a good poet
by art, meets with no success, and the
poetry of the sane man vanishes into nothingness
before that of the inspired madmen.
Because there is no command, example or remote inference
of any of the godly people ever called out of their REST
to do congregational singing with or wiithout instruments.
Because Christ and the Campbells defined the ekklesia as a
School (only) of the Word (only) it is madness to add the
musical ACT as late as the year 373 when unwashed bishops
began to be paid after Constantine turned church into an
institution.
1 Pet. 5:8 Be sober,
be vigilant;
because
your adversary the devil,
as
a roaring lion,
walketh
about, seeking whom he may devour:
Khor-euô
dance a round or choral dance, take part in the
chorus, regarded as a
matter of religion, things represented in mimic dance,
to celebrate
marriages, things represented in mimic dance,' aulos husteron khoreuetō [flute,
trumpet]justeron choreuetô
-kunikos
, II. Kunikos, ho, Cynic, as the
followers of the
philosopher Antisthenes were called, from the gymnasium (Kunosarges) where he taught,
D.L.6.13;
or from their
resemblance to dogs in several respects,
ôruomai
g 5612 Oryomai
1) to roar, to howl (of a lion, wolf,
dog, and
other beasts)
The most
beloved Mousa [Sokrates
way] Aoide of the
howling wolf
Oruma
Kuon barking
Ezek 19:[6]
He went up and down among the lions; he became a
young lion, and he
learned to catch the prey; he devoured men.
[7]
He
knew
their
palaces,
and laid waste their cities; and the land was
desolate, and the fullness of it, because of the noise
of his roaring.
The
LOCUST: Teret-isma ,
atos,
to,
a humming, twanging,
phormingôn Diog. ap. D.L.6.104 (alluding to
E.Fr.200), Luc.Nigr.15, AP7.612, cf. 11.352 (both
Agath.); chirruping of cicadas,
Hsch.
-Lukos VI.
nickname of paiderastai,,
AP12.250
(Strat.),
cf.
Pl.Phdr.
241d.
Paiderastai, A.
lover
of boys, mostly in bad sense.
The plucking proof text for
PSALLO all related to these wolves plucking the
youth ministers of the
Mother Goddess.
-Plato, Phaedrus: [241d]
“Just
as the wolf loves the lamb, so the lover adores his
beloved.”
There it is, Phaedrus! Do not listen to me any
longer; let my speech
end here
-Aoid-ê eppsdê,
spell, incantatio
"You probably
already know
that when SHEEP are lead to the slaughter, there is a
goat (called a
"Judas
goat") that goes
before them to lead them to their death. After the
goat has guided
them to their destination, he turns aside while the
sheep blindly are
led to destruction. I'm afraid that the so-called
"Christian" leaders
in many cases today are leading the people as sheep
to the slaughter.
"Remember how the animals
noises such as LIONS,
eagles, oxens, etc. have been manifesting in the
meetings? Also, as
was mentioned in my last article, Rodney Howard-Browne
calls himself
the "Holy Ghost
bartender" (from new
wineskins) and claims he is serving "new wine."
Charles and Frances Hunter refer to this as
"'Joel's Bar' where the drinks are free
and there is no hangover!"
(28) Howard-Browne encourages people to: "Take another
drink...the
bar is open....Be
filled! We loose the
power! Have another drink!" (29) With
all this in mind, listen to the words of Jeremiah:
Jeremiah 23:16 Thus saith
the LORD of hosts, Hearken not unto the words of the
prophets that prophesy unto you: they make you vain:
they speak a vision of their own heart, and not out of
the mouth of the LORD.
THAT'S WHY PAUL COMMANDED THAT WE SPEAK THAT WHICH
IS WRITTEN FOR OUR LEARNING
ODE AND PSALLO OR IN THE MIND OR SILENCED.
1 Peter 5:10 But the God of all grace,
who hath
called us
unto his eternal glory by Christ Jesus, after that ye have suffered
a while,
make you perfect, stablish, strengthen, settle you.
Deacons
are THE VOCATIONAL MINISTERS in an established
congregation: they have the same TEACHING assignment as the
Elders but are younger and more able to go OUT and obey the
command of Jesus to Teach what HE commanded to be taught in
the Prophets and Apostles (only).
The Christ ordained Deacons were filled with the Spirit
or the WORD of God. Jesus was the PATTERN
for the DEACON: he went OUT to preach and TAUGHT in the
Synagogue by READING the Word. A minister (Deacon)
cannot lord it over the flock and he has NOT A SINGLE
Word to speak other than that "which is written for our
learning." (Rom 15)
1Timothy 3:8 Likewise must the deacons
be grave, not doubletongued,
not given to much
wine, not greedy of filthy lucre;
1Timothy 3:9 Holding the mystery of the faith in a
pure conscience. [A holy spirit]
1Timothy 3:10 And let these also first be proved;
then let them use
the office of a deacon [MINISTER], being found blameless.
Luke 8:10 And he said, Unto you it is given to
know the mysteries of the kingdom of God: but
to others in parables; that seeing they might not
see, and hearing they might not understand.
Anyone who sees SPEAK that which is written for our
learning as SING that which is written by a clergy
"worship leader" simply is OF THE WORLD and Jesus
doesn't even pray for him.
Jesus spoke ONLY what the Father breathed (spirit) into
Him. He said that His disciples NOT OF THIS WORLD must
speak that WORD without adding umms and I thinks and be
prepared to be despised and rejected of men: willing to
suffer and die and NO one has built a single
congregation by their own legalistic labor and
purchasing power.
1Corinthians 4:1 Let a man so account of us, as of the ministers
of Christ,
and stewards of
the mysteries of God
The ROLE of the EVANGELIST as Preacher:
WHO will face JUDGMENT.
Click for 2
Timothy 4 warning not to give heed (worship) Jewish Fables:
the Spirit OF Christ warned about the lying pen of the Scribes.
Timothy
was sent to various places as a HERALD or EVANGELIST
2Timothy 4:1 I
charge thee therefore
before God,
and the Lord
Jesus
Christ,
who shall
judge the quick and the dead at his appearing and
his kingdom;
2Timothy 4:2 Preach
the word;
be instant in season,
out of season; reprove,
rebuke,
exhort with
all longsuffering and doctrine.
Greek
kērussō , Att. kēruk-ttō , Dor. ka_russō : to be a
herald, officiate as herald, “kērussōn gēraske” Il.17.325.
2.
make proclamation as a herald, laon kērussontes ageirontōn let them convene
the people by voice of herald, Il.2.438, cf. 444, Od.2.8; “kērusse, kērux” A.Eu.566,
etc
2.
declare, tell, tout' ekērukhthē polei this news was
spread in . . , “touto k. pothi pais naiei” Id.Tr.97
(lyr.); “ho eis to ous akouete, kēruxate epi tōn dōmatōn” Ev.Matt.10.27:
abs., S.El. 1105.
The Word
Logos , ho, verbal noun of legō
oppoosite. kata pathos, one's personal
experiences are vanity
opp. ek tēs epagōgēs, Oppoosite 2. bringing
in to one's aid, introduction
Oppoosite b.
incantation, spell, in pl., Pl.R.364c,
Lg.933d;
Hekatēs phaskōn epagōgēn gegonenai saying that Hecate
had put it under a spell, Thphr.Char.16.7.
7. leading away into captivity, captivity
Oppoosite phusis, Stoic.2.206;
ou sophia [rhetoric,
music]
prose, Oppoosite.
poiēsis, Id.R.390a;
opp. psilometria, Arist.Po.1448a11;
opp. emmetra, ib.1450b15 (pl.); tō l. touto tōn metrōn
TO
PROTECT AGAINST THE PAGAN ANTITHESIS
2Timothy 4:3 For [I mean that] the time
will come
when they will
not endure sound doctrine;
but after their own lusts
Hugiano
2. to be sound of mind, teachings
3. of soundness in political or
religious matters, esp. in part., “to hugiainon tēs Hellados” Id.7.15; hoi hugiainontes,
Opposite. turbulent
agitators, Plb.28.17.12;
Opposite Kamno
work
“hopē anthrōpos ekame” Berl.Sitzb.
1927.158 (Cyrene).--The pf. is always intr.
(Cf. Skt. śamnīte 'work hard',
'serve zealously', śamitár- 'sacrificing
priest', Gr. eiro-komos, komeō, komizō.)
[looking for sexual love ; epithumia [boy love]by
passion,
Opposite.
pronoia [forthought,
learning]
Teaching to scratch:
knēth-ō , later
form of knaō, A. scratch,
“hōs legetai, knēthein oiden onos ton onon
Onos , 1. o. luras (sc. akouōn), of one who can
make nothing of music, o. luras ēkoue kai salpiggos hus; 2. peri onou skias for an ass'sshadow,
i.e. for a trifle,
an ass in the rain, of being unmoved
by what is said or done,
2. the upper millstone which
turned round, “o. aletēs” X.An.1.5.5
;
Xen.
Const. Lac. 2.13 But if it was clear that the
attraction lay in the boy's outward
beauty, he banned the connexion as an abomination;
and thus he caused
lovers to abstain from boys no less than parents
abstain from sexual
intercourse with their children and brothers and sisters
with each
other.
WHAT
SATISFIES THE LUST TO REPLACE SOUND DOCTRINE?
Epithu_m-ētēs , oi, ho,
A. one who
longs for or desires, neōterōn “ergōn” Hdt.7.6;
[dogmatōn] And.4.6;
“ergōn” Lys.12.90;
timēs, sophias, Pl.R.475b,
etc.; phusei polemou e. Arist.Pol.1253a6;
“kakōn” 1 Ep.Cor.10.6;
“allotriōn” BGU531 ii 22 (ii A.D.).
2. . abs., lover,
follower, X.Mem.1.2.60.
b. . one who
lusts, LXX Nu.11.34.
in divination, S.OT 502
(ly
SOPHIA A.cleverness
or skill in handicraft and art, Hephaestus
, in music and singing, in poetry also, cunning,
shrewdness, craft, Hdt.1.68,
in music and singing, tekhnē kai s. h.Merc.483,
cf. 511; in
poetry, Sol.13.52, Pi.O.1.117,
Ar.Ra.882,
X.An.1.2.8,
Sophistês , ou, ho,
master of one's craft, adept, expert, of
diviners, Hdt.2.49;
of poets, meletan
sophistais
prosbalon Pi.I.5(4).28
, cf. Cratin.2; of musicians, sophistês . . parapaiôn chelun
A.Fr.314 , cf. Eup.447, Pl.Com. 140; sophistêi Thrêiki (sc.
Thamyris) E.Rh.924, cf. Ath.14.632c: with
mod
2. sophist
(in bad sense), quibbler, cheat, goeta
one who howls out enchantments, a sorcerer,
enchanter. Goes
Goês , êtos, ho,
2. juggler,
cheat, deinos g. kai pharmakeus kai sophistês Pl.Smp.203d
; deinon kai g. kai sophistên . . onomazôn D.18.276
; apistos g. ponêros Id.19.109
; magos kai g. Aeschin.3.137
As an evangelist being SENT to various places for different time
periods, Paul commanded Timothy to WORK so that he could
minister by sponsoring the AGAPE which was to feed day laborors
going out to find work often without breakfast.
THOSE WHO DON'T PREACH THAT WHICH HAS
BEEN PROVED ARE MARKED AS BEING WITHOUT LIGHT.
THE SPIRIT OF CHRIST DEFINED THE REST FOR THE SYNAGOGUE AND
FUTURE EKKLESIA OR SYNAGOGUE WHICH WORDS PAUL USED.
Neither ekklesia nor synagogue has the authority to decide what
it will PREACH by READING while everyone RESTS and not whipped
up to be a radical disciple by the definition or assignment of
anyone one else.
Isa 8:19 And when they
shall say unto you,
Seek unto them that
have familiar
spirits,
and unto wizards
that peep, and that mutter:
should not a people seek unto
their
God?
for the living to
the dead?
[19] et cum dixerint ad vos quaerite a pythonibus et a divinis qui stridunt in incantationibus suis numquid non populus a Deo suo requirit pro vivis a mortuis
-strīdō to
make a shrill noise, sound harshly, creak, hiss,
grate, whiz, whistle, rattle, buzz:
stridentia tinguunt Aera lacu, V.: cruor stridit, hisses, O.: belua Lernae Horrendum stridens, V.: horrendā nocte (striges), O.: mare refluentibus undis, V.: aquilone rudentes, O.: videres Stridere secretā aure susurros, buzz, H.
H7442
rânan
raw-nan' A primitive root;
properly to creak (or emit a stridulous sound), 2.
tremulous sound
of a mast or pole "Shaken by the wind" also the
sound of a
torrent. Vibrate the voice TRILL which is the
WOMEN'S sound of Halal meaning
"to make self vile" or mad.
-cantus , ūs, m. id., 2.
With instruments, a playing, music:
“in nervorum vocumque cantibus,” Cic. Tusc. 1, 2, 4;
id. Rosc. Am. 46, 134:
“citharae,” Hor. C. 3, 1, 20:
“horribili stridebat tibia cantu,” Cat. 64, 264:
“querulae tibiae,” Hor. C. 3, 7, 30:
B. An incantation, charm, magic
song, etc.: cantusque artesque magorum. Ov. M. 7, 195;
7, 201: “at cantu commotae Erebi de sedibus imis Umbrae ibant,” Verg. G. 4, 471:
“magici,”
"In Isa 8:19 the 'obhoth and yidh'onim
are spoken of those who
'chirp and mutter." These
terms refer to the necromancers themselves who
practiced ventriloquism in connection with
their magical rites. In Isa 29:4 it
is said 'Thy voice shall be as
an 'obh, out of the ground.'... They are stamped in these
passages,
as in the Witch of Endor narrative, as deceivers practising a fraudulent
art. By
implication their
power to evoke spirits
with
whom they were in familiar
intercourse
is denied." (Int Std Bible
Ency., ency, p. 690)
There is no musical concept for the Godly
people in the Law which was given because of the
transgression of the instrumental idolatry of the Egyptian
Trinity.
All of the pagan rituals including rhetoric or music is
forbidden in the idea of KEEPING THE REST.
The Testimony or Prophets radically dispute the '"Lying pen
of the Scribes" and calls the Civil-Military-Clergy
complex--which had been abandoned--robbers and parasites
ADDED because of sin.
To the
law and to the
testimony:
if
they speak not according to this word,
it is because there
is no light in them. Isa 8:20
Jesus came as the LIGHT of the
World and as far as we know he SPOKE (Dicto) ONE
HYMN which would not be repeated until the next
Passover.
THE MARKS OF THE FINAL SHAKING AND THE
END-TIME SHAKER.
WE NOTED ABOVE THAT GOD HATES ONE WHO SOWS DISCORD
If you can grasp that the Ekklesia or
Synagogue is a School of Christ and His command was to
teach and observe what HE commanded to be taught: that
is limited to the Prophets (holy Scripture) and the
Apostles. He promises to be with us when the
ELDERS obey the direct command and teach what HAS BEEN
taught. The Method from the wilderness onward was
to PREACH the Word by READING the Word with "vocal or
instrumental rejoicing" being excluded.
If some one wants to speak their own opinions, sing,
clap, play instruments, shout and roll in the floor who
would NOT say that that person is sowing discord and In
Ephesians 4 and the command to the elders is that they
should be ejected.
Rick Atchley, Mike Cope and a small band out of diverted
universities want to say 21 times that those who sit
down, shut up both male and female "so that all come be
saved and come to a knowledge of the Truth." The REASON
no one gets to private interpret or FURTHER EXPOUND is
because:
1Timothy 2:5 For there is one God,
and one mediator
between God and man, the MAN Christ Jesus;
Anyone who violates the command after silencing the performers
(Romans 14) is that "WE can use one mind and one mouth to speak
that which is written for our learning" defined as "Scripture
for our COMFORT" and Rick Atchley wants to UPSET YOUR
COMFORT ZONES.
Jurgĭum
, quarrel, strife, dispute, altercation, contention
in the heat of a dispute, id. Tr. 5, 11, 1:
“jurgia
prima
sonare
incipiunt,”
Juv. 15, 51: “alterna
jurgia,”
id. 6, 268: “facere,”
Plin. 16, 44, 89, § 239:
“erumpere
in
jurgia,”
to break out into railing,
i ),
concertatio,
llūdo
(inl-
to play at or with any thing, to sport
with, amuse one's self
2. To sport or fool away a thing,
i. e. to destroy or waste in sport; in mal.
part., to violate, abuse (poet. and
in post-Aug. prose)“pecuniae
illudere,
1. To scoff or mock at, to make a
laughing-stock of, to ridicule “ipsa
praecepta
(rhetorum)
“voces
Neronis,
quoties
caneret,
căno
, cĕcĭni, cantum to produce melodious sounds,
whether of men or animals; later, with a designation of
the subject-matter of the melody, A. Of men: “si
absurde
canat,”
“tibia
canentum,”
Concertātĭo
a love of disputation (the eristikē
of the sophists) Cic.
Part. 23.81 religionem superstitio oratoriam vim inanis quaedam profluentia loquendi.
Proverbs 6:15 Therefore shall his calamity come
suddenly;
suddenly shall he be broken
without remedy.
Perdĭtĭo
, Vulg. Matt. 7, 13
et saep.; cf. perditio, apōleia,
Matt 7:13
Enter ye in at the strait gate: for wide is the
gate, and broad is
the way, that leadeth to destruction, and many
there be which go in
thereat:
Destruction
is derived from Apollo or Abbadon or Apollyon
who destroys using his MUSES in the end times. In
Revelation 18 the Whore is marked by music and instruments
as
SIGNS.
Apoleia
(g684)
ap-o'-li-a; from a presumed der. of 622; ruin
or loss (phys., spiritual or
eternal): - damnable
(-nation), destruction, die, perdition, *
perish, pernicious ways, waste.
3. thing lost, LXXLe.6.3（5.22).
2Thessalonians 2:2 That ye be not soon shaken in
mind, or be troubled, n
either by spirit, nor by
word, nor by letter as from us, as that the day of Christ is
at hand.
sal-euō , fut. stir
them up,
Bromiou
guia
saleuomenon”
[Bacchus,
Dionysus] bromi-os
, a,
on,
(bromos)
mŏvĕo
, I. Act., to move, stir, set in motion; to
shake, disturb, remove, to drive from his
position, dislodge, id. 30, 18:
A. Lit.: “movit
et
ad
certos
nescia
membra
modos,”
Tib. 1, 7, 38: “ut
festis
matrona
moveri
jussa
diebus,”
to dance,
et
fila
sonantia
movit,”
struck, Ov. M. 10, 89:
“citharam
cum
voce,”
id. ib. 5, 112:
“tympana,”
id. H. 4, 48;
to disturb: “novis
Helicona
cantibus,”
Manil. Astron. 1, 4: “signum
movere
loco,”
to move from the place
d. To disturb, concern, trouble, torment one
modos
2. The measure of tones, measure, rhythm,
melody, harmony, time; in poetry, measure, metre,
mode: “vocum,”
Cic. Div. 2, 3, 9:
“musici,”
Quint. 1, 10, 14:
“lyrici,”
Ov. H. 15, 6:
“fidibus
Latinis
Thebanos
aptare
modos,”
Hor. Ep. 1, 3, 12: Bacchico
exsultas (i. e. exsultans) modo, Enn. ap. Charis. saltare ad tibicinis
modos, to the music or sound of the flute, Liv. 7, 2:
“nectere
canoris
Eloquium
vocale
modis,”
2Thessalonians 2:3 Let no man deceive you by any means:
for that day shall not
come, except there come a falling away first,
and that man of sin be
revealed, the son of perdition;
2Thessalonians 2:4 Who opposeth and exalteth himself above all
that is called God,
or that is worshipped;
so that he as God sitteth in the temple of God,
shewing himself that he
is God.
THE FIREY DESTINY
OF THOSE WHO SOW MUSICAL OR RHETORICAL DISCORD
Hebrews 12:23 To
the general assembly and church of the firstborn,
which are written
in heaven,
and to God the
Judge of all,
and to the spirits
of just men made perfect, [We receive the gift of A holy
spirit or A good conscience)
Hebrews 12:24 And to Jesus the mediator of
the new covenant,
and to the
blood of sprinkling, that speaketh better things
than that of Abel.
Hebrews 12:25 See that ye refuse not him that
speaketh.
For if they
escaped not who refused him that spake on earth,
much more
shall not we escape, if we turn away from him that
speaketh from heaven:
Hebrews 12:26 Whose voice then shook the earth: but
now he hath promised, saying,
Yet once more
I shake not the earth only, but also heaven.
Hebrews 12:27 And this word, Yet once more,
signifieth the removing of those
things that are shaken,
as of things
that are made, that those
things which cannot be shaken may remain.
Hebrews 12:28 Wherefore we receiving a kingdom which
cannot be moved,
let us have
grace, whereby we may serve God acceptably
with
reverence and godly fear:
Hebrews 12:29 For our
God is a consuming fire.
That TRUMPET sound at Mount
Sinai: Was Instrumental Idolatry of the
Egyptian trinity and was beyond redemption.
Disciples of Christ are Students of Christ
and they attend a School of Christ and do
not do "worship" ceremonies. Those
cannot be shaken so if you collect the
massed multitudes that is the separating
work of the LOCUSTS.
Asaleutos [sa^, on, A.
unmoved, unshaken, “a. hē gē” Arist.Mu.392b34;
of Delos, AP9.100
(Alph.); “estai asaleuton pro ophthalmōn” LXXEx.
13.16, al.; “prōra” Act.Ap.27.41;
of the sea, prob. in Plu.2.982f:
metaph. of the mind, E.Ba.391
(lyr.); “a. hēsukhia” Pl.Ax.370d; pistis Polystr.p.10 W.; “basileia” Ep.Hebr.12.28;
“stala a.” Hymn. Is.4;
“nikē” IG9(1).270
(Atalante); a. menein, of ordinances,
Eur.
Ba. 391 Misfortune is the result of unbridled
mouths and lawless folly;
but the
life of quiet [390] and wisdom remain
unshaken and hold houses
together.
Though they dwell far
off in the heavens the gods see the
deeds of mortals. [395]
But cleverness [sophistry] is not
wisdom, nor is thinking
on things unfit for mortals.
Life is short, and on this account the one
who pursues great things
does not achieve that which is present. In
my
opinion,
[400] these are the ways of mad and
ill-advised men.
REVERENCE
Eulab-eia
2. c. gen., caution or discretion in
a thing, “pollē eu. toutōn poiētea” Antipho 3.3.11;
Caution to prevent, avoid, hēulabeia tōn poioumenōn” S.OC116
learning is the safe course of our course
GODLY FEAR
DEOS
fear, alarm
THOSE WHO DO NOT FEAR GOD: THEY DENY THAT HE
SPEAKS FOR THEIR TIME AND PLACE.
Romans 3:13 Their throat is an open
sepulchre;
with their tongues
they have used deceit;
the poison of asps
is under their lips:
[dolosus] ars artistic and
scientific, any physical or mental activity,
so far as it is practically exhibited;
a profession, art (music,
poetry, musicam, litterarum cognitionem et poëtarum
Ezekiel
13 Israel, your prophets have been like
foxes in the waste places. [5] You have not
gone up into the gaps, neither built up the wall for the
house of
Israel, to stand in the battle in the day of Yahweh. [6]
They have
seen falsehood and lying divination,
who say, Yahweh says;
but Yahweh
has not sent them:
and they have made men
to hope that the word would
be confirmed.
vānus , “orationi vanae crediderunt,” “oratio non suis vana laudibus, non crimine alieno laeta,” id. 4, 41, 1.— deceived,
Sil. 12, 261: “turba vana sanctitudinis,”
Turba
“festaque confusā resonabat regia turbā
Rĕ-sŏno
theatrum naturā ita resonans crepitu musico, resonat cantu,
Căno , cĕcĭni, cantum
to produce melodious sounds, whether of men or
animals; later, with a designation of the subject-matter
of the melody, as v. a., to make something the subject
of one's singing or playing, to
sing of, to celebrate, or make known in
song,
C. Transf., of the instruments by which,
or (poet.) of the places in which, the sounds are
produced, to sound, resound: “canentes tibiae,”
tubae
Romans 3:14 Whose mouth is full of cursing and
bitterness:
Romans 3:15 Their feet are swift to shed blood:
Romans 3:16 Destruction and misery are in their ways:
Romans 3:17 And the way of peace have they not known:
Romans 3:18 There is no fear of God before their eyes.
THAT WHICH IS MADE: WORKS WHICH ARE
VAIN IN WORSHIPING GOD AND IS LEGALISM
Poieō , A.
make, produce, first of something material, as
manufactures, works of art,
etc. (opp. prattein, Pl.Chrm.163b),
in shoe-making or pickle-selling or serving the stews?
freq. in Inscrr. on
works of art, Polumēdēs epoiwēh' (= epoiēse ）
2. create, bring into existence,
“genos anthrōpōn khruseon” Hes.Op.110,
cf. Th.161,
579,
etc.; “ho poiōn” the creator,
Pl.Ti. 76c;
“heteron Philippon poiēsete” D.4.11:—Med.,
beget, “huion” And.1.124;
“ek tinos” Id.4.22;
paidas poieisthai, = paidopoieisthai, X.Cyr.5.3.19,
D.57.43;
conceive, “paidion p. ek tinos” Pl.Smp.203b:—Act.
in this sense only in later Gr., Plu.2.312a;
of the woman, paidion poiēsai ib.145d.
let it be contrived
d. p. to problēma effect a
solution of the problem,
4. after Hom., of Poets,
compose, write, p. dithurambon, epea, iambeia, dithuramboi,rhaptōn epeōn aoidoi” Pi.N.2.2
;] etc., “Hdt.1.23, 4.14; “p. theogoniēn Hellēsi” Id.2.53; p. Phaidran, Saturous, Ar.Th.153,
157; p. kōmōdian, tragōdian, etc., Pl.Smp.223d;
“palinōdian” Isoc.10.64,
Pl.Phdr.243b,
etc.; “poiēmata” Id.Phd.60d:
abs., write poetry, write as a poet, “orthōs p.” Hdt.3.38;
b. represent in poetry, “Homēron Akhillea pepoiēkenai ameinō
c. describe in verse, “theon en epesin” Pl.R.379a;
epoiēsa muthous tous Aisōpou put
them into verse, Id.Phd. 61b;
“muthon” Lycurg.100.
Socrates
Plat. Euthyph. 3b So he has brought the indictment
against you for making innovations in
religion, and he is going into court to slander you,
knowing that
slander
3. of sacrifices, festivals, etc., celebrate,
YOU MAKE IT, COMPOSE IT, BUILD IT,
PREACH IT OR SING IT AND GOD WILL BURN IT UP.
The Spirit OF Christ told us so in
Isaiah 30.
12.18.13
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