I. a
psalm (eccl. Lat.; cf.: “carmen, hymnus),” ; Vulg. Isa. 38, 20.—Esp., the
Psalms
of
David, Vulg. Luc. 20, 42; id. Act. 13, 33
This is a quick look at Psalm 75, which like Numbers 10 defines the synagogue or Church of Christ in the wilderness which EXCLUDED vocal or instrumental rejoicing.
7.12.11
Review of Truitt Adair's review of Rick Atchley. Preachers are shooting blanks and keeping their career path safe as long as they agree that Amos (by the Spirit of Christ) condemned only their "attitude." And as long as they say that God commanded anything in the cursed king, kingdom, temple, sacrificial system at which they made exorcism noises never called music. The church is built upon the Prophets and Apostles all who radically condemn the the Civil-Military-Clergy complex as robbers, parasites and hypocrites (defined as speakers, singer and instrument players). There is NO historic scholar who did not agree that Amos was condemning the use of instruments in Samaria.
When Ahaz took the sacrifices and noise (never music) outside of Jerusalem he violated God's law which quarantined the horrors behind closed doors . If you become a Levite singer outside of the Temple in Jerusalem the PATTERN is that God will send a plague upon you.
John T. Willis 2. "Sing" is vocal; "make melody" is instrumental. Psalms 33:2-3; 144:9; 149:1, 3 make this crystal clear. Amos 5:23 further verifies this reality. People forget that God turned Israel over to worship the starry host because of musical idolatry at Mount Sinai. The Levites were under the KING and the COMMANDERS of the army: they made war and not worship. We will examine these passages in context.
Church is Ekklesia or Synagogue: both for instruction only: both exclusive of any performing arts: you don't do music when God's Word is taught. I submit that you cannot be a Christian if you do not understand the meaning of "teach them what I have commanded to be taught."
All of Rick Atchley and Christ Seidman's PATTERNISM are lifted from the nation of Israel whom God abandoned to worship the starry host because of musical idolatry at Mount sinai.
The Mount Sinai Event
Read Christ's description of this fatal fall from grace
Psalm 75 defines the assembly or Synagogue of Christ when he comes to destroy the Scribes and Pharisees whom He calls hypocrites in Ezekiel 33: He names slick speakers, singers and instrument players.
This has many parallels because Paul and Peter were both Bible literate and guided into all truth by Jesus in Person and later as the Holy Spirit`.
Psa. 75:0 To the chief Musician, Altaschith, A Psalm or Song of Asaph.
Psa. 75:1 Unto thee, O God, do we give thanks, unto thee do we give thanks:
for that thy name is near thy wondrous works declare. [list, number, inscribe, speak, tell]
We laud God and not speaking or musical performers. Laud is done with a Psalmus
This is part of the "Instructions to the chief musician." These instructions are how they might be performed.
From the Latin: Psalmus , i, m., = psalmos, i. q. psalma,Hezekiah vowed if cured:Psa. 75:2 When I shall receive the congregation I will judge uprightly.
Is. 38:20 The LORD was ready to save me: therefore we will sing my songs to the stringed instruments all the days of our life in the house of the LORD.
Acts 13:33 God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.
Psalm 2.1 psalmus David quare fremuerunt gentes et populi meditati sunt inania
Fremo resound, whiz,
Hezekiah understood that as KING he could not enter into the Holy Place (the elements of the church) without being executed by God: the exception of the starving David proves the rule. No singer or instrument player could come near any holy thing or place even to carry out the garbage of the Assyrian worship.
He will SING (Psalmos) AND Cantibus
Canto ,I. a. [cano], freq. in form, but mostly agrees in meaning with cano.I. Neutr., to produce melodious sounds (by the voice or an instrument), to sound, sing, play (class. in prose and poetry; rare in Cic.).
That is because PSALMOS does not include either melody or instruments.
Luke 20[42] David himself says in the book of Psalms, 'The Lord said to my Lord, "Sit at my right hand,
Neh. 8:1 And all the people gathered themselves together as one man into the street that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the LORD had commanded to Israel.
Neh. 8:7 Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people stood in their place.
Neh. 8:8 So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.
4150 Mowed solemity, synagogue, set-time-place.Psa. 75:3 The earth and all the inhabitants thereof are dissolved [made soft]: I bear up the pillars of it. Selah.
4864. sunagoge, soon-ag-o-gay´; from (the reduplicated form of) 4863; an assemblage of persons; specially, a Jewish “synagogue” (the meeting or the place); by analogy, a Christian church: assembly, congregation, synagogue.
H4127 mûg moog A primitive root; to melt, that is, literally (to soften, flow down, disappear), or figuratively (to fear, faint):—consume, dissolve, (be) faint (-hearted), melt (away), make soft.Psa. 75:4 I said unto the fools, Deal not foolishly: and to the wicked [make trouble, vex] , Lift not up the horn:
Greek for fools:[4] ibi confregit potentias arcuum scutum et gladium et bellum diapsalma
1984. halal, haw-lal´; a primitive root; to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify:--(make) boast (self), celebrate, commend, (deal, make), fool(-ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.
This is the warrior's "praise" word when they are trying to turn the enemy into cowards: the thread from Egypt onward that if you "resist" you will be robbed, raped and "raptured." This is the SIGN of Lucifer: sure, they worshipped the starry host:
1966 hêylêl hay-lale' From H1984 (in the sense of brightness); the morning star:—lucifer
Lucifer is identified by Christ in the prophets as "the singing and harp playing prostitute" in the garden of Eden. Lucifer is also ZOE as the "mother of gods and beasts." Paul knew more about Even than false teachers.
Rick Atchley: Idon’t know how to explain it. I don’t know why 220 people in the right room with a good band is a pretty cool experience, but that same crowd with a song leader rarely generates the same energy. And if you were just a guest walking in, and church is kind of strange to you, there is no question which one would make you feel more immediately comfortable.Confringo fractum, I. to break in piece, to break friendship, violate faith, II. Trop., to break, bring to naught, destroy: “rem,” to dissipate, run through property, to break friendship, violate faith, Plaut. Cist. 2, 1, 36.—
1361. gabahh, gaw-bah´; a primitive root; to soar, i.e. be lofty; figuratively, to be haughty:--exalt, be haughty, be (make) high(-er), lift up, mount up, be proud, raise up great height, upward.Pŏtentĭa , ae, f. potens, I. might, force, power. “occulti miranda potentia fati,” Juv. 7, 200.—
Occulo occŭlo (obc- ), cŭlŭi, cultum, 3 ( to cover up, hide, conceil, HIDDEN AGENDA
ōrācŭlum of Apollo “Delphis oracula cessant,” Juv. 6, 555.—
Arcus , A bow A. For shooting: intendit crinitus Apollo Arcum auratum, Enn. ap. Cic. Ac. 2, 28, 89 (Trag. v. 54 Müll.): “arcus intentus in aliquem,” Cic. Sest. 7: “haec cernens arcum intendebat Apollo Desuper,” Verg. A. 8, 704;
Apollo Apollo, son of Jupiter and Latona, twinbrother of Diana, and god of the sun. On account of his omniscience, god of divination; on account of his lightnings (apello) (βέλη), god of archery (hence represented with quiver and dart), and of the pestilence caused by heat; but, since his priests were the first physicians, also god of the healing art; and since he communicated oracles in verse, god of poetry and music, presiding over the Muses, etc.; cf. Hor. C. S. 61 sq. In more ancient times, represented as a protecting deity, by a conical pillar (Phallic)in the streets and highways (Apollo Agyieus, v. Agyieus and Müll. Denkm. 2). In the class. period of the arts, represented with weapons, the cithara, a crown of laurel, etc., with hair commonly flowing down upon his neck, but sometimes collected together and fastened up
Pindar, Pythian 1[1] Golden lyre, rightful joint possession of Apollo [Apollyon Revelation and the violet-haired Muses [Musicians Rev 18], to which the dance-step listens, the beginning [SEMI] of splendid FESTIVITY and singers obey your notes, whenever, with your quivering strings, you prepare to strike up CHORUS-LEADING PRELUDES
elelizô1 [epic lengthd. form of helissô] I. to whirl round, Od. 3. generally, to make to tremble or quake, id=Il.:--Pass. to tremble, quiver, id=Il.[10] under the SPELL of your pulsing notes. Even powerful Ares, setting aside the rough spear-point, warms his heart in repose; your shafts charm the minds even of the gods, by virtue of the skill of Leto's son and the deep-bosomed Muses.
II. Mid. and Pass. to move in coils or spires, of a serpent, id=Il.
[13] But those whom Zeus does not love are stunned with terror when they hear the cry of the Pierian Muses, on earth or on the irresistible SEA
FIRST MARK: Sema 5. token by which any one's identity or commission was certified, MARK, token on the lot of Ajax, by which a warrior is known, of the seal set on a box, mark made by an ILLITERATE person, Regularly appears with: KUON [dogs] or male homosexuals.
SECOND MARK: Kathair-eô to s. to take it down, STRIKE the FLAG, as a sign of DISSOLVING an assembly, EKKLESIA 3. of SORCERS bring down from the sky hairein or HERESY. II. put down by force, destroy, IV.fetch down as a reward or prize,
Aristophanes, Clouds: Strep. Now tell me this, pray; if I were to purchase a Thessalian witch, and draw down the moon by night, and then shut it up, as if it were a mirror, in a round crest-case, and then carefully keep it-
ABDUCTO, SEDUCE, 3. To carry away forcibly, to ravish, rob: alienate from. id. Bacch. 4, 9, 108
Pello 1. To drive out or away, to thrust or turn out, expel, banish; esp. milit., to drive back, discomfit, rout the enemy
3. To strike, set in motion, impel: “inpello, sagitta pulsa manu,” Verg. A. 12, 320.—4. Of a musical instrument, to strike the chords, play: “nervi pulsi,” struck, Cic. Brut. 54, 199: “lyra pulsa manu,” Ov. M. 10, 205; cf.: “classica pulsa,”
B. In partic.1. To drive out or away, to banish, expel: pallō ,
Eph. 6:10 Finally, my brethren, be strong in the Lord, and in the power of his might.
Eph. 6:13 Wherefore take unto you the whole armour of God,
that ye may be able to withstand in the evil day, and having done all, to stand.
Eph. 6:12 For we wrestle not against flesh and blood,
but against principalities, against powers,
against the rulers of the darkness of this world,
against spiritual wickedness in high places.
Eph. 6:15 And your feet shod with the preparation of the gospel of peace;
Eph. 6:16 Above all, taking the shield of faith,
wherewith ye shall be able to quench all the fiery darts of the wicked.
We do NOT wrestle against flesh and blood:
Pale (g3823) pal'-ay; from pallo, (to vibrate; another form for 906); wrestling: - / wrestle
Pallô, poise, sway a missile before it is thrown, sway, brandish, she drove it furiously, tripped on the shield-rim, quiver, leap, esp. in fear, II. Pass., swing, dash oneself, Pi.N.5.21; vibrate, of strings, Pl.Phd.94c (psalloito ap. Stob.); leap, bound, quiver, quake, phrena deimati pallôn S.OT153 (lyr.); dash along, of horses, E.El.477 (lyr.). spring upon ephallomai, leap, bound E.El.435
Verg. A. 8.671
But Caesar in his triple triumph passed
the gates of Rome, and gave Italia's gods,
for grateful offering and immortal praise,
three hundred temples; all the city streets
with game and revel and applauding song
rang loud; in all the temples altars burned
and Roman matrons prayed; the slaughtered herds
strewed well the sacred ground.
The hero, throned
at snow-white marble threshold of the fane
to radiant Phoebus (Apollo,
Abaddon, Apolloyon), views the gift and spoil
the nations bring, and on the portals proud
hangs a perpetual garland: in long file
the vanquished peoples pass, of alien tongues,
of arms and vesture strange.Num. 10:7 But when the congregation is to be gathered together, ye shall blow, but ye shall not sound an alarm.
H7321 roo-ah'A mar (especially by breaking); figuratively to split the ears (with sound), that is, shout (for alarm or joy):— make a joyful noise, smart, shout (for joy), sound an alarm, triumph.
Psa. 41:9 Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.
Psa. 41:10 But thou, O LORD, be merciful unto me, and raise me up, that I may requite them.
Psa. 41:11 By this I know that thou favourest me, because mine enemy doth not triumph (h7321) over
Psa. 10:2 The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined.
H4209 mez-im-maw' From H2161 ; a plan, usually evil (machination), sometimes good (sagacity):—(wicked) device, discretion, intent, witty invention, lewdness, mischievous (device), thought, wickedly.Psa. 10:3 For the wicked boasteth of his heart’s desire,
H2160 zemı̂yrâh zem-ee-raw' Feminine of H2158 ; song; Zemirah, an Israelite:—Zemira.H2172 zimrâh zim-raw' From H2167 ; a musical piece or song to be accompanied by an instrument:—melody, psalm.
and blesseth the covetous, whom the LORD abhorreth.
Psa. 10:4 The wicked, through the pride of his countenance,
will not seek after God: God is not in all his thoughts.
Psa. 36:11 Let not the foot of pride come against me,
and let not the hand of the wicked remove me.
Psa. 36:12 There are the workers of iniquity fallen:
they are cast down,
and shall not be able to rise.
Bellum m movere or commovere, to bring about, stir up a war: “summa erat observatio in bello movendo,” Cic. Off. 1, 11, 37: “bellum commotum a Scapulā,” id. Fam. 9, 13, 1: “nuntiabant alii... in Apuliā servile bellum moveri,” Sall. C. 30, 2
Christ outlawed vocal or instrumental rejoicing for the Synagogue in the wilderness
Tuba Apart from military purposes, it was used on various occasions, as at religious festivals, games, funerals,
b. Sonorous, elevated epic poetry,
c. A lofty style of speaking,
II. Trop.: tuba belli civilis, i. e. exciter, author, instigato
Cicero F 6. The passport has not been issued at once, owing to the amazing rascality of certain persons, who would have been bitterly annoyed at a pardon being granted to you, whom that party call the "bugle of the civil war"--and a good many observations to the same effect are made by them, as though they were not positively glad of that war having occurred.
Gladium (a). Suo sibi hunc gladio jugulo, fight him with his own weapons, Ter. Ad. 5, 8, 35; cf. “the same,” Cic. Caecin. 29, 82.—The Horn is power or authority: The horn of the evil is musical. The horn of the righteous is obedience and justice.
(g). Ignem gladio scrutare, stir the fire with a sword (= pur makhaira skaleuein, Pythag. ap. Diog. Laert. 8, 17), Hor. S. 2, 3, 276.—(d). Gladium alicui dare qui se occidat, to give one the means of ruining himself, Plaut. Trin. 1, 2, 92.—
DiaPsalma Pause in music. Lift not up the horn:
or Greek: H7161 qeren keh'-ren From H7160 ; a horn (as projecting); by implication a flask, cornet; by resemblance an elephant’s tooth (that is, ivory), a corner (of the altar), a peak (of a mountain), a ray (of light); figuratively power:— X hill, horn.
7162. qeren, keh´-ren; (Aramaic) corresponding to 7161; a horn (literally or for sound):--horn, cornet. ray of light, peak of a mountain
Psa. 75:5 Lift not up your horn on high: speak not with a stiff [impudent] neck.
[5] inluminas tu mirabiliter de montibus aeternis4791 from 7311 altitude, haughty, High is to bring up, exalt self, extold, be proudTHIS IS THE HIEROS GAMOS OF REVELATION.
Illuminus without light, dark (post-class.): “nuptiae Proserpinae,”
This is the Hieros Gamos with the Babylon mother of harlots (Revelation 17). She uses lusted after FRUTS as rhetoricians, singers and instrument players: John calls them SORCERERS who had deceived the whole world. The brides or NYMPHS engage in Holy Prostitution.
Nuptĭae , ārum (dat. nuptis, Inscr. Orell. 7421), f. plur. [nupta],I. a marriage, wedding, nuptials.
II. Transf., of sexual intercourse: “cujus mater cotidianis nuptiis delectabatur,” Auct. Her. 4, 34, 45; Just. 31, 6, 3; Petr. 26.—
Delecto I. To allure from the right path, to entice away, to seduce (only ante-class.): me Apollo ipse delectat, ductat DelphicusTHE MOTHER GODDESS PREPARES YOU FOR THE LAKE OF FIRE.
Proserpina
I. Proserpine, daughter of Ceres and Jupiter, and wife of Pluto, who seized her as she was gathering flowers in Sicily, and carried her away to the infernal regions: “Cereris Proserpina puer,” Naev. 2, 18; cf. Cic. N. D. 3, 21, 53; 3, 34, 83; Ov. M. 5, 391; Hyg. Fab. 146.—II. Poet., for the Lower World: “sed me Imperiosa trahit Proserpina: vive, valeque,” Hor. S. 2, 5, 109.
Hor. S. 2.5.109 What, art thou in a [prophetic] raving; or dust thou play upon me designedly, by uttering obscurities? 0 son of Laertes, whatever I shall say will come to pass, or it will not:1 for the great Apollo gives me the power to divine. Then, if it is proper, relate what that tale means.THE PSALMIST WARNS ABOUT LYING WONDERS BY THOSE MADE DELUSIONA.
Mirabilis I. sup. mirabilissimus, Col. 6, 36, 3 MSS.), e, adj. miror, to be wondered at, wonderful, marvellous, extraordinary, admirable, strange, singularTHE HORN IS A MUSICAL INSTRUMENT OR AN "ARMEGGODON" WHERE PAN GIVES POWER TO THE KINGS FOR THEIR SHORT REIGN.
mīrābĭlĭtas , ātis, f. mirabilis, I. wonderfulness, admirableness, admirable quality (eccl. Lat.): “operum,”ōrātĭo , “(fabulae) tenui oratione et scripturā levi,” Ter. Phorm. prol. 5: II. In partic., formal language, artificial discourse, set speech ( OPPOSITE to sermo, ordinary speech, conversational language):
2Th. 2:9 Even him, whose coming is after the working of Satan
with all power and signs and lying wonders,
2Th. 2:10 And with all deceivableness of unrighteousness in them that perish;
because they received not the love of the truth, that they might be saved.
2Th. 2:11 And for this cause God shall send them strong delusion,
that they should believe a lie:
ŏpĕrātĭo , ōnis, f. operor,I. a working, work, labor, operation (not in Cic. or Cæs.).I. In gen.: insidiantur aquantibus (apibus) ranae, quae maxima earum est operatio, cum sobolem faciunt, Plin. 11, 18, 19, § 61; 11, 24, 28, § 80; Vitr. 2, 9.—A. A religious performance, service, or solemnity, a bringing of offerings: operationes denicales, offerings, Fest. s. v. privatae feriae, p. 242 Müll.; Inscr. a. 286, p. Chr. ap. Orell. 2234.—
Error , ōris, m. id., I. In gen., a wandering, straying or strolling about
a wavering, uncertainty: uncertainty, ignorance, a departing from the truth, an error, mistake, delusion
Mendācĭum , ii, n. mendax,I. a lie, untruth, falsehood. “credere mendacio,” to believe a lie, id. 2 Thess. 2, 11.—
II. Transf., of things, a counterfeit (post-Aug.): “neque est imitabilior alia mendacio vitri,” Plin. 37, 8, 33, § 112; 35, 6, 29, § 48.
2Th. 2:12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
The-ama , Ion. theêma , atos, to, ( [theaomai] )
A. sight, spectacle, i tis orchoit' eu, theam' ên Pl.Com.130 ; OPPOSITE. mathêma,
X.Smp.2.2 Xenophon, Symposium II. When the tables had been removed and the guests had poured a libation and sung a hymn, there entered a man from Syracuse, to give them an evening's merriment. He had with him a fine flute-girl, a dancing-girl--one of those skilled in acrobatic tricks,--and a very handsome boy, who was expert at playing the cither and at dancing; the Syracusan made money by exhibiting their performances as a spectacle. [2] They now played for the assemblage, the flute-girl on the flute, the boy on the cither; and it was agreed that both furnished capital amusement. Thereupon Socrates remarked: “On my word, Callias, you are giving us a perfect dinner; for not only have you set before us a feast that is above criticism, but you are also offering us very delightful sights and sounds.” [3] “Suppose we go further,” said Callias, “and have some one bring us some perfume, so that we may dine in the midst of pleasant odours, also.” “No, indeed!” replied Socrates
“What use will you make of them?” the other asked.
“I will dance, by Zeus.”
And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand. Dan 8:25Modern KJV
Mirmah (h4820) meer-maw'; from 7411 in the sense of deceiving; fraud: - craft, deceit (-ful, -fully), false, feigned, guile, subtilly, treachery.
MONOSTheiron in Revelation speaks of "A New Kind of Music of Song." This is the MARK.I. a mountain, mount.I. Lit.: “montium altitudines,” Cic. N. D. 2, 39, 98: “altissimi,” Caes. B. G. 3, 1: “avii,” Hor. C. 1, 23, 2: “inaccessi,” Plin. 6, 28, 32, § 144: “lapidosi,” Ov. M. 1, 44.—Prov.: “parturiunt montes, nascetur ridiculus mus, said where much is promised but little performed,” Hor. A. P. 139.
“montes auri polliceri,” to promise mountains of gold, to make great promises, Ter. Phorm. 1, 2, 18; so, “maria montesque polliceri,” Sall. C. 23, 3: “magnos montes promittere,” Pers. 3, 65.—
C.Mountain-beasts, WILD BEASTS (late poet.): “consumant totos spectacula montes,” Claud. Cons. Mall. Theod. 310.
2022. HAR, har; a shortened form of 2042; a mountain or range of hills (sometimes used figuratively):—hill (country), mount(-ain), x promotion.
Armageddon, from 2022 and H4023 4023. Mgiddown, meg-id-done´; (Zech. 12) meg-id-do´; from 1413; rendezvous; Megiddon or Megiddo, a place in Palestine:Psa. 75:6 For promotion cometh neither from the east, nor from the west, nor from the south.
Zech. 12:10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.1413. gadad, gaw-dad´; a primitive root (compare 1464); to crowd; also to gash (as if by pressing into):---assemble (selves by troops), gather (selves together, self in troops), cut selves.
Zech. 12:11 In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.
[6] For neither from the east, nor from the west, Nor yet from the south, comes exaltation.TURBO. I. fut. perf. turbassit, for turbaverit, Cic. Leg. 3, 4; al. turbassitur) [turba], to disturb, agitate, confuse, disorder; to throw into disorder or confusion (freq. and class.; syn.: confundo, misceo, agito).Psa. 75:7 But God is the judge: he putteth down one, and setteth up another.
1. Milit. t. t., to throw into disorder, break the line of battle, disorganize:
A. Lit.: “turbatius mare ingressus,” more stormy, Suet. Calig. 23: “turbatius caelum,” id. Tib. 69.—
THE RAPTURE: confusedly, disorderly: “aguntur omnia raptim atque turbate,”
“turbatus religione simul ac periculo,” Suet. Ner. 19
Dīvĭtĭae , I. Lit., Plaut. Bacch. 2, 3, 99; id. Capt. 2, 2, 31; Cic. Lael. 6 (twice); id. Rep. 1, 34; 3, 14; Hor. C. 2, 3, 20; id. S. 2, 2, 101; id. Ep. 1, 4, 7 et saep.—Prov.: superare Crassum divitiis, to be richer than Crassus, i. e. to be very rich, very fortunate, Cic. Att. 1, 4 fin.—
II. Trop., richness, copiousness, affluence (very rarely): “in oratione Crassi divitias atque ornamenta ejus ingenii perspexi (perhaps alluding to the wealth of Crassus),” Cic. de Or. 1, 35, 161: “quem tu per jocum divitias orationis habere dicis,” id. Fam. 4, 4, 1; cf. “verborum (with ubertas),” Quint. 10, 1, 13.
Psa. 75:8 For in the hand of the LORD there is A CUP, AND THE WINE IS RED; IT IS FULL OF MIXTURE; AND HE POURETH OUT OF THE SAME: BUT THE DREGS THEREOF, ALL THE WICKED OF THE EARTH SHALL WRING THEM OUT, AND DRINK THEM.
3563. koce; from an unused root meaning to hold together; a cup (as a container), often figuratively, a lot (as if a potion); also some unclean bird, probably an owl (perhaps from the cup-like cavity of its eye):—cup, (small) owl. Compare 3599.Dregs:
8104. shamar, shaw-mar´; a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.:—beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
8105. shemer, sheh´-mer; from 8104; something preserved, i.e. the settlings (plural only) of wine:—dregs, (wines on the) lees.Wring: 4454. qAlDm malaq, maw-lak´; a primitive root; to crack a joint; by implication, to wring the neck of a fowl (without separating it):—wring off.Rev. 16:1 And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earthAFTER THE AFFLICTION OR JUDGMENT OF APOLLO IS OVER
Rev. 17:4 And the woman was arrayed in purple and scarlet colour,
and decked with gold and precious stones and pearls,
having a golden cup in her hand full of abominations and filthiness of her fornication:
Rev. 17:5 And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
Psa. 75:9 But I will declare for ever; I will sing praises [zamar] to the God of Jacob.
Gen. 49:5 Simeon and Levi are brethren; instruments of cruelty are in their habitations.Psa. 75:10 All the horns of the wicked also will I cut off;
Gen. 49:6 O my soul,
come not thou into their secret; unto their assembly,
mine honour, be not thou united:
for in their anger they slew a man,
and in their selfwill they digged down a wall.
Gen. 49:7 Cursed be their anger, for it was fierce; and their wrath, for it was cruel:
I will divide them in Jacob, and scatter them in Israel.
Gen. 49:8 Judah, thou art he whom thy brethren shall praise:
thy hand shall be in the neck of thine enemies;
thy father’s children shall bow down before thee.
Gen. 49:9 Judah is a lion’s whelp: from the prey, my son, thou art gone up:
he stooped down, he couched as a lion, and as an old lion; who shall rouse him up?
Gen. 49:10 The sceptre shall not depart from Judah,
nor a lawgiver from between his feet, until Shiloh come;
and unto him shall the gathering of the people be.
H7886 shı̂ylôh shee-lo' From H7951 ; tranquil; Shiloh, an epithet of the Messiah:—Shiloh.
H3349 yiqqâhâh hik-kaw-haw' From the same as H3348 ; obedience:—gathering, to obey.Gen. 49:11 Binding his foal unto the vine, and his ass’s colt unto the choice vine;
he washed his garments in wine, and his clothes in the blood of grapes:
Gen. 49:12 His eyes shall be red with wine, and his teeth white with milk.
BUT the horns of the righteous shall be exalted.
After the rhetoricians, singers, and instrument players and their LAMPS are removed from Christ's body, in Revelation 19 there can be rejoicing but NO instruments are named.
Rough Notes assembled 11.05.10
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