12.31.13
You have to believe Jesus that He does not pray for the
WORLD and disciples are not OF the World: that is why
worship is in the place of the Spirit in silence.
Assembly on the other hand is defined by Christ from the
wilderness onward and the Campbells as a SCHOOL OF
CHRIST: students are washed with water INTO the Word or
into the school of Christ.
See
David Young Minister North Boulevard Church of
Christ in Murfreesboro, Tennessee
Consistent with
the hostile
attack from about 1890 to the present, David
Young blasphemes the Holy Spirit OF Christ who
defined a Church of Christ (the Rock) and in the
Prophets radically condemning musical
machines as having the power of sorcery or
soothsaying (Miriam and the Levites).
Just our Tradition
or Traditional 20 Times
Style or Styles 16 Times
Method or Methods 9 Times
Customs 2
A NEW Language 7 Times
Just our Heritage 2
Freedom 22 Times--is something WE give YOU.
Just our Opinions 11 Times
Pharisee 2
Continuity with the Past 2
Judgment 8
THIS PAPER WILL
HELP YOU FLEE BABYLON whose Mother of Harlots (Revelation
17) uses "lusted after fruits" (Same as in Isaiah 8)
as self-speakers,
singers, instrument players and ALL religious
craftsmen who were called PARASITES.
LINKS TO A FEW STEPS TO THE
LAKE OF FIRE; FIXED LINKS 12.30
"RELIGION"
REPLACING "SCHOOL OF CHRIST" AND: WORSHIP ANDROGYNY
THE PAGAN SEXUAL IDEAL
BUT, DAVID YOUNG AND THE ELDERS SAY------
THE COMMAND
IS TO SPEAK: THERE IS NO COMMAND TO SING AS
PERFORMANCE
HOW RECORDED HISTORY NOTES THAT SINGING AS AN
ACT WAS IMPOSED AFTER CONSTANTINE AND WAS DIVISIVE
THE COMMAND: SPEAK THAT WHICH IS
WRITTEN. NOTHING WRITTEN BY THE SPIRIT IS
METRICAL OR TUNEFUL
ISAIAH 8 WHEN
EMMANUEL COMES TO YOUR SCHOOL OF CHRIST YOU WILL
NOT--CANNOT--PEEP AND MUTTER
CHRIST'S PURPOSE
DRIVEN CHURCH DOES NOT BOAST ABOUT
ITSELF.
ISAIAH
14 CHRIST'S
WARNING OF THE SINGING AND
HARP-PLAYING PROSTIITUTES CAST INTO
"HELL"
A HUNDRED YEARS OF
ATTACKS AGAINST CHURCHES OF CHRIST
WHICH WILL NEVER IMPOSE INSTRUMENTAL
IDOLATRY.
PROOF THAT ALL
INSTRUMENTALISTS ATTACKS ARE BASED ON LIES OR
IGNORANCE.
NUMBERS
11 THE
REST OF THE STORY
ABOUT MUTTERING
AND MURMURING:
Violates Christ's
outlawing vocal or
instrument rejoicing
or speaing your own
words in Numbers 10
DAVID
YOUNG STILL SAYS THAT
ALL THINGS ARE LAWFUL?
THE "LEADERSHIP" IS
PURPOSE-DRIVEN
TO SOW MASSIVE DISCORD
WHICH GOD HATES.
ELDERS
AND DEACONS ARE
THE ONLY
VOCATIONAL "STAFF"
IN A CHURCH OF
CHRIST
The
role of PREACHER as
SENT Evangelist
ISAIAH 8:
THOSE WHO DON'T PREACH THAT
WHICH HAS BEEN PROVIDED ARE
MARKED AS BEING WITHOUT LIGHT.
THE
MARKS OF THE FINAL
SHAKING AND THE
END-TIME SHAKER.
The MARKS of
the BEASTS (Zoe) and the
INSECTS-PARASITES
(LOCUSTS or musical
worship teams)
THE
FIREY DESTINY OF THOSE
WHO SOW MUSICAL OR
RHETORICAL DISCORD
"Lard wrote “the question of instrumental music in the
church of Christ involves a great and sacred
principle … That principle is the right of men
to introduce innovations into the prescribed
worship of God. This right we utterly deny” (Lard’s
Quarterly, Vol. IV, No. 4).
While singing
as an act had been divisive in 373 and the command is
to SPEAK that which is written for our learning the
practice of group singing was always accepted as a
community activity and did not in the Restoration
Movement deliberately sow discord. It is part of
the diversionary tactics to pretend that churches of
Christ INVENTED and IMPOSED congregational singing: it
is a mark of ignorance to call it "a cappella" which
identified the small group "organum" or simple harmony
of the Pope's castrate singers in the Sistine Chapel.
"However, others rose to defend the
instrument. The champion of the instrument was
Isaac Erret and the paper Christian
Standard. Erret wrote “We may as well state now,
that we intend to counsel against the use of
instrumental music in our churches. Our object is to
persuade brethren who favor such use to
hold their preferences in
abeyance for the sake of harmony … it is wrong
to make this difference a test of fellowship or
an occasion of
stumbling.” (Christian Standard, May 7,
1870, page 148). source
It is clear
that Erret called the use of the instrument THEIR
PREFERENCE which will destroy harmony. However, he saw
preference as a RIGHT which need not be exercised for
the sake of the weak. The use of the instrument was
clearly an INNOVATION which suddenly arose especially
after the carpetbags were filled and the edifice wars
began. This refutes those who pretended that
everyone thought that instruments were acceptable and
the evil Churches of Christ arose to purge them from
churches. When you are an expert on PERSUASION
(that sorcery word) the truth does not matter. All of
the denominations at the time experienced the
INTRUSION of something deemed wrong and divisive:
Baptists were still being disturbed in the early 20th
century.
"Joe T. Poe wrote from
Texas “The old church in Huntsville has put the organ in
and some of its best
members out.” source
While
the Disciples spoke only of the "organ" they also said
that if the organ was used AS worship it would be
sinful. The organ, as in the history of the
Catholics, set the tune. L.L.Pinkerton
divisively imposed a melodeon because the singing was so
bad.
H.T. Anderson: “There is no law
against instrumental music in churches;
therefore, those who use it are not transgressors” (Christian
Standard, June 12, 1869, page 186.) Again
and again instrumentalists said it was just a matter of
preference. One brother, E.M. Schrock wrote to Ben
Franklin and said “If you prefer to worship without an
organ, it is none of my business; and if I wish to use an
organ, it is none of your business.” Franklin replied “But
suppose we both meet in the same congregation, how can
this rule be carried out? Can you worship with it and we
without it? No sir; if you worship with it, we must
worship with it!” (ACR, Jan 1,1878, page 4).
The LEGALISTIC Law of Silence was
invented to impose the organ as all honest students
know.
“Just show me one verse that says ‘Thou shalt not have
a piano or organ.’” Errett and his cronies, like
Rick Atchley and others today, knew there was no such
passage. However, what they failed to reckon with is that
biblical silence never authorizes us to do
anything. source
Churches of Christ responded: "The LAW
of Silence does not AUTHORIZE you to
deliberately sow discord." Of course, Bible
students know that God
was never SILENT about people who used the
presumed-supernatural sounds of brass (bell-metal
the serpent) or the twang of the bowstring as it
sent a "singing" arrow and supernaturally killed an
animal as if by
magic.
The
Christian Standard looms large in the
Instrumental Controversy:
J.
E. Choate and Adron Doran
in The
Christian
Scholar
note
that:
In 1890 the
first
convention was called at Chattanooga to organize the state society. The only churches in the state of
Tennessee were those who had already adopted the organ in their
worship. The Christian
Standard pumped
up the
news and "it is reported that the brethren in
Nashville, Tennessee
are desirous of entertaining our National
Convention next year."
This of course was just two congregations. A survey showed that out of 2500
members in Nashville, less than one hundred wanted
the society. Lipscomb
noted that among the Society people "the Bible is as
popular
as last year's almanac." "The
supporters of the
missionary society organized the Tennessee State
Missionary Convention on October 6, 1890,
with one purpose in
mind, as stated by J. H.
Garrison. He said at
that time: "We
will take Tennessee for organized mission
work...within
five
years
The implication is that Churches of
Christ in the South had NEVER been unioned with the Christians: that is
not to disparage the Independant churches but to
debunk the bunk used as psychologial violence to
intimidate.
"Isaac
Errett who
influenced Campbell to sign over (extorted?) his copyright, had
argued that it was absolutely
necessary
to the
unity of the church to have unity of worship, and
the latter could not be
maintained unless
the
brethren all
used one hymn book--Campbell's.
Accordingly,
the Standard and the
Society opposed
vigorously the publication of any other hymn book.
Lipscomb by
selling a hymn book printed in Canada had been visited
by some of the ire of these men." (West,
p. 171)
The
Rick Atchley
interview is a perfect model to use in comparing
the sudden
intensity of a century-old attack against what
became Churches of
Christ. The singular doctrine which gives
rise to all others is and has been the refusal of
Churches of Christ to impose the use of what they
call instrumental music or instrumental praise. It might come as a
shock to learn that the Church of Christ (the
Rock) in the wilderness excluded "vocal or
instrumental rejoicing" along with any
self-speak. The godly Jews continued to
wait for Shiloh by attending a school of the
Word on the rest days: this was called a holy
convocation. No Jew ever tried to
connect music
to a synagogue until the year 1815 in Germany. Lucky
for the faithful the judge ruled that the
liberal rabbi would have to LEAVE and pay
for his own synagogue. Modern faithful
suffer the despoiling of their property and
Christian family and let everything stolen.
Rick Atchley responds to
questions
which call for Biblical and historical
responses which should cause people to
stop "infiltrating and diverting" as
they say to turn your church "into a
theater for holy entertainment."
Rick and others justify it
because as some say "we gonna save
more souls."
Rick Atchley: As
minister of the Word at The Hills Church of
Christ, Rick Atchley leads a congregation that
has expanded to three campuses in the
Greater Fort Worth, Texas, area and ministers to 5,000
people each weekend.
The Hills has a
background as an a cappella church of Christ,
but has transitioned
over the past few years to include instrumental
worship in most services.
Following in the steps of Max Lucado, Rick's church will be
the MOTHER CHURCH. Doesn't that ring a bell?
The LOGOS speak
words absolutely demands that you "teach that which has
been written for our learning" and it absolutely outlaws
any of the hypocritic arts and crafts. As a
theologian Rick Atchley composes sermons based on what
he wishes to be taught as do most preachers but NOT of the Word. Postmodernism suggests that if Jesus
lived in our culture He would have seen the need of
musical and rhetorical performers.
SPEAKING IN RELATIONSHIP TO THE EKKLESIA, SYNAGOGUE OR
CHURCH must
be stripped of everything human talent can bring. The works of human
hands suddenly
become the MEANS of worshiping God: waving,
pointing, clapping, picking and grinning.
Logos,
verbal noun of lego
Opposite kata pathos
[your experiences are filthy
rags]
Opposite music, poetry or rhetoric
Opposite
human reasoning
Opposite
Epagoge bringint in to one's aid, introduction
Alurement, enticement, incantation,
spell
Opposite Pathos A.
that which happens to a person or thing, incident,
accident,
where
this incident took place, unfortunate
accident,
2.
what one has experienced, good or bad, experience
II. of
the soul, emotion, passion (“legō de pathē . . holōs hois hepetai hēdonē ē lupē” Arist.EN1105b21),
“sophiē psukhēn pathōn aphaireitai”
Aristot.
Nic. Eth. 1105b.20 A state of the soul is
either (l) an emotion, (2) a capacity,
or (3) a disposition; virtue therefore must be
one of these three things. [2]
By the emotions, I mean desire, anger, fear,
confidence, envy, joy, friendship, hatred, longing,
jealousy, pity; and generally those states of
consciousness which are accompanied by pleasure or
pain.
[3] Now the virtues
and vices are not emotions because
we are not pronounced good or bad according to our
emotions, but we are according to our virtues
and vices; nor are we either praised or
blamed for our emotions—a man is not praised for
being frightened or angry, nor is he blamed for
being angry merely, but for being angry in a certain
way—
Sophia, A. cleverness
or skill in handicraft and art in music
and singing, tekhnē kai s. h.Merc.483,
cf. 511;
in poetry, Sol.13.52,
Pi.O.1.117,
Ar.Ra.882,
X.An.1.2.8,
in divination, S.OT 502
Opposite Poiein to excite passion,
Arist.Rh.1418a12;
V. Rhet., emotional style
or treatment, to sphodron kai enthousiastikon p. Longin.8.1;
“pathos poiein” Arist. Rh.1418a12;
“
Poiein
something you create: works of art, bring
into existence, schemes, of poets, compose, write,4.
after Hom., of
Poets, compose, write, p. dithurambon, epea, Hdt.1.23,
4.14;
“p. theogoniēn Hellēsi” Id.2.53;
p. Phaidran, Saturous, Ar.Th.153,
157;
p. kōmōdian, tragōdian, etc., Pl.Smp.223d;
“palinōdian” Isoc.10.64,
Pl.Phdr.243b,
etc.;
b. represent
in poetry, c. describe in verse,
“theon en epesin” Pl.R.379a;
epoiēsa muthous tous Aisōpou put them
into verse, Id.Phd. 61b;
“muthon” Lycurg.100.
The BEAST
in Revelation is not a literal animal which you can resist:
Thērion , to/
(in form Dim. of thēr), Trag. only in Satyric
drama,
III. as a term of reproach, beast,
creature,
mousikē aei ti kainon thērion tiktei”
Meaning A New Style of Music or Drama
CONTRARY TO ALMOST ALL CHURCH MUSIC AND
RHETORIC
Rick
Atchley: Since graduating
from Abilene (Texas) Christian University, Atchley has
been in the preaching ministry for 33 years and has
served The Hills for the past 22 years. He has written
several books, including Together Again,
a call to a restoration of unity within our unity
movement which he coauthored with Bob Russell.
As proven by Alexander
Campbell, Churches of Christ are not a
denomination. There is nothing to unite in the institutional sense. That is
why Alexander mocked the "handshake" in 1832
understanding that "restoration" mandated by the
Spirit OF Christ and all aspects of Messiah's Rest
is defined in the Prophets:
Isa 58:12 And
they
that shall be of thee
shall build [aedificabuntur] the old
waste places:
thou
shalt raise
up the foundations [fundāmentum] of many
generations;
and thou shalt
be called,
The
repairer of the
breach,
The restorer
[aedificator]
of paths to
dwell in. [Rest]
Aedĭfĭco ,
1 Thessalonians 5.11 Therefore exhort one another,
and build each
other up, even as you also do.
altĕr-ŭter
, I. One of two, the one or the
other, either, no matter which
Fundāmentum , a
foundation, ground-work, basis
“disciplina
nixa
fundamento
veritatis,”
Paths: sēmĭta , the narrow
way, of a way
of life, course of conduct, etc.: “justitiae,” Vulg. Prov. 2, 8:
“justorum,”
Sabbath
does not mean Saturday but: intermission:
Work outlaws "sending out ministers of God."
A primitive root; to repose, that is, desist
from exertion;
used in many implied
relations (causatively, figuratively or
specifically): (cause to,
let, make to) cease, celebrate, cause (make) to
fail, keep (sabbath),
suffer to be lacking, leave, put away (down), (make to) rest, rid,
still, take away.
The Greek
Pauo means STOP the speaking, singing, playing and
other activities defined as the laded burdens
(forms of songs)
Dwell in: quĭes , I.
Lit., rest, repose, cessation
from labor, from cares,
1. A quiet life, a keeping still,
neutrality between political parties:
“quietem capere,” to take repose,
id. B. G. 6, 27:
Don't eat up the homes of
widows: Scribes and Pharisees, hypocrites in Ezekiel
33 speakers, singers instrument players.
Stealing the church family so you can do "theater for
holy entertainment."
căpĭo A.
In gen., to take in hand, take hold of,
lay hold of, take, seize, grasp,
to take up arms, i. e. engage in war or battle
“cepit
manibus
tympanum,”
Cat. 6, 3, 8:
captivus, a prisoner, captive: b.
To win, captivate, charm,
allure, enchain, enslave, fascinate.
Steal one's inheritance h2490 Chalal "play the
flute, steal one's inheritance, pollute, prostitute.
“carmine formosae,
pretio
capiuntur
avarae,
carmena tune,
song, air, lay, strain,
note, sound, both vocal and
instrumental
Apollinem [Abaddon,
Apollyon] concordant
carmina
nervis,”5.
A magic formula, an incantation:
“dulcedine vocis,”
Ov. M. 1, 709;
[Pan the god was captivated by the reed or panpipe]
Cic.
Deiot. 13.38 He, considering these things,
and reflecting on them day and night, is so far from
feeling resentment against you, (for he would not only
be ungrateful, but even mad to do so,) that he
attributes the whole of the tranquillity and quiet of
his old age which he enjoys to your clemency.
fundāmentum futuri oratoris,” id. ib. 1, 4, 5;
ground work, basis,
“narratio est quaedam quasi sedes et fundamentum constituendae fidei,”
“disciplina nixa fundamento veritatis,
Jesus Christ died to give us
Another Rest Day: no one worshipped on the REST
day: they RESTED.
Isaiah
58:13 If thou turn away thy foot from the sabbath,
from doing thy
pleasure on my holy day; and call the sabbath
a delight,
the holy of the LORD,
honourable; and shalt honour him,
not doing thine own
ways,
nor finding
thine own pleasure,
nor speaking
thine own words:
For if Jesus
had given them rest,
..........then would he not
afterward have spoken of another day. Heb 4:8
The hard bondage as the Servicie of the Levites.
Organon , to, ( [ergon, erdô] ) I.
an implement, instrument, engine
of any kind (mostly post-Aug.), Col. 3, 13, 12.--Of
military or architectonic
engines )
Ergon
[Ergô] I.work,
1. in Il. mostly of deeds of
war, polemê ïaerga, 3.a
hard piece of work, a hard
task, Il.: also, a shocking deed
or act,
Polemeios:
warlike, aoida war-note,
of the trumpet, B.17.4
aoid-ê
5. = eppsdê, spell, incantation
A.
instrument, implement, tool, for making
or doing a thing
3.musical instrument,
Pauo
1. to make to cease or desist
2. to restrain a thing or person from
something
3. to cease, to leave off
4. have got release from sin
1. no longer stirred by its incitements
and seductions
The rest Jesus
came to give
us is:
Anapauo
(g373) an-up-ow'-o; from 303 and 3973; (reflex.) to
repose (lit. or
fig. [be exempt], remain); by impl. to refresh: -
take ease, refresh,
(give, take) rest.
Ana: each ad
every one must
STOP it all. Jesus invites us to come "learn of
me." You simply
cannot be a Christian or a baptized believer and
engage in
ritualistic worship in the presence of God in
Christ.
It is important
that the
rest has connections to STOPPING the arosal of
anxiety through ANY
ceremony which is peddled as having a spiritual
effect over God or
mankind!
pauô, bring to an end, stop or silence by death, take one's
rest, cease, have done, of one
singing or
speaking.
Pauo means stop
the
polemos or battle, fight, war:
stop
levying war
against
another,
anaireisthai or airô egeirein, kathistanai,
epagein to begin a war; p. poieisthai to make
war, -- opp. to p. anapauein,
kataluesthai to put an end to it, make peace, all in
attic
The singing which
is to
PAUSE to give rest is b. mostly of things, make an
end of, stop,
abate
Pauo means: STOP
the: melôid-ia , hê, singing, chanting,
II. chant, choral song, melôidias poiêtês, lullaby, generally, musis
Pauo means: Stop
the pain
of: aoidê [aeidô]
1. song, a singing,
whether the
art of
song,
Hom.; or the
act of singing, song, Il.
2. the thing sung, a
song,
Hom., etc.
3. the subject of
song,
Od.
SEE WHY
PERFORMANCE MUSIC WAS/IS CALLED HERESY--SELF PLEASURE
IS
THAT TOO HARD TO UNDERSTAND: IT IS A MESSAGE
FROM CHRIST?
The NACC has
matched Rick Atchley as PRO INSTRUMENTALIST with
Bob Russell as PRO INSTRUMENTALISTS so
guess which side wins.
It is NOT a fact that at the time the
Reformed Baptists and Alexander Campbell held any
Biblical doctrine in common with the Disciples of
Christ-Christians. It is a twisting of history
for evil purposes that the NACC and a few
always-instrumental preachers getting paid by a Church
of Christ claim that Churches of Christ caused a
sectarian division by leaving the Disciples of Christ.
THERE WAS
NEVER ANY UNITY BETWEEN THE CHRISTIANS AND
REFORMED BAPTISTS
1831 DISCUSSION OF UNITY
http://www.piney.com/Barton.W.Stone.Alexander.Campbell.Union.html
This is the "pre fabled union" in 1831: the
denial of any kind of
"union" in the Lunenburg quote was in 1837.
Without passing
judgment one way or another, the Reformers saw the Christians as just
another denomination, and saw Barton W. Stone bent
on forming a NEW
INCLUSIVE denomination. Garrison
proposed to include ALL OF
CHRISTENDOM. That is why the Disciples have reached
a dead end. Theologians have a problem
recognizing irony by Campbell or Paul
For our part, we might be honored much
by a union formal and public,
with a society so
large and so respectable as the Christian
denomination;
but if our union
with them, though so advantageous to us,
would merge
"the ancient gospel and ancient order of things"
in the long vexed
question of simple anti-trinitarianism, anti-creedism,
or anti-sectarianism,
I should be ashamed
of myself in the presence of him whose
"well done, good and faithful
servant," is worth the universe to me.
We all could have had honorable
alliances with honorable sectaries,
many years since, had this been
our object.
Does he mean a formal
confederation of all preachers and
people called "Christians," with all those
whom he
calls Reformed Baptists? (rather
reforming,
than reformed;) or (as he represents them as
prefering for a sectarianwhat shall be the
articles of confederation, and in
what form shall they be ministered or adopted?
Shall it be in one general convention of messengers from
all the
societies of "christians" and "disciples," or one
general assembly of
the whole aggregate of both people? Shall the articles
of agreement be
drawn up in writing like the articles of the "General
Union" amongst
the different sects of Baptists in Kentucky? purpose the
name)
disciples. If so,
We
discover, or think we discover, a squinting at
some sort of precedency or priority in the
claims of the
writer of the above article, which are perhaps only in
appearance, and
not in reality; but if in appearance only, he will
prevent us or any
reader from concluding unfavorably by
explaining himself more in detail
than he has done.
He says, "The
reformed Baptists have received the
doctrine taught by us many years ago." "For nearly
thirty
years ago we taught," &c. &c. From what
source or principle these sayings proceeded, we do not
pronounce
sentence; but if they are mere words of course, and he
intended to
plead nothing from them, we would suggest the
propriety of qualifying
them in such a way as to prevent mistake.
I am,
as at present advised, far from thinking
that the present advocates of reformation are only
pleading, or at all
pleading, for what was plead in Kentucky thirty years
ago, after the dissolution of the Springfield
Presbytery. If such be the conceptions
of brother Stone, I am greatly mistaken. That he, with
others, did at
that time oppose authoritative creeds,
and some articles in them as
terms of communion, and some other abuses, we
are not uninformed; but
so did some others who set out with him.
Our eagle-eyed
opponents plainly see the difference between
the radical and differential attributes of this reformation,
which they ignorantly call a
deformation, and any other cause,
however unpopular,
plead in the land.
"The
Christians" in some places, nay, in many places, are
quite respectable in the eyes of those who contemn
"the disciples" as unfit for good society.
And I think the amiable editor of the
Christian Messenger himself told me last winter,
that even he
and some
of his brethren were considered by the orthodox as degrading
themselves because they associated with us
most "unworthy
disciples?'
Indeed,
it was no mean proof of his christian spirit to
see him so condescending to persons of such low
degree in the
estimation of the noble christians of the land. His
willingness to fraternize with us in despite
of the odium theologicum attached
to our ancient gospel, I must ever regard as
an additional
proof of his unfeigned regard to the authority of
Jesus as Lord, and
his love to all them who esteem the reproach of the
Messiah greater
riches than all the treasures of Egypt.
Historians should understand the difference between Mythological
History and True History.
Among the Greeks it was widely taught that rhetoricians,
poets and
music must not be permitted to write about true history.
It was ok to
lie about history when entertaining (only) but never in
the schools or
called assemblies (ekklesia).
THE
1832 UNITY MEETING J.F.BURNETT
Stone and the Disciples of Christ (Reformers then)
Morrill, in "History of the
Christian
Denomination," says: [6]
"The
'union' itself was consummated
on New Year's day, 1832, in Hill
Street
Christian Church, at Lexington,
Kentucky, where representatives of both parties
pledged themselves
'to one another before God, to abandon
all speculation, especially on the Trinity,
and kindred subjects, and to be
content with the plain declaration
of
Scripture on those subjects on which there had been
so much worse
than useless controversy.'
The
plain meaning is that they found common
ground to occupy, threw away their divisive
teachings and opinions,
and acted as one. The men who at Lexington
pledged themselves there
and then gave one another the hand of fellowship,
speaking
for themselves, and the churches
they came from,
but not for all the churches or the
denominations in Kentucky or the
United States.
There
was no voting, and no attempt at formal union, but
merely a 'flowing together' of those like-minded.
In token of that union Elder John Smith, of the
Disciples of Christ,
and Elder John Rogers, of the Christians,
'were appointed evangelists
by the churches' to promote that simple unsectarian
Christian work,
which was adhered to by thousands; and Stone took
Elder J. T.
Johnson, a Disciple, as co-editor of The
Christian Messenger.
"This
'union' did not change the status of any
name or church or minister or piece of property.
At a later time Campbell made some public invidious
remarks about the Christians, and it began to
be claimed that
they had joined or united with the Disciples.
John [7] Rogers says on this point:
'No
one ever thought (at the first)
that the Reformers, so-called, had come
over to us, or that we had
gone over to them; that they were required to
relinquish their
opinions, or we ours.
We
found ourselves contending for the same
great principles, and we resolved to unite
our energies to harmonize
the church and save the world.
Such are the simple facts in the
case."
The Christian Messenger (1832) says:
"It
is common for the Christians to
say, the Reformers have joined us--and no
less common is it for the
Reformers to say, the Christians have joined us.
One
will say, the Christians have
given up all their former opinions of many
doctrines, and have
received ours; another will say, the Reformers
have relinquished
their views on many points, and embraced
ours.
These
things are doing mischief to the
cause of Christian union, and well calculated to
excite jealousy, and
to give offense. They can do no good--in fact they
are not true.
We have met together on the Bible, being drawn
together there by the
cords of truth--we agreed to walk together according
to this rule,
and to be united by the spirit of truth.
Neither
the Christians nor Reformers
professed
to give up any sentiments or opinions previous
to our union, nor were
any required to be given up in order to effect it.
We all determined
to learn of Jesus, and to
speak and do whatsoever He says to us in His
Word. We all profess to be [8] called
Christians, being the followers and disciples of
Jesus."
The
Campbells and most people at that time defined church
as a Society for study of the Word:
- Church
as defined by Christ in the wilderness and as
Ekklesia or Synagogue was A School of Christ.
- Worship
was
reading and musing the Word as is clearly defined by
Paul, Peter
and the pre-Constantine periood were singing as an
ACT was imposed in c
373 and split the west church from the east.
Any
additions would, as definitons demand, mark the imposers
as heretics or sectarians.
1834 In The Christian
Messenger for November,
1834, is quoted
an article from the Millennial
Harbinger (Campbell's
paper) as
follows:
"Or
does he
(Stone) think that one
or two individuals, of and for themselves,
should propose and
effect a formal union among the
hundred of
congregations scattered over this
continent, called Christians or Disciples, without calling
upon the
different congregations to express an opinion or a
wish upon the
subject?
We
discover,
or think we discover, a squinting
at [14] some sort of precedency or priority in
the claims of the writer of the above article," etc.
It is well known that
Mr.
Campbell insisted upon immersion before
believers were received into
fellowship, to
which Stone answered:
"We
cannot, with our present views,
unite on the opinions that unimmersed
persons cannot
receive remission of sins."
And though later on he came to believe in
immersion in water for the remission of sins, there is
no evidence
that he ever made it a test of fellowship, without which
he could
not
have been a member of the Disciples of
Christ.
1837
Jenning, Walter W., Origin
and Early History of the
Disciples of Christ, p. 196, Standard proves that
deserting to the Reformers is NOT a unity movement.
Although
union was not so easily brought about elsewhere as in
Kentucky, thousands of ''Christians" did join
the Reformers. After
referring to the union effected by Stone in
Jacksonville, M. T.
Morrill, the leading historian of the Christian
Connection, made the
following admission:
"Then
followed a wave of ' Campbellism '
that swept the Christians
off their feet, and aggregated about eight thousand
accessions to the
Disciples. No Christian churches long survived in
Tennessee, their
cause was ruined in Kentucky and never has regained
its former strength
or prestige. Of the Southern Ohio Christians a
majority of the
preachers embraced Campbeism prior to 1837,
and only about one thousand
church members remained. A man named C. A. Eastman,
traveling through
Indiana about 1846, reported that, 'In many places
they [the
Christians] have amalgamated with the Disciples,
and are known only as
the same people.' Several years later it was reported
that on Stone's
account conferences of the Christians
had been dissolved and churches disbanded,
and the people had become amalgamated with the
Disciples."
The Statement: "The Stone-Campbell Movement" is a
big fat lie. Before the forced introduction of
the organ (only the organ, we promise) it would be
possible to attend most of the groups on the frontier.
H. Leo Boles said that such fraternal gatherings were
possible until the Disciples got enmeshed with the
Millerites and decided that THEY had to organize and
go to Jerusalem and SAVE all of the Jews.
THE BIG SPLIT OCCURRED WITHIN THE DISCIPLES OF
CHRIST WHILE THE CAMPBELLS WERE REFORMED BAPTISTS. They
never in recorded history conceived of instruments or
"machines for doing hard work" as being ethically
having anything to do with the Assembly of Christ.
Furthermore, the older ministers understood that
instruments were always connected with people telling
God that they would not listen to His Word.
Jesus identifies the Scribes and Pharisees as
hypocrites: in the Ezekiel 33 version by Christ He
names speakers, singers and instrument players. The
MEANING was that they would not pay any attention to
God. No one can dispute that preachers who make up
their own text and singers who sing their own songs
and instrumentalists historically known to "make the
lambs dumb before the slaugher" are telling Christ in
the Prophets and Apostles as the commanded teaching
resource are SHUTTING the mouth of the victim. That is
why musical religions was called "sacred violence."
|
William J. Nottingham Global
Ministries.
"My point
here is that the first
missionary
society
was the product of a long and intense process
which generated
considerable soul-searching. There were shared
biblical principles and
at the same time fundamental differences in
theological opinion.
Disagreement grew
concerning congregational
ecclesiology,
commonality in
mission with other Christians,
and also perhaps communion
of the Holy Spirit.
This tension would eventuate in separate
bodies and institutions
of the 20th and 21st centuries.
[Disciples and NACC] A full
appreciation is probably hidden from us in the
distance from
ante-bellum times. But the nature of the
Bible's authority,
the relatively new idea
of the autonomy of
the local congregation,
and the centrality of
millennialist eschatology
for these men and women,
with
men doing most of the writing which is left to
us, seem to me to be
mysteries that can only be observed from
different angles and rarely
entered into existentially by later
generations like our own.
This is evidenced in the decisions concerning
missionaries growing
out of this fervor leading up to the
Cincinnati convention:
Dr. and Mrs. James T. Barclay were the first.
It was in their parlor in
Washington, D.C., 1843, that the congregation
had been organized which
became the Vermont Avenue Church and in 1930
the National City
Christian Church.
They went to Jerusalem, not because of
Acts 1:8 "beginning with
Jerusalem" as a popular Disciples legend has
it, but
because it was taken for granted by
Alexander Campbell and his
followers that the Jews were to be
converted before the return of
Christ.
That was a false assumption: the Millenial
Harbinger's major thrust was not to SUPPORT
Millerism but to defeat it.
Campbell denies that Jesus will return to
Canaan. Because the
Church
of Christ did not believe in William E. Miller
[Ellen G. White].
You
will notice that it was the Disciples who were
tilted by Miller.
The
title of Campbell's journal proclaimed clearly
the eschatology of the
pre-Civil War spirituality, so neglected in
our denominational memory
by scholars and theologians since then.
Notice that Campbell spoke of THE PROTESTANT
THEORY:
not his because he speaks where the Bible speaks
and insists on a NEW
HEAVEN and a NEW EARTH and that you could not
convert people after the
literal earth was burned up.
In the Millennial
Harbinger of
1841,
we read in what is
called The
Protestant Theory:
"The
Millennium, so far as the triumphs of
Christianity is concerned, will
be a state of greatly enlarged and
continuous prosperity, in which the
Lord will be exalted and his divine spirit
enjoyed in an unprecedented
measure. All the conditions of society will
be vastly improved; wars
shall cease, and peace and good will among
men will generally abound.
The Jews will be converted, and the fullness
of the Gentiles will be
brought into the kingdom of the Messiah."
The founding
of the American Christian Missionary
Society cannot be
separated from the millennialist
eschatology of the period
See
Alexander Campbell on the Second Coming to
prove that you never believe "the doctors of
the Law." This takes careful
reading to grasp that Campbell REPUDIATES any
speculation.
The Disciples followed the Millerites:
not Campbell.
nor from the
pragmatism which
required a foreign dimension to keep
pace with other denominations
or to outgrow them!
D.S. Burnet's book The Jerusalem Mission and
Dr. Barclay's book The
City of the Great King make this clear,
along with speeches and
articles by various leaders like Isaac
Errett. Barclay wrote in a
journal The Christian Age:
"The ACMS...resolved...
to make the first
offer of salvation to Israel.
.
.
for the salvation of
the Jews...
for upon the
conversion and resumption of Israel
....rested the possibility of the return of
Jesus.
|
What’s
your history in the Restoration Movement?
Rick Atchley: My
family was not from a particularly Christian background,
but I had a grandmother who had a stubborn old faith.
She’s the reason my father eventually came into the
church. As long as I knew, she attended an a cappella
church, but shortly before her death I found out her
family had attended a church of Christ where they
played the piano. When the preacher left they
hired a new preacher who preferred not
to use a piano, so they stopped using it and that’s how
I ended up in the a cappella wing!
If they STOPPED using the
piano it is not likely that he risked his job because
he PREFERRED a cappella. Congregational
singing was the WING of most groups prior to the Civil
war. Therefore, it was NOT a wing of the
Christian Church which did not begin to begin
until 1927 as the NACC.
It
is part of Rick Atchley's scholarly PERSUASION
arts which intends to DISSOCIATE people by making
them believe that "NO ONE BELIEVES THAT USING
MACHINES IS A SIN." That makes you fearful of
saying that Genesis to Revelation says that
instruments ARE the MARK of people who refuse to let
Jesus do the talking.
Rick Atchley: So
many of the battle lines drawn in the past have less to
do with serious scriptural study and more to do with
who trained you and what church you grew up in.
Wouldn't
it be lovely to match Rick Atchley with an Alexander Campbell. This
is another TRICK (sophistry) of persuasion
saying that NO ONE WHO REJECTS INSTRUMENTS HAD
DONE ANY SERIOUS BIBLE STUDY.
Those who IMPOSE
something not required to be School of the Prophets and
Apostles as the ONLY way to glorify or praise God in
Christ are by definition called HERETICS of
SECTARIANS. A heretic in Romans 15 is one who
creates SELF-pleasure or "creating mental excitement"
which declares war with "using one mind and one mouth to
speak that which is written for our LEARNING." A
"heretic" in Rick Atchley's PATTERNISM was the priest who
"lifted up the lamb to cut its throat" while the PARASITE
created the "laded burden" to take all of the fight out of
the innocent lambs. The only battle line drawn by
Churches of Christ began shortly before the birth of the
NACC. The Christian Standard had helped send an
evangelist to Tennessee pledged to 'Take Tennessee for the
Society and organ party within ten years."
The Church of Christ has existed and
recorded in all periods of history: they were too
Bible literate to ever think about making instrumental
noise when the CLAIM that they are assembling to Teach
what Jesus commanded or to be APOSTOLIC.
CHURCHES of Christ have never BATTLED or drawn lines:
everyone could and did attend the local "School of
Christ" without being deliberately offended by people
who thought that what THEY had to say or sing was more
important than obeying the command to the elders to
"teach that which has been taught." The only battles
happens when people lie, cheat and steal the church
houses of widows and working people to, as they boast,
turn it into A THEATER FOR HOLY ENTERTAINMENT.
Atchley says that you could always hear the youth
group JUST ROCKING.
The Battle lines over music happened
because of musical idolatry at Mount Sinai. The
Jacob-cursed and God-abandoned Levites executed 3000
of the "brethren" because of this idolatry. The
Spirit OF Christ made it a death offense for any godly
person who came near any of the sacrificial system.
The Godly people were quarantined to their idolated
towns and most never went to Jerusalem. These
isolated towns attended the Qahal, synagogue, ekklesia
or Church of Christ in the Wilderness.
Consistent with the teachings of the Campbells (not
the Stoneites) they assembled only to hear the Word of
God READ by a leader of the isolated unit. God
OUTLAWED vocal or instrumental rejoicing.
At Mount Sinai after
the nation refused to hear the voice of God and
demanded a human mediator, they immediately fell into
musical idolatry
of the Egyptian (etal) trinity. The Levites
volunteered to
slaughter 3,000 of the offenders so it is no
surprise that the "eagles"
use the Levites as their authority for "worship
leaders." In fact, they
have lost all options.
Luke 16:29
Abraham saith unto him,
They have Moses
and the prophets; let them hear them.
Luke 16:30 And he said, Nay, father Abraham:
but if one went
unto them from the dead, they will repent.
Luke 16:31 And he said unto him, If they hear not Moses
and the prophets,
neither will they
be persuaded, though one rose from the dead.
Moses promised another "prophet" like him as our
last warning:
1Corinthians
10:6 Now these things were our EXAMPLES
(pattern],
to the
intent we should not lust after evil things, as they
also lusted.
1Corinthians 10:7 Neither be ye idolaters, as
were some of them; as it is written,
The people sat
down to eat and drink, and rose up
to play.
Paizō
5. play amorously,
“pros allēlous”
"The
triumphal
hymn of Moses had unquestionably a religious character
about it; but the employment of music
in religious services, though
idolatrous, is more distinctly marked
in the festivities which attended the erection of the
golden calf."
(Smith's Bible Dictionary, Music, p. 589).
Rick Atchley uses as PATTERNISM the
Goat Burning of Hezekiah's plague-stopping exorcism
but he missed that the actual sounding was clearly by
THE COMMAND OF DAVID the King. So here is the
problem.
- Rick Atchley gets authority to
deliberately sow discord for his own agenda by
saying that God "commanded instrumental praise" and
included the intimidation that "we had better not
disobey."
- His proof text proves that DAVID
commanded the military Levites and not God. Christ
in the prophets says that God did not command
sacrifices or burnt offerings.
- In Jeremiah
23 the Spirit OF Christ says that is DESPISING
the Word of God which is blasphemy.
- As there was no redemption for the
musical idolatry at Mount Sinai, there can be no
redemption for blaspheming The Holy Spirit of
Christ.
Using one statement in
2 Chronicles 29 and the Temple dedication ritual
with 120 ram's horns all blowing "one note" as God
speaking to and
through them:
1.
David
Faust was
sent to the once-Christian Colleges flying the "unity"
flag but prepared with a "white paper" promoting unity
by causing peaceable churches of Christ to sow discord
and add instruments SO THAT we can be friends.
I . In the Old
Testament the Lord didn't merely "permit" the use of
musical
instruments as aids to worship.
He commanded
their use.
2.
In the old Testament the Lord didn't merely "permit'
the use of musical
instruments as aids to worship.
He blessed
their use.
3. Christ in
the Prophets said of the lying pen of the Scribes
(rhetoricians, singers, instrument players) Jesus called
hypocrites: Click
for Jeremiah
7 and why Disciples never try to do a
legalistic end run around the
Word of God.
Jeremiah
7:4 Trust
ye not in lying
words, saying,
The
temple of the Lord,
The
temple
of the
Lord,
The temple of
the Lord, are
these.
Jeremiah
7:4 Trust
ye not in lying
words, saying,
The
temple of the Lord,
The
temple
of the
Lord,
The temple of
the Lord, are
these.
Thus
saith the Lord
of hosts,
the God of Israel;
Put
your
burnt offerings unto
your
sacrifices,
and eat
flesh. Jeremiah
7:21
> For I spake NOT unto your
fathers, nor commanded them
in the
day that I
brought them out of the land of Egypt,
concerning burnt
offerings or sacrifices: Jeremiah 7:22
> But this thing commanded I
them, saying,
Obey my voice,
and I will be
your God, and ye shall be my people: (CENI)
and walk ye in
all the ways that
I
have
commanded
you, (CENI)
that it may be
well unto you.
Jeremiah 7:23
Jer 23:17 They say still
unto them that despise me,
The
Lord hath said, Ye shall have peace;
and they
say unto every one that walketh
after
the
imagination
of
his
own
heart,
No evil
shall come upon you. "You can SOW discord
and steal from
the owners"
Despise tthe Word of God of God and using
your own words
is:
Blasphēm-eō
, pf.
2. speak
ill or to the prejudice of one , slander,
“peri tēs emēs diatribēs” Isoc.15.2,
cf. D.l.c.,
ib.82; “b. kata tinos” Isoc.12.65,
cf. Arist.Fr.44;
“hosa eis hēmas eblasphēmēsan” D.51.3;
“b. tina” Babr.71.6, Ev.Luc.23.39,
etc.: abs., Phld.Lib.p.8
O.:—Pass., to have evil spoken of one, “beblasphēmēmenous” Id.Vit.p.12 J., cf. 1 Ep.Cor.10.30.
3. speak
impiously or irreverently
of
God,
blaspheme, “eis ton Kurion” LXX Da.3.29(96);
“eis to pneuma to hagion” Ev.Marc.3.29;
eis ta theia
Vett. Val.58.12;
“tous theous” Id.67.20:
abs., LXX 2 Ma.10.34,
al., Ev.Matt.9.3.
4. Therefore, David Faust is
defined by the Spirit OF Christ as blaspheming.
Would
The Hills be considered an a cappella church of Christ
or would you simply say it’s a Restoration Movement
church?
Rick
Atchley: The
second. We call ourselves a “both/and” church,
instead of “either/or.” You’ll see on our website we
offer two worship options, but most of our services
NOW
use instrumental music. We also have one satellite
campus that is completely instrumental
and we’ll launch another campus this summer that will be
completely instrumental.
John
Calvin called for a Restoration of the Church of
Christ.
This meant removing all of the superstitions which
had been added over the years. Restoration meant to
restore the BIBLE as the authority for faith and
practice. That excluded the use of the
Instrument which the Catholics say was added because it was
"common to all pagan cults." The
Stoneites did not call for any RESTORATION but
rather that UNITY was the only requirement
which excluded teaching doctrine: that which
Jesus commanded to be taught. We quoted
Campbell above to say:
Our eagle-eyed
opponents plainly see the difference between
the radical and differential
attributes of this reformation, which they ignorantly call a
deformation, and any other cause,
however unpopular,
plead in the land.
"The
Christians" in some places, nay, in many places, are
quite respectable in the eyes of those who contemn
"the disciples" as unfit for good society.
And I think the amiable editor of the
Christian Messenger himself told me last winter,
that even he and
some
of his brethren were considered by the orthodox as degrading
themselves because they associated with us
most "unworthy
disciples?'
All of those attacking Churches of Christ despise and repudiate the
very concept of RESTORATIONISM. Therefore, Rick
Atchely rejects the CENI
and uses God's
radical repudiation of the Levites by
turning them over to worship the
starry host as the CENI to impose this
instrumental soothsaying or exorcism
into the School of the Word.
The half of Rick's congregation fled
the property they paid for and the friends and family
they were forced into conflict with by the
presumptious pattern. It seems logical that
after a period of time ALL of the owners were forced
to flee. The BOTH/AND wackoism SOWED DISCORD
among those who knew that instrumental noise was not
part of their Bible WORD.
Therefore, those who did not accept the invitation to
"get over it or get out" were not both/and but were
convinced by the long list of false "proof texts" that
it was ACCEPTABLE to sow discord and take over other
people's property and push them out in the cold.
The PATTERN of the Purpose Driven is to
collect the resources of a faithful Church of Christ
and then OUT the
hidden agenda to reject the Words of Christ for the
Words and music of a Levitical Warrior Class.
That INVESTMENT in the few cases was intentionally
collected intending to establish INSTRUMENTAL
institutions. One doubts that the godly people
of the Christian Church agree with this and probably do not
know about it.
Both/and sounds a bit like the
STRONG DELUSIONS God loves to send on
people who despise His Word. A church is an
ekklesia-synagogue: both in the Greek civil sense and
therefore the Christian assembly WORSHIP is defined
solely in terms of "giving attendance to the reading
of the Word of Christ." History note the
obscenity of bringing any kind of rhetoric or music
into the assemblies. Neither in the civil or
religious sense did any LEADER have the authority to
decide what would be discussed to the point of a
"syllogism" or bringing the thoughts of everyone to
agree on the text IMPOSED by a higher authority. A
Church of Christ is defined from the wilderness, by
the practices of Jesus, by His command for the
synagogue-assembly, by the epistles EXCLUSION of
anything which would hinder the INCLUSIVE role of
"using one mind and one mouth to teach that which is
written for our LEARNING." A Bible Student would
understand that that all of the hypocritic or
performing arts and crafts are EXCLUDED
specifically. The problem with strong delusions
is that people are, as after the instrumental idolatry
at Mount Sinai, made blind and deaf and they cannot
even define words or quote a passage in context.
It
sounds like your affiliation isn’t really defined by
music.
Rick
Atchley: Our
sense of network and fellowship is more
with the a cappella churches than the Christian
churches. Our staff went to colleges founded by the
a cappella churches, and the great majority of our
church members with a Restoration background were
members of a cappella churches. That’s really the pond
we swim in, but we are quick to acknowledge our
kinship with Christian churches.
And they were all trained where the
Church of Christ influence
has been displaced by denominational theologians
most with a few bitter words for anything Churches
of Christ have taught for these 2,000 years.
The Christian churches had their roots
through OKelly to the
Methodists-Anglicans-Catholics. Churches of Christ
continued the CALL and practice of John Calvin
who proposed a Restoration of the Church of
Christ. The Stoneite Restoration roots denied
the atonement, denied that baptism was necessary, made
the name of
"Christian church" a test of any union, and adopted
the practices of the Shouting
Methodists as an ACT of liturgy as a spill over
form Cane Ridge. The Disciples were
premillenniel and followed Miller in organizing a
society to go to Jerusalem to save all of the Jews to
ENABLE the return of Jesus. They insisted on a
denominational organizational structure: Alexander
Campbell denied the possibility because he claimed
that Stone's pattern would demand a written
creed. The Christian Churches claim ownership of using
"tradition or church councils, personal preferences
and the Law of Silence as ways the Scriptures
teach. The NACC in part rejected in
1927 what Churches of Christ had NEVER united
with.
See
the Disciples Pattern still defended by Rick
Atchley insisting that where Christ was
not foresighted enough to understand OUR culture then
HE has the sole authority to use his boasted of
"Persuasion" to strong-arm everyone else into
submitting.
How
did you make the transition to worship services with
instrumental music?
You have to be under strong delusions
to speak of Worship Services with any kind of
music. All of Scripture and the Campbell's view
of restoration was informed by the Spirit OF Christ in
the Prophets and His making these prophecies more
certain to the Apostles.
The
Kingdom does not come with Religious observations.
Who said that? Jesus said that even for the Church in
the wilderness
Again,
Christ in the wilderness defined the Church as
a set-time-place to READ
the Word of God and discuss it: even the Lord's Supper
is a teaching or
educating event. Anything performed a religious
observation or
ritual is a sign of a DEAD BODY: that's when the
ministry team will
pick your bones and pick the purse of the widows.Latin:
Lk 17:20 And when he
was demanded of the Pharisees, when the kingdom
of God
should come, he answered them and said, The kingdom of
God cometh not
with observation:
Observātiō
ōnis, observo, a
watching, observance, investigation: observationes animadvertebant, your
searches for evidence: siderum.— Circumspection,
care, exactness: summa in bello movendo.
Religious
observations are carefully crafted to take control
of
all of one's attention. That is the worship concept
with is to be
directed only to God.
Tendo: In the pagan
religions they gave lots of attention to tuning or
playing their musical instruments: cornu,” “barbiton,” to tune,
“tympana tenta tonant palmis, stretching out their
bow strings. To shoot, to hurl.
(b). To exert
one's self, to strive, endeavor
(mostly poet.
b.
n partic., to exert one's
self in opposition, to strive, try,
endeavor, contend “adversus, etc.,” id. 34, 34, 1:
“contra,
Lucr. 6, 1195:
“tormento citharāque tensior,” [Tendo]
2.
In partic.: “nervum tendere, in mal. part.,” Auct. Priap. 70; cf. Mart. 11, 60, 3.—Hence, tentus,
a lecherous man,
ēlŏquĭum ,
ii, n. id..
I. In
Aug. poets, and their imitators among
prose writers, for eloquentia, eloquence,
* Hor. A. P.
217; * Verg. A.
11, 383; Ov. Tr. 1,
9, 46; id. M. 13,
63; 322
al.; Vell.
2, 68, 1; Plin. 11,
17, 18, § 55.—
Lucr.
6.1195 Signs of death
from lack of water:
The heralds of old death. And in those
months
Was given many another sign of death:
The intellect of mind by sorrow
and dread
Deranged, the sad brow, the countenance
Fierce
and delirious, the tormented ears
Beset with ringings, the breath quick and
short
Chorda
II. Catgut, a string (of
a musical instrument),
B. A
rope, cord, for binding a slave
: “tunc tibi actutum chorda tenditur,”
Plaut. Most. 3,
2, 55
TRANIO
I will inform you. My master has arrived from
abroad.
SIMO
In that case, the cord will be stretched
for you; thence to the place where iron
fetters clink; after that, straight to the
cross.
Ringing: Cĭthăra , ae,
f., = kithara, I. the
cithara, cithern, guitar, or
lute.
II. Meton., the music of
the cithara, or, in gen., of a stringed
instrument, the art of playing on
the cithara
THE CHRISTIAN
ANTITHESIS:
1Timothy 4:13 Till I come, give attendance [adtende] to reading,
to exhortation, to doctrine.
1Timothy 4:14 Neglect not the gift that is in thee,
which was given thee
by prophecy, [teaching]
with the laying on
of the hands of the presbytery.
1Timothy 4:15 Meditate upon these things; give
thyself wholly to them;
that thy profiting
may appear to all.
3191. meletao,
mel-et-ah´-o; from a presumed derivative of 3199; to
take care of, i.e. (by implication) revolve in
the mind: — imagine, (pre-)meditate.
Because never in recorded history did PSALLO relate in any
sense to MUSICAL MELODY Paul intends that we SPEAK the
Word of God and sing and meditate on the Word of God.
Melet-aō , “tauta meleta” 1 Ep.Ti.4.15;
esp. practise speaking, con over a
speech in one's mind, “logaria dustēna meletēsas” D.19.255; “apologian” Id.46.1;
also, deliver, declaim (cf. 11.5 b), “logous”
Logos
2. generally, account, reckoning,
mē phunai ton hapanta nika l. excel
Opposite. ek tēs epagōgēs
Opposite. muthos, as history
to legend, Ti.26e;
“poiein muthous all' ou logous”
Opposite. epilogos,
Opposite. prooimion,
Opposite. phōnē, Arist.Pol.1253a14;
prose, Opposite. poiēsis,
Opposite. emmetra, ib.1450b15
(
l. pezoi, Opposite. poiētikē, D.H.Comp.6;
Opposite. poiēmata, ib.15; “koina kai poiēmatōn kai logōn”
1Timothy 4:16 Take heed unto thyself, and unto the doctrine;
continue
in them: for in doing this thou shalt both save thyself,
and them that
hear thee.
lectĭo , ōnis, f. lego.
I. A gathering, collecting.
II. A reading,
perusal; a reading out, reading aloud.
B. Transf.
(abstr. pro contr.), that which is read,
reading, text (post-class.)
“juris lectiones,” passages
of the laws,
Rick Atchley: Moving
from only a cappella to instrumental music is a
pretty huge
learning curve. There are a lot of issues
involving sound, acoustics,
staging, and wiring, and I’m thankful we
had competent people who could handle those issues
without needing a lot of input from me. Because
we were a fairly large church, we had a talent
pool of musicians who were already here. For
the most part, we have been able to supply the
musicians necessary for our services from our own
members.
John uses the Greek TECHNE or craftsmen
to define these skills: He calls them along with the musical
performers SORCERERS. Rick Atchley intends to
use MECHANICAL means as PERSUASION and John and
Christ
(Isaiah
30) says that these will be
CAST ALIVE INTO THE LAKE OF FIRE.
Must
ye
always
rejoice,
and go into my holy places
continually, as they
that keep
a
feast?
and must ye go
with a pipe,
as those that rejoice into the mountain of the Lord, to
the God of
Israel Isaiah 30:29 LXX
Isa 30:30 And the Lord
shall make his glorious
voice to be hearrd
and the wrath of his arm, to
make a display with
wrath and of anger and devouring flame:
he shall lighten terribly,
and his wrath shall be as water and bionent hail.
Isa 30:31 For by the voice of the Lord the Assyrians
[in Jerusalem] shall be overcome,
even by the stroke wherewtith
he shall smit them.
Isa
3032 And is shall happen to him from every side,
that they from whome
their hope of assistance was,
in which he trusted,
themselves shall war
against him in turn with drums
and
with harp.
For
thou shalt be required
before thy time: has it been prepared for thee also to
reign? nay,
God has prepared
for
thee
a deep
trench,
wood piled
fire and much wood: the wrath
of the Lord shall be as a trench kindled with sulphur. Isaiah 30:33
LXX
Sorry, but claiming that God in Christ
NEEDS human talent is called presumptious LEGALISM:
the Lucifer principle. Didn't God say that He
does not LIVE in houses built by human hands neither
is He WORSHIPPED by the works of human hands. How is
this theatrical MOVE ON which is defined as the
worship of the Babylon Mother of Harlots (Rev 17) using lusted after
fruits (same as in Amos) as speakers, singers,
instrument players and craftsmen NOT a fulfilment of
end-time prophecy. Craftsmen specificially identify THEATER
BUILDERS and STAGE MANAGERS.
2Thessalonians
2:1 Now we beseech you, brethren,
by the coming of
our Lord Jesus Christ,
and by our gathering
together unto him,
Episunagōgēs
had no praise service by direct command and minimal
reverence.
As the antithesis of
those who DO NOT want you to be saved:
2Thessalonians
2:2 That ye be not soon shaken in mind, or be
troubled,
neither by spirit, nor
by word, [Logos
contains no rhetoric, poetry, music]
nor by letter as
from us,
as that the
day of Christ is at hand.
Sal-euō
, heartrending speech, waver, reel, cf. 12.31
(Phan.); huph'
hēdonēs
saleuomenē
korōnē
Sch.Arat.1009
hēdonē , Dor. hadona
(or in Trag. chorus hēdona
S.OT1339),
hē,
(hēdomai)
3. Pl., desires after
pleasure, pleasant lusts, X.Mem.1.2.23,
Ep.Tit.3.3,
al.
pros
hē.
legein
to speak so as to please another, dēmēgoreō dēmēgoros
II.to make popular speeches, to speak
rhetorically, use clap-trap
Aggelos , ho,
hē,
A.messenger, envoy
2.
generally, one that announces or tells,
e.g. of birds of augury, Il.24.292,296;
Mousōn aggelos, of a
poet, Thgn.769; “aggele
earos
. . khelidoi”=
the twittering of the swallow was prov. used of barbarous
tongues by the Greeks khelidonōn
mouseia
bowers that ring with poetasters' twitterings,
ib.93
(parodied from aēdonōn
mouseia
1Corinthians 13:1 Though I speak with the tongues
of men and of angels,
and have not charity, I am become as sounding
brass, or a tinkling cymbal.
La^l-eō , Mark of
the Locusts
III. of musical
sounds, “aulō [flute] laleō” Theoc.20.29;
of trees, v.supr.1.2; “di'aulou [flute] ē salpiggos l.”[trumpet]
Arist. Aud.801a29;
of Echo, magadin lalein sound the
magadis, [double
flute]
Bromious
A.sounding, “phormigx”
Pi.N.9.8;
noisy, boisterous, whence, II. Bromios
, ho,
as a name of Bacchus, 2. Adj. Bromios,
a,
on,
Bacchic, E.HF893
(lyr.), etc.; B.
kharis,
of the Dionysia, Ar.Nu.311: