My God, My God Psalm 22

In the language of Paul, when Solomon's "plucked prophet" teaches the Word of the Lord a spirit of unity is produced. Later, the writer prays to God and asks:

When Jesus was dying He quoted one verse from Psalm 22

And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me? Matt 27:46

See Singing and Shouting outlawed. Yes, there is a burning hell for anyone who oppresses people by demanding that they tithe of their wages. The only reason for this LAW OF GIVING is that the OPPRESSORS believe that Jesud DID NOT Pay it all and need them to be the mediators in song and sermon.

The operative words in the Christian ekklesia, synagogue or school of the Bible is to SPEAK or SAY or to READ. Scholars note that when speak becomes "sing-song" of rhetoric or metrical it is a MARK and CAUSE of an effeminate religionism which is ANTI-Christian and anti-Biblical.

Psalm 109 and 41 also address the TRIUMPH OVER or ALARM or music with noise as THE way the non-Israelite Jews in Jerusalem and all enemies of God in Christ silence Jesus.

The PURPOSE is always to oppress or TAKE CAPTIVE people for their own uses: this is the meaning of HERESY which is created by LIFTING UP which is created by ODEING to create pleasuring which Paul outlawed in Romans 15.

Quoting a part of a psalm was Jesus' common way of pointing us to Psalm 22. This Psalm tells the conclusion of the matter because Jesus would triumph and people of all nations would bow before Him as Lord and God. This Psalm with many others shows that Music in a worship sense was an attempt to destroy Jesus and bleed off worship to the warrior musicians.

Enoch 1:9 And behold! He cometh with ten thousands of His holy ones

To execute judgement upon all,
And to destroy all the ungodly:
And to convict all flesh
Of all the works of their ungodliness which they have ungodly committed,

And of all the hard things which ungodly sinners have spoken against Him.

One fallen angel was Azazel (the name of the Scapegoat) who was connected with Nadab and Abihu's being consumed with fire.

Enoch 8:1 And Azazel taught men to make swords, and knives, and shields, and breastplates, and made known to them the metals of the earth and the art of working them, and bracelets, and ornaments, and the use of antimony, and the beautifying of the eyelids, and all kinds of costly stones, and all colouring tinctures. And there arose much godlessness, and they committed fornication, and they were led astray, and became corrupt in all their ways.

Lamech is identified in the Babylonian tablets as Ea, the patron god of music. His family were the the "fathers" of those who seduced people by human ARTS AND CRAFTS. Genun or Genii or Genius includes the whole family. The enchantments of Enoch are defined defined further:

Genun (Jubal and team) the Canaanite, son of Lamech the Blind, living in the Land of the Slime Pits,

was ruled by Azael from his earliest youth,
and invented all sorts of musical instruments.
When he played these, Azael entered into them too,
so that they gave forth seductive tunes entrancing the hearts of all listeners.

Genun would assemble companies of musicians, who inflamed one another with music until their lust burned bright like fire,
and they lay together promiscuously. He also brewed beer, gathered great crowds in taverns, gave them to drink,
and taught them to forge iron swords and spear-points, with which to do murder at random when they were drunk.

When Jubal HANDLED musical instruments the word means WITHOUT AUTHORITY OR COMMAND.

The same FALLEN ANGELS or WANDERING STARS have apparently been CAST OUT again and SENT by God because for those who reject approaching God with REVERENCE and GODLY FEAR "Our God is a consuming fire." Scripture speaks of them as FROM OLD who were reserved and REsent to test for the MARK.

And then shall that Wicked (claims there are NO LAWS) be revealed, whom the Lord shall consume with the spirit of his mouth (the Word), and shall destroy with the brightness of his coming: 2 Thess 2:8

REVEAL means to "take over." Just ask yourself: "Who is trying to take over the non-instrumental churches?"

Consume is: Analisko (g355) an-al-is'-ko; from 303 and a form of the alternate of 138; prop. to use up, i.e. destroy: - consume.

Haireomai (g138) hahee-reh'-om-ahee; prob. akin to 142; to take for oneself, i.e. to prefer: - choose. Some of the forms are borrowed from a cognate hello-mai +tx hel'-lom-ahee; # which is otherwise obsolete
It has the meaning:
Airo (g142) ah'ee-ro; a prim. verb; to lift; by impl. to take up or away; fig. to raise (the voice), keep in suspense (the mind); spec. to sail away (i.e. weigh anchor); by Heb. [comp. 5375] to expiate sin: - away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).

Heresy = Aeir- = aeid- = Locust = Abaddon or Apollyon = Kleptomaniacs

Haireo and related words show that it means to choose to take over stolen property by lifting it up and carrying it away. Heresy, therefore, identifies the kleptomaniac. It means that they will lie, cheat and steal: only the law keeps them from killing you. The word aire- further defines heresy in the sense of LIFTING up for your own purposes. The word aeid- shows that the weapon or "instrument" of creating panic in order to steal as a heretic is: to sing, then of any sound, to twang, of the bowstring, to whistle, of the wind, to ring, of a stone struck.

The Greek word Heresy from Liddell and Scott: Haire- means "to take with the hand, grasp, hair. To take by force, to take a city, Il., etc.; to overpower, kill, often of passions, to take, catch, as in hunting, hairein tina kleptonta to convict of theft. To take for oneself.

Another form means: take with the hand, grasp, seize as in the Komo or naked dance. Having taken up the song

Anaire-, an-ir-ka (aneir-dub. in Com.Adesp.18.6D.): (v. haire-): --take up, anelontes apo chthonos having raised the victim from the ground, so as to cut its throat (cf. aueru-), take up and carry off, bear away, esp. prizes. of oracle's answer to inquiry

II. make away with, destroy, of men, kill, Hdt.4.66; pollous anair-n A.Ch.990 ; se men h-metera psphos a. E.Andr.517; thanatois a. Pl.Lg. 870d ; ek politeias toiauta th-ria a. Din.3.19 , etc.

The Th-ria are are the beasts of the book of Revelation and is used with words related to ZOE or EVE or RHEA. th-rion, drak-n, ophis. This is related to daim-n or the genius or Genun as a composite of Jubal, Jabal, Tubal-Cain and Naamah. Jubal "handled" musical instruments meaning "without authority" and to commit HERESY which meant to use music to steal the houses of others.

take up and carry off, snatch, take up money at interest,
4. take up bodies for burial. See Isaiah 8 below about chirping and muttering.

A word with similar definition of Anaire- connects RHETORIC and MUSIC. In pagan worship the rhetoricians, sOPHISts, singers and musicians performed the role of PARASITE which resulted when all of the animal sacrifice centers fell into disrepute.
Exair- -lift up, lift off the earth 2. raise in dignity, exalt, magnify, exaggerate it. Rhetoric, treat in elevated style, of music
3. arouse, stir up excites thy wish to die, pervert, make away with, get rid of, to be excited, agitated
Includes: Choreia [choreu-] a dance, esp. the choral or round dance with its music

The Muses were taught by Apollo. Homer quotes: "So he spoke, and the minstrel, moved by the god, began, and let his song be heard, taking up the tale. This is specificially related to ZOE who replaces Jesus today. Hesiod shows how the heresy meant to CHOOSE to take up some one's property using music and Apollo's shooting arrows.

Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity: Psa 64:2

Who whet their tongue like a sword,
and bend their bows
to shoot their arrows,
even bitter words: Psa 64:3

Homer To the Pythian Apollo (Abaddon, Apollon who USES the MUSES of Revelation 18:22) about the destruction of Charismatic music. Be aware that the Greek PSALLO translated melody but meaning to pluck, OUTLAWS the use of the plectrum or "key." Therefore, to promote MUSIC in the worship of a Holy God is to mix Him up with the perverted gods and goddess:

182-206 - Leto"s (mother of Apollo) - all-glorious son goes to rocky Pytho, playing upon his hollow lyre, clad in divine, perfumed garments; and at the touch of the golden key his lyre sings sweet.

Thence, swift as thought, he speeds from earth to Olympus, to the house of Zeus, to join the gathering of the other gods:
then straightway the undying gods think only of the lyre and song,
and all the Muses together, voice sweetly answering voice,

hymn the unending gifts the gods enjoy and the sufferings of men, all that they endure at the hands of the deathless gods, and how they live witless and helpless and cannot find healing for death or defence against old age.

The Puth-n (cf. Puth-) the serpent Python, slain by Apollo, Ephor.31(b)J., Apollod.1.4.1, Plu.2.293c.

II. paidisk- echousa pneuma Puth-na a spirit of divination, Act.Ap.16.16.

paidisk- 1 [Dim. of pais] [h]
I. a young girl, maiden, Xen.
II. a young slave, courtesan, Hdt., Plut.

You remember that Jesus identified the CLERGY this way:

They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept. Lu.7:32

This was the musical Abomination of Desolation which took place in the temple. Dionysus was hoped to be the Jewish messiah. The piping would OUT Jesus as the perverted and perverting Dionysus or Bacchus.

2. pl. Puth-nes, ventriloquists, Plu.2.414e, cf. Hsch.

Engastri-muthos , on, ventriloquist, mostly of women who delivered oracles by this means: hence, = engastrimantis, Hp.Epid.5.63, Philoch.192, LXX Le.19.31, Ph.1.654, Plu.2.414e, Luc.Lex.20; also, the familiar spirit of such a person, LXX 1 Ki.28.8.

Hes.Sc.302 Hesiod, Shield of Heracles on Charismatic music. Zeus was worshipped in the Jerusalem Temple as the "Abomination which brings desolation." His "son" Dionysus was honored by the sexual and homosexual practices: some right in the Holy of Holys in the presumed "presence of god." Therefore, the Jewish clergy hoped and anticipated that Dionysus would be the "messiah." When Jesus and John were fount NOT to bow as homosexual priests to sing and play while the priests piped, they killed him. For the gymnasium as the MARK of Dionysus take a look at First Maccabees and Second Maccabees.

(ll. 197-200) There, too, was the daughter of Zeus, Tritogeneia who drives the spoil (3). She was like as if she would array a battle, with a spear in her hand, and a golden helmet, and the aegis about her shoulders.

And she was going towards the awful strife.

(ll. 201-206) And there was the holy company of the deathless gods:

and in the midst the son of Zeus and Leto played sweetly on a golden lyre.

There also was the abode of the gods, pure Olympus, and their assembly, and infinite riches were spread around in the gathering, the Muses of Pieria were beginning a song like clear-voiced singers.

[280] and the girls led on the lovely dance to the sound of lyres. Then again on the other side was a rout of young men revelling, with flutes playing; some frolicking with dance and song, and others were going forward in time with a flute player and laughing. The whole town was filled with mirth and dance and festivity.

Beside them was a row of vines [297] in gold, the splendid work of cunning Hephaestus: [299] it had shivering leaves and stakes of silver [300] and was laden with grapes which turned black. And there were men treading out the grapes and others drawing off the liquor. Also there were men boxing and wrestling, and huntsmen chasing swift hares with a leash of sharp-toothed dogs before them, they eager to catch the hares, and the hares eager to escape.

Hephaestus had a triad of wives: Aphrodite and or Charis who is the mother of charismatic or homosexual worship real or pretend MARKED by all musical ritual.

The hares of course were catamites. See the "breaking down the walls" theme

The word Gath relates to the winepress and the word NAGAN. This is the polluted message of PLAYING with instruments.

Notice that Haire- or heresy includes the word Anaire- which shows that the heretics may think that they have invented a NEW STYLE WORSHIP. Of their postmodernism it has been noted that when they lose connection with their "doctrine" and are no longer believers their new INVENTIONS revert to Satan and the cult of the dead.

Anaire-: A. take up, anelontes apo chthonos having raised the victim from the ground, so as to cut its throat II. make away with, destroy, of men, kill, III. appoint, ordain, of oracle's answer to inquiry,

See Isaiah 30 to see the LADED BURDEN, MUSIC and HERESY connection. As a result, God uses musical instruments as WEAPONS to drive burden laders back into hell.

Just ask yourself: "Who raises their voice in violation of the SYNAGOGUE defined by Paul in Romans 15?"

Even him, whose coming is after the working of Satan (the false accuser) with all power and signs (an Omen) and lying wonders, 2 thess 2:9

Lying is a PSEUDO. False scholars and preachers are pseudo-preachers. Those who WORK wonders expend tremedious amounts of time and money trying to force music which is the most legalistic and Anti-Christ thing one could do.

The music goes hand in hand often in lying about every musical concept in the Bible (always Satanic and condemned) with NOT loving the Word of God:

And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. 2 Th 2:10

And for this cause God shall send them strong delusion, that they should believe a lie: 2 Thes 2:11

A delusion is a WANDERING STAR or "planet." It means wandering from orthodoxy using "deceit, to deceive, delusion."

We noted that God is CONSUMING them by

Woe unto them for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. Ju.1:11

Saturn or Chiun worshipped musically in Amos 5, 6 and Isaiah 5 has the Chaldee number 666.

That they all might be damned who believed not the truth, but had pleasure in unrighteousness. 2 Thess 2:12

Paul showed how the divisiveness of Romans 14 could be solved in the SYNAGOGUE OF CHRIST where, to imitate Jesus Christ, everyone must forgo PLEASURE. We can understand PLEASURE by looking at its antithesis in Romans 15:

WE then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Rom 15:1

Let every one of us please his neighbour for his good to edification (education). Rom 15: 2

For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. Rom 15: 3

Oneidizo (g3679) on-i-did'-zo; from 3681; to defame, i.e. rail at, chide, taunt: - cast in teeth, (suffer) reproach, revile, upbraid.

Reproaches included the sexual attack with PIPING hoping that Jesus and others would bow to the Dionysus singing and dancing.

Cherphah (h2781) kher-paw'; from 2778; contumely, disgrace, the pudenda: - rebuke, reproach (-fully), shame.

For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. Rom 15: 4

Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: Rom 15: 5

That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. Rom 15: 6

Wherefore receive ye one another, as Christ also received us, to the glory of God. Rom 15: 7

HOW ELSE CAN YOU EXPLAIN THE SUDDEN AND QUITE SUPERNATURAL WAY A SMALL BAND OF "SCHOLARS" AND "PREACHERS" HAVE DECLARED THAT ONLY THE CORE GOSPEL CAN BE USED FOR FAITH AND PRACTICE? AND HOW THEY HAVE SUDDENLY OVERPOWERED ELDERS IN ORDER TO "SOW DISCORD" BY ADDING MUSICAL TEAMS OR INSTRUMENT AND LYING ABOUT EVERY MUSICAL CONCEPT IN THE BIBLE AND HISTORY?

Several Psalms speak of the First and perhaps the end-time Abomination of Desolation which brought music and sexuality into the Holy Places of the temple.

Those who were silent observers of the first attack on Jesus as prophesied and fulfilled, WILL BE silent when they are being MARKED with a choice: maybe now. But God has no mercy on the BLIND led by the BLIND because they failed the TEST by having no interest in the Word of God. Nothing proves that you are under STRONG DELUSIONS than Sabbath rituals and so- called Musical Worship Teams presuming the authority of Jesus Christ. It rests 100% on the power of Satan who came into the garden of Eden with wind, string and percussion instruments. And it rests on his AGENTS such as the king/ queen of Tyre as Lucife who is called the "harp- playing prostitute."

DSS means Dead Sea Scroll Translations of Psalm 22 and 41 which prophesied that the ENEMY would attempt to destroy Jesus Christ with MUSIC. Click for the whole article

(To the chief Musician upon Aijeleth Shahar, A Psalm of) (David.) Psa 22:1

The Psalms are PRAISES and the title is Greek and not Hebrew. Praises were written as poetic teaching of the PROSE books of the Bible. One did not SING praises but cantillated or spoke them. The exception would be in events such as moving the ark where DAVID ROSE UP TO PLAY just as they did at Mount Sinai. These introductions were not part of the original writing.

Aijeleth Shahar Hind of the Dawn and would be a MEASURE

This was not part of the original.

MY God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring? Psalm 22:1

Now from the sixth hour there was darkness over all the land unto the ninth hour. Mt 27:45

And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me? Mt 27:46

O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent. Psalm 22:2

Qara (h7121) kaw-raw';...bewray [self], that are bidden, call (for, forth, self, upon), cry (unto),

If you call out to people here is how it is done:

And in that day shall ye say, Praise the Lord, call upon his name, declare his doings among the people, make mention that his name is exalted. Is.12:4

But thou art holy, O thou that inhabitest the praises of Israel. Psalm 22:3

Inhabit is yashab meaning to sit down very quietly AS IN AMBUSH. Or as settled down in a household. This praise is not the loud boasting praise of h1984 by which David and others MADE THEMSELVES VILE to be honored (worshipped) by the camp following girls but:

Yashab (g3427) yaw-shab'; a prim. root; prop. to sit down (spec. as judge. in ambush, in quiet); by impl. to dwell, to remain; causat. to settle,

When you praise God you do not sing PRAISE SONGS: you teach "that which is written" with ONE MOUTH and ONE MIND as the only way to GLORIFY God.

He is thy praise, and he is thy God, that hath done for thee these great and terrible things, which thine eyes have seen. De.10:21

And to make thee high above all nations which he hath made, in praise, and in name, and in honour; and that thou mayest be an holy people unto the Lord thy God, as he hath spoken. De.26:19

And when they began to sing and to praise, the Lord set ambushments against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten. 2Chr.20:22

Tehillah (h8416) teh-hil-law'; from 1984; laudation; spec. (concr.) a hymn: - praise.

Psalm 41 and especially the Dead Sea Scroll translation shows that those who HATE God and His Word were the Levitical Warrior musicians. Isaiah 30 in the LXX shows that God will destroy the "nations" whom Israel imitated BEATING them to death to the tune of musical instruments. This is why the OPPRESSORS insist on attacking those who will not sing and dance when they pipe

When the Lord thy God shall cut off the nations from before thee, whither thou goest to possess them, and thou succeedest them, and dwellest in their land; Deut 12:29

Take heed to thyself that thou be not snared by following them, after that they be destroyed from before thee; and that thou enquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise. Deut 12:30

You must not worship the LORD your God in their way, because in worshiping their gods, they do all kinds of detestable things the LORD hates. They even burn their sons and daughters in the fire as sacrifices to their gods. De.12:31

What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it. De 12:32

Obeying the Law was especially important because the Sabbath which means REST and never WORSHIP would quarantine the people from the Sabbath day worship from Babylon. This depended almost wholly on the mental aggitation created by MUSIC which cound seduce people into burning their own children to the BEAT of instrumental music. The CRIES of the infants was INTERPRETED by the Priests as a new message from Molech whose worship was IMPOSED because of the musical idolatry at Mount Sinai:

The still spread HATE if you don't choose to either BOW or BURN!

Here is the RULE for oppressing or seting AMBUSH against the unsuspecting who BELIEVE that they should not have their church STOLEN by musical OPPRESSORS:

[The Rule of the Trumpets: the trumpets] of alarm for all their service for the [ . . . ] for their commissioned men, 17[by tens of thousands and thousands and hundreds and fifties] and tens. Upon the t[rumpets . . . ]

[ . . . ] )8[ . . . ] 19[ . . . which ] 20 [,, . they shall write . . . the trumpets of Col. 3 the battle formations, and the trumpets for assembling them when the gates of the war are opened so that the infantry might advance, the trumpets for the signal of the slain, the trumpets of 2 the ambush, the trumpets of pursuit when the enemy is defeated, and the trumpets of reassembly when the battle returns.

On the trumpets for the assembly of the congregation they shall write, "The called of God." 3 0n the trumpets for the assembly of the chiefs they shall write, "The princes of God." On the trumpets of the formations they shall write, "The rule of God." On the trumpets of the men of renown [they shall write], "The heads of the congregation's clans."

But if they establish an ambush for a battle formation, the three ambushing formations shall [stay at a dist]ance and not ris[e up . . . ] '3 [ . . . ] the battle.

When they [h]ear the trumpets of alarm, the [infantry]men [shall begin to bring do]wn the guilty casualties. Then the ambush shall rise up from its place and also order its [battle form]ations [ . . . 3

14 The reassembly: from the right and left, from be[hind and before, the f]our direction[s . . . ] in the battles of annihilation. All the battle formation[s] which engaged the en[emy] for battle [shall be gathered]: 5 together. The [fi]rst battle formation shall [set out-to battle] and the second shall remain standting] at their post.When their period is completed, the first shall return and s[tand . ] : 6 The sec[ond foray . . . ] when the battle is arrayed. When the second battle formation shall have completed their period, they shall return and t[ake their position.] 17And the t[hird foray . . .

Then the Chief Priest shall take his stand with his brothers the priests,] the Levites, and men [of the arm]y. And all the while the priests shall be sounding on the trumpets[ . . .

But the Carthaginians manoeuvred so clumsily that the soldiers in derision urged them to sit down.

They called out that they were just going to empty their big stomachs, to dust the gilding of their skin, and to give them iron to drink.

A strip of green cloth appeared at the top of the pole planted before Spendius's tent: it was the signal.

The Carthaginian army replied to it with a great noise of trumpets, cymbals, flutes of asses' bones, and tympanums.

The Barbarians had already leaped outside the palisades, and were facing their enemies within a javelin's throw of them.

A Balearic slinger took a step forward, put one of his clay bullets into his thong, and swung round his arm. An ivory shield was shivered, and the two armies mingled together.

Other versions prove that we don't LIFT GOD UP nor does God LIVE in our praises:

Yet you are enthroned as the Holy One; you are the praise of Israel. Psalm 22:3NIV

for you are holy.The praises of our fathers surrounded your throne; they trusted you and you delivered them. Psalm 22:3LIV

Hear the voice of my supplications, when I cry unto thee, when I lift up my hands toward thy holy oracle. Psa 28:2

Thus will I bless thee while I live: I will lift up my hands in thy name. Ps.63:4

We meet God in the Most Holy Place which now is in the PLACE of the human spirit. No Levitical singer, musician or 'preacer' could enter even into the Holy Place as a type of the church of Christ without being EXECUTED. Therefore, our praises CANNOT be accompanied by musicians.

Our fathers trusted in thee: they trusted, and thou didst deliver them. Psalm 22:4

They cried unto thee, and were delivered: they trusted in thee, and were not confounded. Psalm 22:5

But I am a worm (maggot), and no man; a reproach of men, and despised of the people. Psalm 22:6

Have the workers of iniquity no knowledge? who eat up my people as they eat bread: they have not called upon God. Psa 53:4

There were they in great fear, where no fear was: for God hath scattered the bones of him that encampeth against thee: thou hast put them to shame, because God hath despised them. Psa 53:5

Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms [maggots] cover thee. Is.14:11

How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! Isa 14:12

And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh. Is.66:24

Again, reproach is: Cherphah (h2781) kher-paw'; from 2778; contumely, disgrace, the pudenda: - rebuke, reproach (-fully), shame.

Let the priests, the ministers of the Lord, weep between the porch and the altar, and let them say, Spare thy people, O Lord, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God? Jl.2:17

Charaph (h2778) khaw-raf'; a prim. root; to pull off, i. e. (by impl.) to expose (as by stripping); spec. to betroth (as if a surrender); fig. to carp at, i. e. defame; denom. (from 2779) to spend the winter: - betroth, blaspheme, defy, jeopard, rail, reproach, upbraid.

When Jesus likened the Jews and especially the clergy to CHILDREN piping hoping to get Him to sing and dance, this was the perverted choral of Dionysus. The children were the young "chorus leaders" and so named because they were beaten and abused and used.

All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying, Psalm 22:7

The word MOCK or DESPISE points DIRECTLY to the MUSICAL play by which the clergy or "children" PIPED trying to induce singing and dancing into Jesus. This was a perverted thing and there is NO OTHER connection in history between MUSIC and WORSHIP.

Exouthen--ma , atos, to,

A. object of contempt, e. laou LXXPs.21 (22).6.

Psalm 22:[4]WEB Our fathers trusted in you. They trusted, and you delivered them. [5] They cried to you, and were delivered. They trusted in you, and were not put to shame. [6] But I am a worm, and no man; A reproach of men, and despised by the people. [7] All those who see me mock me. They insult me with their lips. They shake their heads, saying,

Empaiz- , fut.

A. -xomai LXXHb.1.10 : pf. empepaicha ib.Nu.22.29:-- mock at, mock, tini Hdt.4.134 ; tina PCair.Preis.3.10 (iv A.D.): abs., S.Ant.799:--Pass., psuch- hupo . . s-mat-n kai pragmat-n empaizomen- Ph.1.568 , cf. Luc.Trag.333.

Sophocles, Antigone

Chorus

[791] You seize the minds of just men and drag them to injustice, to their ruin. You it is who have incited this conflict of men whose flesh and blood are one. [795] But victory belongs to radiant Desire swelling from the eyes of the sweet-bedded bride. Desire sits enthroned in power beside the mighty laws. [800] For in all this divine Aphrodite plays her irresistible game.

Commentary [800] empaizei, 'wreaks her will' in that contest which nikai implies. We find empaiz- with a dat. (1) of the object, as Her. 4.134 empaizontas h-min, 'mocking us': (2) of the sphere, as Ar. Th. 975 choroisin empaizei, 'sports in dances.' The en of empaizei here might also be explained as (a) in the imeros, or the blephara, i.e. by their agency: or (b) 'on her victim.' But the interpretation first given appears simpler. (Cp. Vergil's absol. use of illudere, G. 1. 181, Tum variae illudant pestes.)

Chorus

Start off [970] while you sing to the god of the lyre and to the chaste goddess armed with the bow. Hail! thou god who flingest thy darts so far, grant us the victory! The homage of our song is also due to Here, the goddess of marriage, [975] who interests herself in every chorus and guards the approach to the nuptial couch

Choros, ho, later of the dance as a public religious ceremony

II. choir, band of dancers and singers, h. Ven.118, Pi.N.5.23, Fr.199; sumph-nia kai choroi Ev.Luc.15.25

Luke 15:25 Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.

Sumphonia (g4858) soom-fo-nee'-ah; from 4859; unison of sound ("symphony"), i.e. a concert of instruments (harmonious note): - music.

Sumphonos (g4859) soom'-fo-nos; from 4862 and 5456; sounding together (alike), i.e. (fig.) accordant (neut. as noun, agreement): - consent.

2. generally, choir, troop, donak-n row of reeds, i. e. Pan's pipe,

III. place for dancing, en de ch. poikille . . Amphigu-eis Il. 18.590 ; lei-nan de ch. Od.8.260 , cf. 264; hothi t' -ous -rigenei-s oikia kai choroi eisi 12.4 ; Numphe-n kaloi ch. -de tho-koi ib.318; at Sparta the agora was called choros, Paus.3.11.9; so perh. in Crete, Supp.Epigr.2.509.6 (Eltynia, prob. v B. C.): v. infr. (Acc. to Hsch. choros = kuklos, stephanos, and therefore prop. denotes a ring-dance.)

The MARKET PLACE where they clergy would try to induce a homosexual song and dance was the AGORA.

Ekpaiz-

A. laugh to scorn, mock at, LXX 1 Es.1.49(51), Phld.Rh.2.216S.

Isa 37:22 This is the word which the Lord hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.

Leag (h3932) law-ag'; a prim. root; to deride; by impl. (as if imitating a foreigner) to speak unintelligibly: - have in derision, laugh (to scorn), mock (on), stammering.

Is.33:19 Thou shalt not see a fierce people, a people of a deeper speech than thou canst perceive; of a stammering tongue, that thou canst not understand.

Except to Get Drunk, the Jews neve drank much FERMENTED wine:

"Much to the dismay of the wine industry, between the founding of the state in 1948 and until just five years ago, annual Israeli wine consumption remained at about 3.9 liters per capita. Compared to the 60 liter plus consumption of the French, Italians and Spanish, this was not very high. Nor was it high compared to the 11 liter figure of the United States. Resource.

A DRUNK drank wine, a tippler drank highly mixed wine and water but the common people drank the preserved fruit of the vine as a food.

[If wine is fine, beer is better]

No, what Paul really said was:

HIM that is weak in the faith receive ye, but not to doubtful disputations. Romans 14:1

Receive means:

Proslambano (g4355) pros-lam-ban'-o; from 4314 and 2983; to take to oneself, i.e. use (food), lead (aside), admit to friendship or hospitality: - receive, take (unto).

Perhaps, the weak man was once a worshiper of Dionysus. The "in assembly" prophesying (singing with instruments) in Corinth strongly implicates as Dionysic those "just out of" paganism where drinking wine and "speaking in tongues" or composing their own "inspired songs."

The same is true of Ephesus where, in chapter 5, Paul prohibites the "wine drinkers" and demands speaking or preaching the revealed Word: psalms, hymns and spiritual songs.

Of Divininers Heredotus 2.49.1 Heredotus 2

XLIX. Now then, it seems to me that Melampus son of Amytheon was not ignorant of but was familiar with this sacrifice. For Melampus was the one who taught the Greeks the name of Dionysus and the way of sacrificing to him and the phallic procession; he did not exactly unveil the subject taking all its details into consideration, for the teachers who came after him made a fuller revelation; but it was from him that the Greeks learned to bear the phallus along in honor of Dionysus, and they got their present practice from his teaching. [2] I say, then, that Melampus acquired the prophetic art, being a discerning man, and that, besides many other things which he learned from Egypt, he also taught the Greeks things concerning Dionysus, altering few of them; for I will not say that what is done in Egypt in connection with the god and what is done among the Greeks originated independently: for they would then be of an Hellenic character and not recently introduced. [3] Nor again will I say that the Egyptians took either this or any other custom from the Greeks. But I believe that Melampus learned the worship of Dionysus chiefly from Cadmus of Tyre and those who came with Cadmus from Phoenicia to the land now called Boeotia.

musicians, sophist-s . . parapai-n chelun

Sophist-s 1 [sophizomai]

I. a master of one's craft or art, an adept, of a diviner, Hdt.; of poets, Pind.; of the Creator, Plat.; metaph., s. p-mat-n an adept in misery, Eur.

2. like phronimos, one who is clever in matters of life, a wise man, in which sense the seven Sages are called sophistai, Hdt.; of Prometheus, Aesch.

I. at Athens, a Sophist, i. e. a professor of grammar, rhetoric, politics, mathematics, such as Prodicus, Gorgias, Protagoras, Thuc., Plat., etc. At first the Sophists were held in honour; but from their loose principles they fell into ill repute, and the word came to mean,

* 2. a sophist (in bad sense), a quibbler, cheat, Ar., Dem., etc.

Parapai- 1

1. to strike on one side: to strike a false note, and metaph. to be infatuated, lose one's wits, Aesch.: --p. ti to commit a folly, Luc.

* 2. to fall away from, Lat. aberrare, t-s al-theias Polyb.

Chelus 1

I. a tortoise, Lat. testudo:--then, since Hermes made the lyre by stretching strings on its shell, which acted as a sounding-board, chelus came to mean the lyre, Hhymn. (to Merc.), Eur.

II. the arched breast, the chest, from its likeness of shape to the back of a tortoise, Eur.

See laughing and Mocking Jesus

When the Israelites ROSE up to PLAY in musical idolatry at Mount Sinai they THOUGHT that they were worshiping by PLEASURING in a sexualsense. However, God and the onlookers saw something different;

Moses saw that the people were running wild and that Aaron had let them get out of control and so become a laughingstock to their enemies. Ex.32:25

Shimcah (h8103) shim-tsaw'; fem. of 8102; scornful whispering (of hostile spectators): - shame.

He hath bent his bow, and set me as a mark for the arrow. Lam 3:12
He hath caused the arrows of his quiver to enter into my reins. Lam 3:13
I became the laughingstock of all my people; they mock me in song all day long Lam.3:14

Gela-, laughs scornfully at, deride,

Derision:

Make ye him drunken; for he magnified himself against the Lord: Moab also shall wallow in his vomit, and he also shall be in derision. Jer 48:26

Wallow is:

Caphaq (h5606) saw-fak'; or saphaq (1 Kings 20:10; Job 27:23; Isa. 2:6), saw-fak'; a prim. root; to clap the hands (in token of compact, derision, grief, indignation or punishment); by impl. of satisfaction, to be enough; by impl. of excess, to vomit: - clap, smite, strike, suffice, wallow

A feast is made for laughter, and wine maketh merry: but money answereth all things. Ec.10:19

Laugh is "speaking in tongues" which is mocking:

Leag (h3932) law-ag'; a prim. root; to deride; by impl. (as if imitating a foreigner) to speak unintelligibly: - have in derision, laugh (to scorn), mock (on), stammering.

Laag (h3933) lah'-ag; from 3932; derision, scoffing: - derision, scorn (-ing).

Laeg (h3934) law-ayg'; from 3932; a buffoon; also a foreigner: - mocker, stammering.

Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O Lord God of hosts. Jer 15:16

I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation. Jer 15:17

Mockers:

Sachaq (h7832) saw-khak'; a prim. root; to laugh (in pleasure or detraction); by impl. to play: - deride, have in derision, laugh, make merry, mock (-er), play, rejoice, (laugh to) scorn, be in (make) sport.

The Play at Mount Sinai was musical idolatry (h6711). This was also the SPORT they demanded of Samson. When Samson MADE SPORT the word is (h7832)

And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport (h7832). And they called for Samson out of the prison house; and he made them sport (h6711): and they set him between the pillars. Judges 16:25

Cachaq (h6711) tsaw-khak'; a prim. root; to laugh outright (in merriment or scorn); by impl. to sport: - laugh, mock, play, make sport.

And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play (h6711). Exod 32:6

Shachaq (h7833) shaw-khak'; a prim. root; to comminate (by trituration or attrition): - beat, wear.

Again, look at 15:17:

I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation. Jer 15:17

Zaam (h2195) zah'-am; from 2194; strictly froth at the mouth, i. e. (fig.) fury (espec. of God's displeasure with sin): - angry, indignation, rage.

Alaz (h5937) aw-laz'; a prim. root; to jump for joy, i. e. exult: - be joyful, rejoice, triumph.

Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them Isa 5:11

And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts:

but they regard not the work of the Lord, neither consider the operation of his hands. Isa 5:12

Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst. Isa 5:13

Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it. Is.5:14

Pomp to hell:

Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms (maggots) cover thee. Is.14:11

They Mocked Him using the Levitical Warrior Musicians.

He trusted on the Lord that he would deliver him: let him deliver him, seeing he delighted in him. Psalm 22:8

But thou art he that took me out of the womb: thou didst make me hope when I was upon my mothers breasts. Psalm 22:9

I was cast upon thee from the womb: thou art my God from my mothers belly. Psalm 22:10

Be not far from me; for trouble is near; for there is none to help. Psalm 22:11

Many bulls have compassed me: strong bulls of Bashan have beset me round. Psalm 22:12

See the Dogs in Matthew.7.html

The "Satyric dance," * or dance of the Satyrs in Greece, seems to have been the counterpart of this Red Indian solemnity; for the satyrs were horned divinities, and consequently those who imitated their dance must have had their heads set off in imitation of theirs.

* BRYANT. The Satyrs were the companions of Bacchus, and "danced along with him" (Aelian Hist.) When it is considered who Bacchus was, and that his distinguishing epithet was "Bull-horned," the horns of the "Satyrs" will appear in their true light. For a particular mystic reason the Satyr's horn was common. Hislop

tauro-phthongos , on, bellowing like a bull, t. mimoi sounds that imitate the bellowing of bulls, A.Fr.57.8 (anap.)

mimos

I. an imitator, mimic: an actor, mime, Dem., Plut.
II. a mime, a kind of prose drama, such as Sophron wrote, Arist.

mimaulos , ho, mimic actor, accompanied on the flute, Ath.10.452f.

Similar to:

narth-x

I. a tall umbelliferous plant, Lat. ferula, with a hollow, pithy stalk, in which Prometheus conveyed fire from heaven to earth, Hes. The stalks furnished the Bacchanalian wands (thursoi ), Eur., (cf. narth-ko-phoros); they were also used for canes by schoolmasters, Xen.

II. a casket for unguents, Luc.

Similar Latin

canatim , adv. [canis] , in the manner of a dog, like a dog, kun-don, Nigid. ap. Non. p. 40, 26

ku-n

I. a dog or bitch, Hom., etc.; most commonly of hounds, id=Hom., etc.; the Laconian breed was famous, Soph.;-- n- or ma ton kuna was the favourite oath of Socrates, Plat.: cf. trapezeus.

II. as a word of reproach, to denote shamelessness or audacity in women, rashness, recklessness in men, Hom.

2. at Athens a nickname of the Cynics, Arist., Anth.

II. the Trag. apply the term to the ministers of the gods; the eagle is Dios pt-nos ku-n Aesch.; the griffins Z-nos akrageis kunes id=Aesch.; the Bacchantes Luss-s k. Eur., etc.

IV. a sea-dog, mentioned as a fish in Od.

V. the dog-star, i. e. the dog of Orion, placed among the stars with its master, Il.

They gaped upon me with their mouths, as a ravening (tearing to pieces like the SOP or MELODY) and a roaring lion. Psalm 22:13

Pacah (h6475) paw-tsaw'; a prim. root; to rend, i. e. open (espec. the mouth): - deliver, gape, open, rid, utter.

Pacach (h6476) paw-tsakh'; a prim. root; to break out (in joyful sound): - break (forth, forth into joy), make a loud noise.

By this I know that thou favourest me, because mine enemy doth not triumph over me. Ps.41:11

Ruwa (h7321) roo-ah'; a prim. root; to mar (espec. by breaking); fig. to split the ears (with sound), i. e. shout (for alarm or joy): - blow an alarm, cry (alarm, aloud, out), destroy, make a joyful noise, smart, shout (for joy), sound an alarm, triumph.

However, this was OUTLAWED for the synagogue or assembly:

But when the congregation is to be gathered together, ye shall blow, but ye shall not sound an alarm. Nu.10:7

DSS: They have overtaken me in a narrow pass (gap) without escape

And there is no rest for me in my trial.

They sound my censure upon a harp

and their murmuring and storming upon a zither." Ps.41:11

I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels. Psalm 22:14

DSS: And they, teachers of lies and seers of falsehood,

have schemed against me a devilish scheme,

to exchange the Law engraved on my heart by Thee

for the smooth things which they speak to Thy people.

Satan was cunning or smooth and Jesus said that the Pharisees, Scribes and Hypocrites CHANGED the Word of God and peddled it even to the extent of stealing the houses of widows. The rhetoricians, sOPHISts (the serpents in Revelation), singers and musicians were the SORCERERS. SECTARIANS made up of these performing artists are defined in the Greek as PARASITES.

DSS: My strength has gone from my body

and my heart runs out like water;

my flesh is dissolved (melted) like wax

and the strength of my loins is turned to fear.

Fill them with cowardice; melt the boldness of their strength; let them tremble in their destruction. 1 Macc. 4:32

Strike them down with the sword of those who love thee, and let all who know thy name praise thee with hymns." 1 Macc. 4: 33

My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death. Psalm 22:15

DSS: Anguish seizes me

like the pangs of a woman in travail, (John 16:21)

and my heart is troubled within me.

I am clothed in blackness

and my tongue cleaves to the roof of my mouth. (Vermes, 165f)

For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. Psalm 22:16

Keleb (h3611) keh'leb; from an unused root mean. to yelp, or else to attack; a dog; hence (by euphemism) a male prostitute: - dog.

Edah (h5712) ay-daw'; fem. of 5707 in the orig. sense of fixture; a stated assemblage (spec. a concourse, or gen. a family or crowd: - assembly, company, congregation, multitude, people, swarm.

Defining a ministrel who as a Musical Worship Team wanted to pay homage to the dead girl defined people who were SPIRITUAL and LITERAL prostitutes. Therefore, Jesus cast them out "more or less violently" as one "ejects DUNG."

The same authorities who controlled the FLUTE- PLAYERS who were prostitutes also regulated the DUNG HEAP and the CEMETARY.

> For dogs (male prostitutes) have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. Psa 22:16

Linus was the same god as the Bacchus of Greece, or Osiris of Egypt;

for Homer introduces a boy singing the song of Linus, while the vintage is going on (Ilias), and the Scholiast says that this son was sung in memory of Linus,

who was torn in pieces by dogs.

The epithet "dogs," applied to those who tore Linus in pieces, is evidently used in a mystical sense, and it will afterwards been seen how thoroughly the other name by which he is known--Narcissus--identifies him with the Greek Bacchus and Egyptian Osiris.

I may tell all my bones: they look and stare upon me. Psalm 22:17

DSS: My arm is torn from its socket

and I can lift my hand no more;

My foot is held by fetters

and my knees slide like water;

I can no longer walk.

They part my garments among them, and cast lots upon my vesture. Psalm 22:18

But be not thou far from me, O Lord: O my strength, haste thee to help me. Psalm 22:19

Deliver my soul from the sword; my darling (only beloved) from the power of the dog. Psalm 22:20

Keleb (h3611) keh'leb; from an unused root mean. to yelp, or else to attack; a dog; hence (by euphemism) a male prostitute: - dog.

They saw that their army had been put to flight, and that the Jews were burning the camp, for the smoke that was seen showed what had happened. 1 Macc 4: 20

So do thou hem in this army by the hand of thy people Israel, and let them be ashamed of their troops and their cavalry. 1 Macc 4: 31
Fill them with cowardice; melt the boldness of their strength; let them tremble in their destruction. 1 Macc 4: 32Strike them down with the sword of those who love thee, and let all who know thy name praise thee with hymns." 1 Macc 4: 33
........Then both sides attacked, and there fell of the army of Lysias five thousand men; they fell in action. 1 Macc 4: 34

Zechariah prophesies this of Messiah:
Awake, O sword, against my shepherd, and against the man that is my fellow, saith the Lord of hosts:
........smite the shepherd, and the sheep shall be scattered (a stumbling block):
........ and I will turn mine hand upon the little ones. Zech 13:7

Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours. Isa 58:3

Anah (h6031) aw-naw'; a prim. root [possibly rather ident. with 6030 through the idea of looking down or browbeating]... answer [by mistake for 6030], chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self), hurt, ravish, sing [by mistake for 6030], speak [by mistake for 6030], submit self, weaken, * in any wise.

And it came to pass as they came, when David was returned from the slaughter of the Philistine, that the women came out of all cities of Israel, singing and dancing, to meet king Saul, with tabrets, with joy, and with instruments of musick. 1 Sam 18:6

And the women answered one another as they played (h7832), and said, Saul hath slain his thousands, and David his ten thousands. 1 Sam 18:7

Answered is:

Anah (h6030) aw-naw'; a prim. root; prop. to eye or (gen.) to heed, i. e. pay attention; by impl. to respond; by extens. to begin to speak; spec. to sing, shout, testify, announce: - give account, afflict [by mistake for 6030], (cause to, give) answer, bring low [by mistake for 6030], cry, hear, Leannoth, lift up, say, * scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also 1042, 1043.

Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day,

to make your voice to be heard on high. Is.58:4

Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord? Isa 58:5

Is not this the fast that I have chosen?
........... to loose the bands of wickedness,
........... to undo the heavy burdens,
........... and to let the oppressed go free,
........... and that ye break every yoke? Isa 58:6

Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? Isa 58:7

Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rereward. Isa 58:8

Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity; Isa 58:9

If we speak to God then HE will answer (h6030)
If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him,
........not doing thine own ways,
........ nor finding thine own pleasure,
........nor speaking thine own words: Isa 58:13
See the notes about Psalm 15 above which OUTLAWS turning the synagogue of Christ into a PLEASURE PALACE. The ONLY way to prevent it woudl be NOT to find your own PLEASURE in imitation of Christ and NOT SPEAKING unless it is THAT WHICH IS WRITTEN by the Spirit of Christ (1 Peter 1:11)

And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right,
........and fear not me, saith the Lord of hosts. Mal.3:5
Woe unto you, scribes and Pharisees, hypocrites for ye devour widows houses,

and for a pretence make long prayer: therefore ye shall receive the greater damnation. Mt.23:14

PSALM 109 parallel

Psalm 41 prophesied that Judas would fail to TRIUMPH OVER Jesus. This word is "playing instruments and making a joyful noise before the Lord." This was NOT worship but the Warrior''s panic song in ALL national armies.

The Judas Bag was for "carrying the mouthpieces of wind instruments." The Judas image is seen in many ancient paintings showing the always perverted musicians and the Judas Bag is always attached to a flute case.

Musicians and musicologists have always known that MUSIC and DRAMA is lying: when it moves from SPEAK or SAY to sing or preach it is seen as both a MARK and cause of further sexual perversion.

For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue. Psalm 109:2
........... They compassed me about also with words of hatred; and fought against me without a cause. Psalm 109:3 For my love they are my adversaries: but I give myself unto prayer. Psalm 109:4
........... And they have rewarded me evil for good, and hatred for my love. Psalm 109:5

Set thou a wicked man over him: and let Satan stand at his right hand. Psalm 109:6

The SOP Jesus fed to Judas is the same root word as PSALLO translated as MELODY. The meaning is to PLUCK or GRIND up into a fine powder. The result of this HAD FED SOP Satan came into Judas and he went out and HANGED HIMSELF. His musical triumph did not work but he betrayed Jesus to the Levitical Warrior Musicians who mocked Him right up to the cross.

Those who BETRAY Jesus by substituting THEIR sermons, songs and music it is the clear intention from several passages that they are TRYING to silence the already preached sermons and the Songs of Christ the Holy Spirit.

When he shall be judged, let him be condemned: and let his prayer become sin. Psalm 109:7
........... Let his days be few; and let another take his office. Psalm 109:8
Let his children be fatherless, and his wife a widow. Psalm 109:9
Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places. Psalm 109:10
Psalm 109:11 Let the extortioner catch all that he hath; and let the strangers spoil his labour.

You will remember that Paul did not want ANY collections made while he might be there over the winter. This would ADD undue pressure and he called it EXTORTION which is grouped along with adultery. Extortion of the MUSICAL ALARMIST was:

Nashah (h5383) naw-shaw'; a prim. root [rather ident. with 5382, in the sense of 5377]; to lend or (by reciprocity) borrow on security or interest: - creditor, exact, extortioner, lend, usurer, lend on (taker of) usury.

Here is how it is connected to music and the singing and harp-playing:

And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot. Isaiah 23:15

The "song of the prostitute" goes like this:

Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered. Isaiah 23: 16

And it shall come to pass after the end of seventy years, that the Lord will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth Isaiah 23: 17

And her merchandise and her hire shall be holiness to the Lord: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the Lord, to eat sufficiently, and for durable clothing. Isaiah 23: 18

And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him. Isa 24:2

The land shall be utterly emptied, and utterly spoiled: for the Lord hath spoken this word. Isa 24:3

Psalm 109 continued:

I am gone like the shadow when it declineth: I am tossed up and down as the locust. Psalm 109:23

See more below Smite is from: Paio (g3817) pah'-yo; a prim. verb; to hit (as if by a single blow and less violently than 5180); spec. to sting (as a scorpion): - smite, strike.

My knees are weak through fasting; and my flesh faileth of fatness. Psalm 109:24
I became also a reproach unto them: when they looked upon me they shaked their heads. Psalm 109:25

9
DSS: My strength has gone from my body

and my heart runs out like water;

my flesh is dissolved (melted) like wax

and the strength of my loins is turned to fear.

Again, We note: Fill them with cowardice; melt the boldness of their strength; let them tremble in their destruction. 1 Macc. 4:32
........... Strike them down with the sword of those who love thee, and let all who know thy name praise thee with hymns." 1 Macc. 4: 33

DSS: My arm is torn from its socket

and I can lift my hand no more;

My foot is held by fetters

and my knees slide like water;

I can no longer walk.

Help me, O Lord my God: O save me according to thy mercy: Psalm 109:26
That they may know that this is thy hand; that thou, Lord, hast done it. Psalm 109:27
Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice. Psalm 109:28
Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle. Psalm 109:29
I will greatly praise the Lord with my mouth; yea, I will praise him among the multitude. Psalm 109:30

DSS: I will groan with the zither of lamentation

in all grief-stricken mourning and bitter complaint

until iniquity and wickedness are consumed

and the disease-bringing scourge is no more.

An evil disease, say they, cleaveth fast unto him: and now that he lieth he shall rise up no more. Ps.41:8

DSS: Then will I play on the zither of deliverance

and harp of joy,

on the tabors of prayer and the pipe of praise

without end.

Psalm 109 defines the MUSICAL performers and PROFESSIONAL clergy who could not tolerate someone giving away the free water of the Word.

In preparation for the musical "triumph over" with trumpets and the Judas' instruments Jesus showed the spiritual power of a hymn:

And when they had sung an hymn, they went out into the mount of Olives. Matthew 26:30

Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. Matthew 26:31

Smite is from: Paio (g3817) pah'-yo; a prim. verb; to hit (as if by a single blow and less violently than 5180); spec. to sting (as a scorpion): - smite, strike.

Paio (g3817) pah'-yo; a prim. verb; to hit (as if by a single blow and less violently than 5180); spec. to sting (as a scorpion): - smite, strike.
Paio 4. of sexual intercourse, Id.Pax874.

to the temple of Apollo, where games and competitions, sacrifices and entertainments to one another took place,
........... and a robe, woven by the Spartan women,
........... was offered to the god.

Empaiz-, mock at, mock,

2. euphem. in mal. part., LXXJd. 19.25.

But the men would not hearken to him: so the man took his concubine, and brought her forth unto them; and they knew her, and abused her all the night until the morning: and when the day began to spring, they let her go. Judges 19:25

3. Pass., to be deluded, Ev.Matt.2.16, AP10.56.2 (Pall.), Vett.Val.16.14; to be defrauded, of the revenues, Cod.Just.1.34.2.

II. sport in or on, h-s nebros chloerais e. leimakos h-donais E.Ba. 866 (lyr.); tois choroisin e. to sport in the dance, Ar.Th.975; t-i gumnasi-i Luc.Lex.5 .

Similar Latin Texts

Deludo , si, sum, 3 (arch. inf. pass. deludier, Ter. And. 1, 2, 32), v. a.

I. To play false, to mock, deceive, make sport of, delude.
A. Prop. (rare, but class.), Ter. l. l. in hac re me deludier: deludi.. animum hoc uno responso (Apollo), [See Anah above. Apollo is Abaddon or Apollyon in Revelation]

This was part of the PLAY of the CHILDREN who mocked by:

Saying, Prophesy unto us, thou Christ, Who is he that smote thee? Mt.26:68

The LOCUSTS of Revelation, in Legend known by John, had been the MUSES who neglected the musical worship of the MOTHER OF THE GODS. She turned them into locusts but their STING was that they were MUSICAL PERFORMERS.

And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh (or STINGS) a man. Re.9:5

Those who want to KNOW Jesus personally, ignorantly (we hope) want to SODOMIZE HIM.

Save me from the lions mouth: for thou hast heard me from the horns of the unicorns. (wild bull) Psalm 22:21
I will declare thy name unto my brethren: in the midst of the congregation will I praise thee. Psalm 22:22

Caphar (h5608) saw-far'; a prim. root; prop. to score with a mark as a tally or record, i. e. (by impl.) to inscribe, and also to enumerate; intens. to recount, i. e. celebrate: - commune, (ac-) count, declare, number, / penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer.

Praise is to make yoursef contemptible.

The Congregation is:

Qahal (h6951) kaw-hawl'; from 6950; assemblage (usually concr.): - assembly, company, congregation, multitude.

Praise in the wrong sense means to abase yourself or make a fool of yourself. The pagans did this to ATTRACT the gods. However, when Messiah praises he groans out or agonizes out a hymn.

DSS: I will groan with the zither of lamentation

in all grief-stricken mourning and bitter complaint

until iniquity and wickedness are consumed

and the disease-bringing scourge is no more.

An evil disease, say they, cleaveth fast unto him: and now that he lieth he shall rise up no more. Ps.41:8

DSS: Then will I play on the zither of deliverance

and harp of joy,

on the tabors of prayer and the pipe of praise

without end.

THE DEBASING OF CHRIST.

For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. Rom15:3

He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. Is.53:7

Afflicted is the MUSICAL attack on Jesus:

Anah (h6031) aw-naw'; looking down or browbeating.. abase self, afflict self humble self.
Anah (h6030) aw-naw';... specially to sing, shout, testify, (give a) shout, sing together by course.

Fulfilled in Hebrews 2:

Church is ekklesia or synagogue for TEACHING and not WORSHIP in the ritual sense.

You cannot sing, clap, wave your hands and remotely aware of God and His presence.

Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise (hymn) unto thee. Heb 2:12

Declare in Greek is:

Apagello (g518) ap-ang-el'-lo; from 575 and the base of 32; to announce: - bring word (again), declare, report, shew (again), tell.

Aggelos (g32) ang'-el-os; from aggello, [prob. der. from 71; comp. 34] (to bring tidings); a messenger; esp. an "angel"; by impl. a pastor: - angel, messenger

This does not mean to entertain but to do the work of an evangelist: Speak or Preach to one another:

Euaggelizo (g2097) yoo-ang-ghel-id'-zo; from 2095 and 32; to announce good news ("evangelize") espec. the gospel: - declare, bring (declare, show) glad (good) tidings, preach (the gospel).

An angel is a messenger. The GOOD news when WROUGHT becaue the ev-angel. A messenger who rushed across rivers and mountains to bring news of victory was an evangelist. Jesus Christ, the Angel of the Old Testament endured great agony in order to "sing to the Gentiles."

Sing is not MUSIC.

Apalgeo (g524) ap-alg-eh'-o; from 575 and algeo (to smart); to grieve out, i.e. become apathetic: - be past feeling
Anah (h578) aw-naw'; a prim. root; to groan: - lament, mourn.

And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground. Luke 22:44

Agonia (g74) ag-o-nee'-ah; from 73; a struggle (prop. the state), i.e. (fig.) anguish: - agony.

Paul told the Corinthians they DID NOT assembley to eat the Lord's Supper but to sing and pray out of their OWN spirit. Their ritual would be seen as MADNESS or insanity. From this it is clear that they SHOULD meet for the Lord's Supper.

For as often as ye eat this bread, and drink this cup, ye do shew the Lords death till he come. 1 Cor 11:26

Declare or SHOW FORTH is:

Kataggello (g2605) kat-ang-gel'-lo; from 2596 and the base of 32; to proclaim, promulgate: - declare, preach, shew, speak of, teach.

Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: Col.1:28

Warning is;

Noutheteo (g2560) noo-thet-eh'-o; from the same as 3559; to put in mind, i.e. (by impl.) to caution or reprove gently: - admonish, warn.

This is the meaning of Pauls EXTERNAL speaking or preaching with the SINGING in the heart:

Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. Col.3:16

Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. Ep.4:29

Fulfilled in Romans 15

And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles,

Confess = EK or out of + Same Word spoken

Ecomologeo (g1843) ex-om-ol-og-eh'-o; from 1537 and 3670; to acknowledge or (by impl. of assent) agree fully: - confess, profess, promise.

Homologeo (g3670) hol-ol-og-eh'-o; from a comp. of the base of 3674 and 3056; to assent, i.e. covenant, acknowledge: - con- (pro-) fess, confession is made, give thanks, promise.

THE SAME + LOGOS or Word of Christ.

and sing unto thy name. Rom 15:9

Psallo has the primary meaning of: "to rub or touch the surface; comp. 5597); to twitch or twang." Only the twitch or twang can also be applied to what you do to the strings of an instrument or in "yanking out hair." The "psallo" is not music but what you do to the strings.

> Psallo (g5567) psal'-lo; prob. strengthened

I. from psao, (to rub or touch the surface; comp. 5597); to twitch or twang,
II. i.e. to play on a stringed instrument (celebrate the divine worship with music and accompanying odes): - make melody, sing (psalms)
Psocho (g5597) pso'-kho; prol. from the same base as 5567; to triturate (grind into a fine powder), i.e. (by anal.) to rub out (kernels from husks with the fingers or hand): - rub.

Psomion (g5596) pso-mee'-on; dim. from a der. of the base of 5597; a crumb or morsel (as if rubbed off), i.e. a mouthful: - sop.

And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly. Jn.13:27

> Henry George Liddell, Robert Scott, An Intermediate Greek-English Lexicon

Psall- [psa-]
I. to touch sharply, to pluck, pull, twitch, Aesch.; toxou neuran ps.
........... to twang the bow-string, Eur.; belos ek keraos ps.
........... to send a shaft twanging from the bow, Anth.; so, schoinos miltophur-s psallomen- a
........... carpenter's red line, which is twitched and then suddenly let go, so as to leave a mark, id=Anth.

Look again to see whether this is charismatic celebration of one's own carnal senses in MAKING MUSIC.

Apalgeo (g524) ap-alg-eh'-o; from 575 and algeo (to smart); to grieve out, i.e. become apathetic: - be past feeling

Only in a secondary sense does the word mean to PLUCK with the FINGERS. The defined act is PLUCKING and not the resulting MUSIC.

II. to play a stringed instrument with the fingers, not with the plectron, Hdt., Ar., Plat.

And only LATER to sing to a harp:
........ 2. later, to sing to a harp,

And in the New Testament SING:
........ sing, New Testament

This can have no application to wind instruments or percussion instruments.

Similar Latin:

revello, velli, vulsum or volsum, 3, v. a., to pluck or pull away, to pull or tear out, to tear off or away (freq. and class.).

I. Lit. be torn away, remove,
II. Trop., to tear away, send away injurias honorificis verbis,

Signum: A sign, signal; a watchword, password, given by a wind-instrument.

> blituri , to, twang of a harp-string: hence of a meaningless sound, S.E.M.8.133, D.L.7.57, Artem.4.2, Gal.8.662. Perseus

> klang-- , h-, metapl. dat. klangi Ibyc.56 : ( [klaz-] ):--any sharp sound, e.g. twang of the bow, Il.1.49; scream of birds, esp. cranes,

to which are compared confused cries of a throng, 3.3, Od.11.605, cf. Il.2.100, 10.523;

grunting of swine, Od. 14.412; later,
howling of wolves and lions, h.Hom.14.4, cf. 27.8;
hissing of serpents, Pi.Dith.2.18 (pl.), A.Th.381 (pl.);
baying of dogs, X.Cyn.4.5, etc.;

also, of musical instruments, Telest.4, Mnesim.4.57 (anap.); of song, S.Tr.208 (lyr.); k. a-doneios (leg. -onios) Nicom. Trag.1; k. dusphatos, of Cassandra's prophecies, A.Ag.1152 (lyr.);

of the scream of the Harpies, A.R.2.269. Perseus

> klang- (klaz-): scream, properly of birds, Od. 11.605; of animals,

as the squealing of pigs, Od. 14.412;
and of the loud cry of warriors, Il. 2.100;
the sharp twang of a bowstring, Il. 1.49. Perseus

> klaz-

1. to make a sharp piercing sound, of birds, to scream, screech, Il., Soph., etc.; of dogs, to bark, bay, Od., Ar.; of things, as of arrows in the quiver, to clash, rattle, Il.; of the wind, to whistle, Od.; of wheels, to creak, Aesch.; c. acc. cogn., klazousi phobon ring forth terror, id=Aesch.

2. of men, to shout, scream, Il.:--the nearest approach to articulate sound is in Aesch., mantis eklanxen allo m-char shrieked forth another remedy; Z-na epinikia klaz-n sounding loudly the victory-song of Zeus, id=Aesch.

> P. Vergilius Maro, Aeneid

She said, and from her quiver chose with speed

The winged shaft, predestin'd for the deed;

Then to the stubborn yew her strength applied,

Till the far distant horns approach'd on either side.

The bowstring touch'd her breast, so strong she drew;

Whizzing in air the fatal arrow flew.

At once the twanging bow and sounding dart

The traitor heard, and felt the point within his heart.

Him, beating with his heels in pangs of death,

His flying friends to foreign fields bequeath.

The conqu'ring damsel, with expanded wings,

The welcome message to her mistress brings.

Ye that fear the Lord, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel. Psalm 22:23

For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. Rom 15:4
Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: Rom 15: 5
That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. Rom 15: 6
The demand for REVERENCE and GODLY FEAR is absolutely necessary "for our God is a consuming fire."

Reverence is:

Aidos (g127) ahee-doce'; perh. from 1 (as a neg. particle) and 1492 (through the idea of downcast eyes); bashfulness, i.e. (towards men), modesty or (towards God) awe: - reverence, shamefacedness.

For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard. Psalm 22:24

Affliction is:

Aniy (h6041) aw-nee'; from 6030; depressed, in mind or circumstances [practically the same as 6035, although the marg. constantly disputes this, making 6035 subj. and 6041 obj.]: - afflicted, humble, lowly, needy, poor.

Anah (h6031) aw-naw'; looking down or browbeating.. abase self, afflict self humble self.

Anah (h6030) aw-naw';... specially to sing, shout, testify, (give a) shout, sing together by course.

This word leannoth seems to point to some kind of instrument unknown (Psalms 88, title). The whole phrase has by others been rendered, "On the sickness of affliction: a lesson;" or, "Concerning afflictive sickness: a didactic psalm."

He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. Is.53:7

Oppressed is from the Hebrew:

Nagas (h5065) naw-gas'; a prim. root; to drive (an animal, a workman, a debtor, an army); by impl. to tax, harass, tyrannize: - distress, driver, exact (-or), oppress (-or), * raiser of taxes, taskmaster.

Naga (h5060) naw-gah'; a prim. root; prop. to touch, i. e. lay the hand upon (for any purpose; euphem., to lie with a woman); by impl. to reach (fig. to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.): - beat, (* be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.

Nagan (h5059) naw-gan'; a prim. root; prop. to thrum, i. e. beat a tune with the fingers; espec. to play on a stringed instrument; hence (gen.) to make music: - player on instruments, sing to the stringed instruments, melody, ministrel, play (-er, -ing..

My praise shall be of thee in the great congregation: I will pay my vows before them that fear him. Psalm 22:25

Qahal (h6951) kaw-hawl'; from 6950; assemblage (usually concr.): - assembly, company, congregation, multitude.

DSS: I will groan with the zither of lamentation

in all grief-stricken mourning and bitter complaint

until iniquity and wickedness are consumed

and the disease-bringing scourge is no more.

An evil disease, say they, cleaveth fast unto him: and now that he lieth he shall rise up no more. Ps.41:8

DSS: Then will I play on the zither of deliverance

and harp of joy,

on the tabors of prayer and the pipe of praise

without end.

for the season of Jubilee.

All my life the engraved Precept shall be on my tongue

as the fruit of praise

and the portion of my lips.

I will sing with knowledge and all my music

shall be for the glory of God.

(My) lyre (and) my harp shall sound

for His holy order

and I will tune the pipe of my lips

to His right measure.

Speak to one another with psalms, hymns and spiritual songs. Sing and make music in your heart to the Lord, Eph 5:19

Through Jesus, therefore, let us continually offer to God a sacrifice of praise--the fruit of lips that confess his name. Heb.13:15

In Hebrews 2:12 when Jesus SINGS PRAISE in the church it is not pagan REJOICING but:

Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee. Heb 2:12

Declare is not to sing Twila Paris but:

Apaggello (g518) ap-ang-el'-lo; from 575 and the base of 32; to announce: - bring word (again), declare, report, shew (again), tell.

Jesus will not SING as in sing and clap and dance but:

Apalgeo (g524) ap-alg-eh'-o; from 575 and algeo, (to smart); to grieve out, i.e. become apathetic: - be past feeling

Both Satan's MUSICAL ATTACK and the Victory of Jesus is shown in the Thanksgiving Hymns:

DSS: "In the Hymns of Thanksgiving in the Dead Sea Scrolls, we are confronted with a number of references to music which are, as in some Pauline passages, mere rhetorical deviced e.g.:

They roared abuse of me
........... To the Play of the lyre
And in mocking-songs
........... uttered their sneers (ch. V)

Jer 15:17:

I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation. Jer 15:17

Zaam (h2195) zah'-am; from 2194; strictly froth at the mouth, i. e. (fig.) fury (espec. of God's displeasure with sin): - angry, indignation, rage.

Alaz (h5937) aw-laz'; a prim. root; to jump for joy, i. e. exult: - be joyful, rejoice, triumph.

But suddenly I saw

That there was no distress

To tear me with pain

I played then my harp

With sounds of redemption,

My lyre to joyful strains,

Yea, I blew the pipe and the flute

In ceaseless praise (ch. XI)

"Such allegorizing passages contain the nucleuses of the later substance, and perhaps the presage of the future trends of Christian music. The first three centuries of the church witnessed many controversies; some of them concerned themselves directly with music. The most important of these issues were:

(a) organized versus spontaneous praying and singing;
(b) scriptural versus extrascriptural poems;
(c) fusion with Hellenistic music;
(d) vocal versus instrumental music;

(e) the rise of monasticism and its influence upon ecclesiastical chant." (Interpreter's Dict of the Bible, Music, p. 467).

The first problem occurred when the doxologies of the Bible which were like Psalms were replaced by "a great number of spontaneous and highly individualized doxologies." However, the non-Biblical responses were ratified and codified at the second synod of Vaison in 529. This writing of their own "song book" virtually destroyed spontaneous or Biblical worship.

The "church in the wilderness" was the Qahal. God ordained the trumpets specificially to spread panic among the enemy with the ALARM or TRIUMPH OVER. The Levitical Warrior musicians were prophesied in Psalm 41 to try to TRIUMPH OVER Jesus using Judas.

But when the congregation is to be gathered together, ye shall blow, but ye shall not sound an alarm. Nu.10:7

Ruwah (h7321) roo-ah'; a prim. root; to mar (espec. by breaking); fig. to split the ears (with sound), i. e. shout (for alarm or joy): - blow an alarm, cry (alarm, aloud, out), destroy, make a joyful noise, smart, shout (for joy), sound an alarm, triumph.

The meek shall eat and be satisfied: they shall praise the Lord that seek him: your heart shall live for ever. Psalm 22:26

Seek: Darash (h1875) daw-rash'; a prim. root; prop. to tread or frequent; usually to follow (for pursuit or search); by impl. to seek or ask; specifically to worship: - ask, * at all, care for, * diligently, inquire, make inquisition, [necro-] mancer, question, require, search, seek [for, out], * surely.

Lebab (h3824) lay-bawb'; from 3823; the heart (as the most interior organ); used also like 3820: - / bethink themselves, breast, comfortably, courage, ([faint], [tender-] heart ([-ed]), midst, mind, unawares, understanding.

And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart. Zec.7:10

Leb (h3820) labe; a form of 3824; the heart; also used (fig.) very widely for the feelings, the will and even the intellect; likewise for the centre of anything, understanding,

But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. Je.31:33

Paul makes it plain that no person could be justified by the Law of Moses. However, the same God gave laws which could give life because they were done in connection with Jesus Christ or God Incarnate. The faith of Abraham which must be exhibited in baptism (Gal 3:26-27) is defined by God:

And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed; Gen 26:4

Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws. Gen 26:5

All the ends of the world shall remember and turn unto the Lord: and all the kindreds of the nations shall worship before thee. Psalm 22:27

Kindred means those of the family. Nations means the Gentiles:

Gowy (h1471) go'ee; rarely (short.) goy go'-ee; appar. from the same root as 1465 (in the sense of massing); a foreign nation; hence a Gentile; also (fig.) a troop of animals, or a flight of locusts: - Gentile, heathen, nation, people

You cannot worship a Spirit God with instruments and making a joyful noise as warriors trying to MELT THE HEART OF JESUS. Rather, worship means:

Shachah (h7812) shaw-khaw'; a prim. root; to depress, i. e. prostrate (espec. reflex. in homage to royalty or God): - bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.

Like at the musical idolatry at Mount Sinai and the presumptious sin of offering the national prayers (Incense), those who DO NOT approach a Holy Spirit God with reverence and godly fear, God is still a consuming fire:

Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: Heb 12:28

For our God is a consuming fire. Heb 12:29

Aidos (g127) ahee-doce'; perh. from 1 (as a neg. particle) and 1492 (through the idea of downcast eyes); bashfulness, i.e. (towards men), modesty or (towards God) awe: - reverence, shamefacedness.

In like manner also, that women adorn themselves in modest apparel, with shamedfacedness and sobriety; not with braided hair, or gold, or pearls, or costly array; 1Ti.2:9

For the kingdom is the Lords: and he is the governor among the nations Psalm 22:28.

All they that be fat (Anointed) upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul. Psalm 22:29

Worship is:

Shachah (h7812) shaw-khaw'; a prim. root; to depress, i. e. prostrate (espec. reflex. in homage to royalty or God): - bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.

Bow down is:

Karah (h3766) kaw-rah'; a prim. root; to bend the knee; by impl. to sink, to prostrate: - bow (down, self), bring down (low), cast down, couch, fall, feeble, kneeling, sink, smite (stoop) down, subdue, * very.

A seed shall serve him; it shall be accounted to the Lord for a generation. Psalm 22:30

Seed is:

Zera (h2233) zeh'-rah; from 2232; seed; fig. fruit, plant, sowing- time, posterity: - carnally, child, fruitful, seed (-time), sowing-time.

Zara (h2232) zaw-rah'; a prim. root; to sow; fig. to disseminate, plant, fructify: - bear, conceive seed, set with, sow (-er), yield

For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: Isa 55:10

So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. Isa 55:11

Jesus Christ served for 33 years: a normal generation.

And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him. Is.59:16

Zerowa (h2220) zer-o'-ah; or (short.) z-roa zer-o'-ah; and (fem.) z-rowah zer-o-aw'; or z-roah zer-o-aw'; from 2232; the arm (as stretched out), or (of animals) the foreleg; fig. force: - arm, / help, mighty, power, shoulder, strength

They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this. Psalm 22:31

Declare or Praise CANNOT be done by making up sentimental songs about who we THINK God is. The only way to praise God is to tell the world that He Hath Done This.

Nagad (h5046) naw-gad'; a prim. root; prop. to front, i. e. stand boldly out opposite; by impl. (causat.), to manifest; fig. to announce (always by word of mouth to one present); spec. to expose, predict, explain, praise: - bewray, * certainly, certify, declare (-ing), denounce, expound, * fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, * surely, tell, utter.

As for what God expects of us:

He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? Mi.6:8

Humbly is:

Cana (h6800) tsaw-nah'; a prim. root; to humiliate: - humbly, lowly.

Singing, clapping, doing body worshiping and RAISING THE VOICE is not Spiritual world. It sees God as just another pal Who needs to be fed, clothed, housed and entertained.

Paul says that this IS NOT grasping the difference betwee God and mankind and it will get you burned because GOD IS A CONSUMING FIRE.

Now, look at how God who submits Himself to the musical attack necessary to fulfill the SACRIFICE of innocent lambs with loud instrumental noise.

"WE then that are strong ought to bear the infirmities of the weak, and not to PLEASE ourselves. Rom 15:1

PLEASE IS: Aresko (g700) ar-es'-ko; prob. from 142 (through the idea of exciting emotions)

AIRO (g142) ah'ee-ro; a prim. verb; to LIFT; by impl. to take up or AWAY; fig. to RAISE THE VOICE, KEEP IN SUSPENSE the MIND

Let every one of us please his neighbour for his good to edification. Rom 15:2

For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. Rom 15:3

Jesus came to give REST which is the opposite of what we too often see as worship but it rarely gives us real satisfaction. The laded burden which fits Paul's idea and which Jesus died to remove is the Greek:

Phortizo (g5412) for-tid'-zo; from 5414; to LOAD up.. figurative to OVERBURDEN with CEREMONIAL or SPIRITUAL ANXIETY.

Cycle One	Cycle Two
5:1 WE then that are strong ought to bear the infirmities of the weak, and not to please ourselves.	15:10 And again he saith, Rejoice, ye Gentiles, with his people.
15:2 Let every one of us please his neighbour for his good to edification. 15:3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.	15:11 And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
For whatsoever things were written aforetime were written for our learning (teaching), that we through patience and comfort of the scriptures might have hope. Romans 15:4	And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust. Romans 15:12
Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: Romans 15:5	Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost. Romans 15:13
That ye may with one mind and one mouth glorify (tell of His works) God, even the Father of our Lord Jesus Christ. Romans 15:6	And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another. Romans 15:14
Now I say that Jesus Christ was a minister (deacon) of the circumcision for the truth of God, to confirm the promises made unto the fathers: Romans 15:8	Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God. Romans 15:15
And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will	(2) that the offering (bloodless sacrifice) up of the Gentiles might be acceptable, being sanctified by the Holy Ghost. Romans 15:16
(1) confess to thee among the Gentiles, and	(1) That I should be the minister of Jesus Christ to the Gentiles,
(2) sing unto thy name. Romans 15:9	ministering the gospel of God, Rom 15:16

My God, My God Psalm 22

Christ Will Triumph Over Musical Oppressors