In affliction and
distress, where are the lion and lion's whelp, thence
come also asps, and the young of flying asps, there
shall they be who bore their wealth on asses and
camels to a nation which shall not profit them.
The burden of the beasts of the south: into the land of
trouble and anguish, from whence come the young and
old lion, the viper and fiery flying serpent (hissing), they will carry their
riches upon the shoulders of young asses, and their treasures
upon the bunches of camels, to a people that
shall not profit them. Isaiah 30:6KJV
See how music
induces the burden through a DRUG HIGH.
Burden is:
Massa (h4853) mas-saw'; from
5375; a burden; spec. tribute, or
(abstr.) porterage; fig. an utterance, chiefly a doom, especially singing; mental, desire: - burden, carry away, prophecy, song
THE burden of Moab. Because in
the night Ar of Moab is laid waste, and brought to silence; because in the night
Kir of Moab is laid waste, and brought to silence;
Isaiah 15:1
Therefore mine
heart shall sound (lament) for Moab like pipes, and mine heart shall
sound
like pipes for the men of Kir-heres: because
the riches that he hath gotten
are perished. Isaiah 48:36
In Greek:
Epôidos [epaidô]: singing to
or over, using songs or charms to heal wounds. one
to charm away such fears, sung to music,
phônai, chorus, burden, refrain,
I. singing to or
over: as Subst. an enchanter, acting as a charm for or against
2. pass. sung or said after, morphês epôidon called
after this form, Eur.
II. in metre, epôidos, ho, a verse
or passage returning at intervals, a chorus, burden, refrain
Aeidô
I. to sing, Il.,
etc.:--then of any sound, to twang, of the bowstring, Od.; to whistle, of the wind, Mosch.;
to ring, of a stone struck.
As psallo or
melody is connected to the harp or bow only in the
sense of "plucking" a string. The literally SHOT OUT
hymns to kill. In the same way, odeing in the pagan
or secular sense "lifted you up" and was
destructive. Terefore, this "singing" was so
destructive that it is connected to the twang of the
bowstring which send panic and then a literal arrow
into your heart.
The similar word
implicates the rhetoricians and sophists as
"sorcerers" and of the Hypocrite sectarians:
Tollo Latin raise up consume
in speech making. to lift or take up,
to raise, always with the predom. idea of motion
upwards or of removal from a former
situation. To lift up, raise up, elevate, exalt,
II. To take up a thing
from its place, to take away, remove, to bear
or carry away, make way with, take away with
one (syn.: aufero, adimo).
Aeidô also includes: to take off, carry
off, make away with, to kill, destroy, ruin, etc.
B. Trop., to do away with, remove; to abolish,
annul, abrogate, cancel
1. To raise, lift, lift up, elevate, set up clamor
This word,
inturn, leads back to: Aeirô
Humneô
Descant upon, in song or speech. Ever
singing of my want of faith, tell over and over again, harp upon, repeat, recite, sing, chant, will ring in their
ears
Aeidô is regularly
associated to:
Tettix a winged
insect
fond of
basking on trees, when the male makes a chirping or clicking noise by
means of certain drums or 'tymbals' underneath the
wings. If you see the "ministers of the
gods" basking in the sun you know that the
locusts have arrived: Plato calls them hoi
Mousôn
prophêtai. they also became a prov. for
garrulity, lalein tettix identifies the
speakers in tongues as the LOCUSTS:
Laleô to talk, chat, prattle, babble,
The
proper sense, to chatter, is sometimes opposite to articulate speech, as of monkeys, of locusts, to chirp.
Paul
identified playing the pipe to speaking in
tongue: Laleo speaks of musical sounds, aulôi lalein
Laleo has a
meaning similar to:
Babrazô , chatter, chirp, of the grasshopper
Therefore if I
know not the meaning of the voice, I shall be
unto him that speaketh a barbarian, and he that
speaketh shall be a barbarian unto me. 1 Cor
14:11
...........
Barbaros (g915)
bar'-bar-os; of uncert. der.; a foreigner (i.e.
non- Greek): - barbarian (-rous).
Exairô -lift up, lift off the
earth 2. raise in dignity, exalt, magnify, exaggerate it. Rhetoric, treat in elevated style, of
music
...........
3. arouse, stir up excites thy wish to
die, pervert, make away with, get
rid of,
to be excited, agitated
...........
Includes:
Choreia [choreuô] a dance,
esp. the choral or round dance with its music
The purpose is.
Nasa (h5375) naw-saw'; a
prim. root; to lift, in a great variety of
applications, lit. and fig., absol. and rel. (as
follows): - accept, advance, arise, (able to, [armour], suffer to) bear (-er,
up), bring
(forth),
burn, carry
(away),
cast, contain, desire, ease, exact, exalt (self)... lade, lay, lift (self) up, lofty, marry, magnify, raise (up), receive,
regard, respect, set (up), spare, stir up, / swear, take (away, up), utterly, wear, yield
In the Greek:
Aeirô [attic airô] to lift for the purpose of carrying, to bear away, to lift up for oneself, i. e. bear off, to
raise or stir
up,
aeirasthai polemon to undertake a long war, to be lifted up, excite. achthos aeirein, of ships of burden, Od.; mê moi oinon aeire offer me not wine
Jesus outlawed
this using another word for the burden levied on
people by religion:
...........
Come unto me
all ye that labor and are heavy laden, and I will give you rest. Mt.11:28
This burden is treating people
like pack animals:
...........
Phortizo (g5412) for-tid'-zo;
from 5414; to load up (prop. as a vessel or animal), i.e. (fig.)
...........
to
overburden with ceremony (or spiritual anxiety): - lade, be heavy
laden.
Phortos (g5412) for'-tos;
from 5342; something carried, i.e. the cargo of a ship: - lading.
Similar to
Kithar-izô ,( [kitharis] ):--play
the cithara, phormingi, kitharize. Instrument players were
defined as parasites.
The included
Attic word Airô to raise up, exalt, Aesch.:--of passion, to exalt, excite, hupsou airein thumon to
grow
excited,
to raise
by words, to extol, exaggerate, to take up for oneself: to
carry off, win, gain
The musical
idolatry at Mount Sinai:
And when Joshua
heard the noise of the people as they shouted, he said
unto Moses, There is a noise of war in the camp.
Exodus 32:17
And he said, It is
not the voice of them that shout for mastery, neither is it the
voice of them that cry for being overcome; but the noise of them that sing do I hear. Exodus
32:18
Anah (h6031) aw-naw'; a
prim. root [possibly rather ident. with 6030 through
the idea of looking down or browbeating]; to depress lit. or
fig., trans. or intrans. (in various applications,
as follow): - abase self, afflict (-ion, self),
answer [by mistake for 6030], chasten self, deal
hardly with, defile, exercise, force, gentleness, humble
(self), hurt, ravish, sing [by mistake for 6030],
speak [by mistake for 6030], submit self, weaken, *
in any wise.
Anah (h6030) aw-naw'; a
prim. root; prop. to eye or (gen.) to heed, i. e.
pay attention; by impl. to respond; by extens. to
begin to speak; spec. to sing, shout, testify, announce: - give
account, afflict [by mistake for 6030], (cause to,
give) answer, bring low [by mistake for 6030], cry,
hear, Leannoth, lift up, say, * scholar, (give a)
shout, sing (together by course), speak, testify,
utter, (bear) witness. See also 1042, 1043.
Therefore thus saith
the Holy One of Israel, Because ye have refused
to obey these words
and
have trusted in falsehood;
and
because thou hast murmured,
and
been confident in this respect: Isaiah 30:12 LXX
therefore
shall this sin be to you
as a wall suddenly falling when a strong city has been
taken,
of
which the fall is very near at hand. Isaiah 30:13
LXX
And
the fall thereof shall be as the breaking of an
earthen vessel, as small
fragments of a
pitcher, so that thou shouldest not find among them a sherd with which thou mightest take up fire, and with which thou shouldest draw a little water. Isaiah 30:14 LXX
Thus saith the Lord the Holy Lord of Israel. When
thou shait turn and mourn then tbou shalt be saved; and
thou shalt know where thou wast, when thou didst
trust in vanities: then your strength became
vain, yet ye would not hearken: Isaiah 30:15
LXX
Ezek 22:28
And her prophets have [Propheta soothsayer]
daubed them with untempered [Taphel, Tabret, frivolity] morter,
seeing vanity, and divining lies [magical
songs, soothsayer] unto them, saying,
Thus saith the Lord God,
when the Lord hath not spoken.
[28] prophetae autem eius liniebant eos absque temperamento videntes vana et divinantes eis mendacium dicentes haec dicit Dominus Deus cum Dominus non sit locutus
Divino Venus belonging to
Venus, temple-slaves voluptates, etc., of
or belonging to sexual love, venereous,
venereal, homo, belonging to Venus
and lascivious
H1892 hebel hăbêl heh'-bel, hab-ale' From H1891 ;
emptiness or vanity; figuratively something transitory
and unsatisfactory; often used as an
adverb: altogether, vain, vanity.
H1891 hâbal haw-bal' A primitive root; to be vain
in act, word, or expectation; specifically to lead
astray:--be (become, make) vain.
H7722 shô’ shô’âh shô’âh sho, sho-aw', sho-aw' From
an unused root meaning to rush over; a tempest; by
implication devastation:--desolate (-ion), destroy,
destruction, storm, wasteness.
Mendacium untruth,
falsehood, fiction, bable oppositeof historic truth.
Poeta a maker,
producer, contriver, trickster
Jeremiah 20:[6] You,
Pashhur, and all who dwell in your house shall go
into captivity; and you shall come to Babylon, and
there you shall die, and there shall you be
buried, you, and all your friends, to whom you
have prophesied falsely.
Latin: Vānus
Ghost, emptiness, nothingness, naught, of persons, show,
false, lying, deceptive, delusive,
untrustworth, vainglorious, ostentatious, boastful,
vain, weak, wavering. B.Transf.,
of persons, false, lying, deceptive,
delusive, untrustworthy orato, Laudo
Fiction something
created by thinking, to contrive, devise, invent,
pretend. Cano sing, play
sound,
Verg. A. 11.854
Nor aught avail'd, in this unhappy strife,
Diana's
sacred arms, to save thy life.
Yet unreveng'd thy goddess will not leave
Her vot'ry's death, nor; with vain sorrow grieve.
Branded the wretch, and be his name abhorr'd;
But after ages shall thy praise record.
Th' inglorious coward soon shall press the plain:
Thus vows thy queen, and thus the Fates ordain.”...
Him in refulgent arms she soon espied,
Swoln with success; and loudly thus she cried:
“Thy backward steps, vain boaster, are too late;
Turn like a man, at length, and meet thy fate.
Charg'd with my message, to Camilla
go,
And say I sent thee to the shades below,
An honor undeserv'd from Cynthia's
bow.”
She said, and from her quiver chose with speed
The winged shaft, predestin'd for the deed;
Then to the stubborn yew her strength applied,
Till the far distant horns approach'd on either
side.
The bowstring touch'd her breast, so strong she
drew;
Whizzing in air the fatal arrow flew.
At once the twanging bow and sounding dart [
SONO] the trumpet,
tympana, sing, praise,
STRIDO any harsh,
shrill, hissing, grating,
or creaking sound; a creaking, hissing,
rattling, buzzing, whizzing,
whistling, of the Locust
graus , gen.
gra_os, hē: Ion.
grēus ,
grēos, voc.
grēu: poet. also
grēus , voc.
grēu: barbarous voc.
grao in
Ar.Th.1222:
nom. pl.
A. “
graes”
Ar.Fr.350,
Timocl.25: acc. “
graus”
E.Andr.612,
etc.:—
old woman,
Hom.,
esp. in
Od., 1.191,
al.,
A.Eu.38,
etc.; “
g. palaiē”
Od. 19.346:
prov.,
graōn huthlos old
wives' fables,
Pl.Tht.176b:
with Subst., “
g. gunē”
E.Tr.490,
Ar. Th.345,
D.19.283:
Com.,
ho graus of
an
old man,
Ar.Th.1214
cod. R.
III. sea-crab,
Arist.HA601a18
(as v.l.), Artem.2.14.
Clangor wind
instruments, dogs barking
The traitor heard, and felt the point within his
heart.
Him, beating with his heels in pangs of death,
His flying friends to foreign fields bequeath.
The conqu'ring damsel, with expanded wings,
The welcome message to her mistress brings.
Euripides Ion
Strong
though thy beak beyond the feather'd kind,
My bow shall reach
thee. Towards the altar, see,
A swan comes sailing: elsewhere wilt thou move
Thy
scarlet-tinctured foot? or from my bow
The
lyre
of Phoebus to thy notes attuned
Will
not protect thee; farther stretch thy wings;
Go, wanton,
skim along the Delian lake,
Or wilt thou steep thy melody in blood.
Look, what
strange bird comes onwards; wouldst thou fix
Beneath the battlements thy straw-built nest?
My singing bow shall drive thee
hence; begone,
Or to the banks of Alpheus, gulfy stream, grace
Or to the Isthmian grove; there hatch thy
young;
Mar not
these pendent ornaments, nor soil
The temple of the god: I would not
kill you:
'Twere pity, for to mortal man you bear
The message of the gods; yet my due task
Must be perform'd, and never will I cease
My service to the god who nurtured me.
Vanities
are Magica which is somewhat equated to
Exegetice or those people who add to the Word of
God.
Magica
Vanities: superstitiones, vanitates,
di magici, that were invoked by incantations, skilled
in
incantations, cantus, magicae resonant ubi Memnone chordae,mysterious,
id. 15, 5 .
Included Vanitas:
tŭmultus an
uproar, bustle, violent commotion,
disturbance
Included
Vanitas
pulso to
push, strike, beat, Of
military engines, Of musical instruments:
chordas digitis et pectine eburno,to
strike, play upon, Verg.
A.
6, 647 : chelyn, Val. Fl. 1, 139 : pectine nervos, Sil.
5, 463 : cymbala, Juv.
9, 62 .--Of things: pulsant arva ligones,Ov.
Am.
3, 10, 31 ; id.
M.
11, 529: nervo pulsante sagittae,Verg.
G.
4, 313 .-- curru Phoebe medium pulsabat Olympum,id.
A.
10, 216
but
ye said, We will flee
upon horses;
Therefore shall ye
flee:
and,
We will be aided by
swift rlders;
therefore shall they that pursue
you be swlft. Isaiah 30:16 LXX
A
thousand shall flee because of the voice of one,
and
many shall flee on account of the voice of five,
until ye be
left as a signal-post upon a mountain,
...... and as one bearing an ensign upon
a hlll. Isaiah 30:17 LXX
This motif is repeated by Paul to
the same kind of people:
For though ye have
ten thousand instructors (boy leaders) in
Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you
through the gospel. 1 Corinthians
4:15.
Wherefore I
beseech you, be ye followers of me. 1 Corinthians
4:16
For this cause
have I sent unto you Timotheus, who is my
beloved son, and faithful in the Lord, who shall
bring
you into remembrance of my ways which
be in Christ,
as I
teach every where in every church. 1 Corinthians
4:17
I thank my God, I
speak with tongues (foreign languages) more than ye
all: 1 Corinthians 14:18
Yet in the
church I had rather speak five words with my understanding, that by my voice I
might teach others also, than ten thousand words
in an unknown tongue. 1 Corinthians 14:19
And
the Lord will again wait, that he may pity you,
and will therefore be exalted that he may have
mercy upon vou because the Lord your God is a
judge blessed are they that stay themselves upon him. Isaiah 30:l8 LXX
For
the holy people shall dwell in Sion and whereas Jerusalem has wept
bitterly saying,
Pity me; he shall pity
thee when he
perceived the voice of thy cry he hearkened to
thee. Isaiah 30:19 LXX
And
though the Lord shall give you the bread of affliction and sent
water,
yet they that cause thee to err
shall no more at all draw nigh to thee,
for thine
eyes shall see those
that cause thee to err Isaiah 30:20 LXX
and
thine ears shall
hear the words
of them that went after
thee to lead thee astray,
who say, This is the way, let us walk in it,
whether to the right or to the left. Isaiah 30:21 LXX
And
thou shalt pollute the plated
idols,
and
thou shalt grind to
powder (like "melody" in Greek) the gilt ones,
and
shalt scatter them as the water of a removed woman,
and
thou shalt thrust them
forth as dung.
Isaiah 30:22 LXX
h3318.yatsa.castaway.gif
THE FULFILLMENT
OF THOSE ALREADY CAST OUT INTO THE WORLD OR
MARKETPLACE.
WHAT JESUS DID
TO PREPARE HIS WAY?
Jesus CAST OUT
the minstrels like DUNG. A minstrel is: Aaoidos [a^], ho, ( [aeidô]) singer, minstrel, bard, 3. enchanter
Aoidos ( [aeidô] ) singer,
MINSTREL, bard, I goôn, chrêsmôn aoidos, E.HF110, Heracl.
403; pratos a., of the cock,
2. fem., songstress of the
nightingale, aoidos Mousa
Of GOON or the weeping
song and dancing when the clergy Piped:
The MUSES are
agents of Apollo, Abaddon or Apollon: the
LOCUSTS.
But when the
people were put forth, he went in, and took
her by the hand, and the maid arose. Matthew 9:25
PUT FORTH: Ekballo (g1544) ek-bal'-lo;
from 1537 and 906; to eject (lit. or fig.): -
bring forth, cast (forth, out), drive
(out), expel, leave, pluck (pull, take, thrust) out,
put forth (out), send away (forth, out).
Ballo (g906) bal'-lo; a
prim. verb; to throw (in various applications, more or less
violent or intense): - arise, cast (out) dung,
lay, lie, pour, put (up), send, strike, throw (down), thrust. Comp.
4496.
H2490 châlal khaw-lal' to profane
(a person, place or thing), to break (one’s
word), (from H2485 ) to play (the flute):
take inheritance, pipe, player on instruments,
pollute, (cast as)
profane (self), prostitute,
slay (slain), sorrow, stain, wound.
Used of Lucifer-Zoe
Ezek. 28:16 By the multitude of thy merchandise they
have filled the midst of thee with violence, and
thou hast sinned: therefore I will cast thee as profane
out of the mountain of God: and I will destroy thee,
O covering cherub, from the midst of the stones of
fire.
Rhipto (g4496) hrip'-to; a,
through the idea of sudden motion); to fling (prop. with a quick toss, thus differing from
906, which denotes a deliberate hurl;
Ekballô I.
to throw or cast out of a place, 2. to cast out of a
place, banish
VI. to produce, of women
IV. Dem.; to drive an actor from the stage, Lat. explodere, I. to drive out or off by clapping;
orig. a scenic word said of
a player, to hiss or hoot off, explode him.
Regularly
used of:
Beezeboul Beelzeboul (Beelzebub) is used,
then, merely as another name for Satan (Matt.,
xii, 24-29; Luke, xi, 15-22) by whom the enemies
of Our Lord accused Him of being possessed and by
whom they claimed He cast out demons. Beelzebub as fly-chaser (chasse-mouche). In the Babylonian epic of
the deluge, "the gods gather over the
sacrificer like flies"
He is the DUNG GOD also.
Used with: daimonion , the favours of forlune,
II. inferior divine being, applied to the
'genius' of Socrates, " prophetic
monitor always spoke to me 2. evil spirit, d.
phaula. LXXDe.32.17, Ev.Matt.7.22,
Those who deceived by telling you that they HAD A VISION
or Heard the Audible Voice of God or the Holy Spirit
told them a decade ago to lie about all of the Bible on
the NEVER musical are REALLY, TRULY spirit filled: the
Spirit of demons and the DUNGY GOD.
Then
shall there be rain
to the seed of thy land, and the bread of the fruit of thy
land shall be plenteous und rich: and thy cattle
shall feed in that day in a fertile and spacious
place. Isaiah 30:23 LXX
Your
bulls and Your oxen that till the ground,
shall eat chaff mixed with winnowed barley. Isaiah
30:24 LXX
And
there shall be upon every lofty mountain and upon
every high hill, water running
in that day, when
many shall perish, and when the towers shall fall. Isaiah 30:25
And
the light of the moon shall be as the light
of the sun, and the light of the sun shall be
seven fold in the day when the Lord shall heal the breach
of his people, and
shall heal the pain of thy wound. Isaiah 30:26 LXX
Behold,
the name of the Lord comes after a long
time,
burning wrath; the word of his lips is with glory, a word
full of anger,
and the anger of his wrath shall devour as
fire. Isaiah 30:27
LXX
And
his breath, as rushing water in a valley, reach
reach as far as the neck, and be divided, to confound the nations for their vain error; error also shall pursue them
and overtake them. Isaiah 30:28 LXX
And think not to
say within yourselves, We have Abraham to our father: for I say unto you,
that God is able of these stones to raise up
children unto Abraham. Matthew 3:9
And now also the
axe is
laid unto the root of the trees: therefore every
tree which bringeth not forth good fruit is hewn
down, and cast into the fire. Matthew 3:10
I indeed baptize you with water unto
repentance: but he that cometh after me is
mightier than I, whose shoes I am not worthy to
bear: he shall baptize you with the Holy Ghost (Word), and with fire: Matthew 3:11
Whose fan is
in his hand, and he will throughly purge his floor, and gather his
wheat into the garner; but he will burn up the chaff
with unquenchable fire. Matthew 3:12
An ungodly man
diggeth up evil: and in his lips there is as a burning fire. Proverbs 16:27
All your pomp has been brought down
to the grave (Sheol or hell), along with the
noise of your harps; maggots are spread out beneath
you and worms cover you. Isaiah 14:11NIV
How you have
fallen from heaven, O morning star, son of the
dawn! You have been cast down to the earth, you
who once laid low the nations! Isaiah 14:12
You said in
your heart, "I will ascend to heaven; I will
raise my throne above the stars of God; I will
sit enthroned on the mount of assembly, on the
utmost heights of the sacred mountain. Isaiah
14:13
And Tyrus did build herself a strong hold, and heaped up silver
as the dust, and fine gold as the mire of the
streets. Zechariah 9:3
Behold, the Lord
will cast her out, and he will smite her power in the
sea; and she shall be devoured (burned
up) with fire. Zechariah 9:4
And it shall
come to pass in that day, that Tyre shall be
forgotten seventy years, according to the
days of one king: after the end of seventy years shall Tyre
sing as an harlot. Is.23:15
"Take an harp, go about the
city, thou harlot that hast been
forgotten; make sweet melody, sing many songs,
that thou mayest be remembered (as a male)."
Is.23:16
Rejoice greatly, O
daughter of Zion; shout, O daughter of Jerusalem:
behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the
foal of an ass. Zechariah 9:9
And I will cut
off the chariot from Ephraim, and
the horse
from Jerusalem, and the battle bow shall be cut
off: and he shall speak peace unto the
heathen: and his dominion shall be from
sea even to sea, and from the river even to the
ends of the earth. Zechariah 9:10
John answered,
saying unto them all, I indeed baptize you with
water; but one mightier than I cometh, the latchet
of whose shoes I am not worthy to unloose: he shall
baptize you with the Holy Ghost and with fire:
Lu.3:16
Whose fan is in his hand, and he will
thoroughly purge his floor, and will gather the
wheat into his garner; but the chaff he will burn
with fire unquenchable. Lu.3:17
Look again as
Isaiah 30:27-28
And the light of the
moon shall be as the light of the sun, and the light
of the sun shall be seven fold in the day when the Lord shall
heal the breach of his people, and shall heal the pain of thy wound.
Isaiah 30:26 LXX
Behold, the name
of the Lord comes after a long time, burning wrath; the word of his lips is with glory, a word full of anger, and the anger of his wrath
shall devour as fire. Isaiah 30:27 LXX
The healing
prescription began with John. The Word is Christ's
Instrument:
And all the people
that heard him, and the publicans, justified God, being
baptized with the baptism of John. Luke 7:29
But the
Pharisees and lawyers rejected the
counsel of God for (against) themselves,
being not baptized of him. Lu.7:30
Look in the scroll
of the LORD and read: None of these will be missing,
not one will lack her mate.
...........
For it is
his mouth that has given the order, and
...........
his Spirit will gather them
together. Isa 34:16
As for me, this is
my covenant with them," says the LORD. "My Spirit,
who is on you, and my words that I have put in your
mouth will not depart from your mouth, or from the
mouths of your children, or from the mouths of their
descendants from this time on and forever," says the
LORD. Isa 59:21
We know that the
counsel of God during John's preaching was to be
baptized. Those who refused to be baptized rejected
the counsel of God for their lives. Can we not believe
that those who reject the counsel of God in Christ for
their lives will meet with "a word of anger" where the
Word is God's Spirit which saves or consumes. That
"Word" is blown across the wheat as "breath" or
"Spirit" to save the wheat but to blow away the chaff
which will be gathered and burned up.
Now, what is the
record of Christ's "counsel of God for our lives"
today:
And he said unto
them, Go ye into all the world, and preach the
gospel to every creature. Mark 16:15
He that believeth and is baptized shall be saved;
but he that believeth not shall be damned. Mark 16:16
What brings the
judgment?
The queen of the
south shall rise up in the judgment with the men of this
generation, and condemn them:
for she came
from the utmost parts of the earth to hear the wisdom of
Solomon;
and behold, a greater than Solomon is here. Luke 11:31
What is the
"Spirit" which rested upon Jesus and He will "pour
over us"?
AND there shall
come forth a rod out of the stem of Jesse, and a Branch shall grow out of his
roots: Isaiah 11:1
And the spirit of the Lord shall rest upon him,
the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord; Isaiah 11:2
And shall make
him of quick understanding in the fear of the
Lord: and he shall not judge after the sight of
his eyes, neither reprove after the hearing of
his ears: Isaiah 11:3
Next, God through Isaiah
condemns the Jews by using the practice of some of
them of offering children in human sacrifice to the
noise of musical instruments to silence the screams of the children which would be
interpreted by the priests as "speaking in tongues" in
which God would give them a supernatural messate:
Must ye always rejoice, and go into
my holy places continually, as they that keep a feast? and must ye go with a pipe, as those that rejoice into the
mountain of the Lord, to the God of Israel Isaiah
30:29 LXX
"The ritual observances at the Hebrew and at a Canaanite sanctuary were so
similar that to the mass of the people Jehovah
worship and Baal worship were not separated by
any well-marked line...
A sacrifice was
a public
ceremony of a township or clan... Then the crowds
streamed into the sanctuary from all sides,
dressed in their gayest attire, marching joyfully
to the sound of music, and bearing with
them not only the victims appointed for sacrifice, but store of bread and wine set forth the
feast... Universal hilarity prevailed." (Gurney, O.R.,
Some Aspects of Hittite Religion, p. 37, Oxford
University Press, 1977)
"Many of the
Psalms are expressive of the parade dance, or dance procession, in a way which show
it to have been the characteristic form of the festival (Psalms 30:12, 87:7,
149:3, 150:4; Is. 30:29) and that this was where many of the Psalms
were used." ( W. O. E. Osterley, The Sacred
Dance (Cambridge: N. P., 1923), p. 94)
Strabo,
Geography: Fourthly, music, which includes dancing as well as rhythm and melody, at the same time, by
the delight it affords and by its artistic beauty,
"The cultic dance went on right down
to the last days of the Temple. Rabbinic tradition
speaks particularly of a torch dance by
night at the water pouring ceremony at
the Feast
of Tabernacles: It was said that the gladness
there was above everything. Pious men danced with
torches in their hands and sang songs of joy
and praised,
while the Levites played
all sorts of instruments. The dance drew
great crowds of spectators for whom
grandstands had been erected. It did not end
until the morning at a given sign, when water
from the spring of Shiloh was poured over the
altar. This is certainly not the invention of
later Jewish times, but a very old tradition" (
W. O. E. Osterley, The Sacred Dance (Cambridge:
N. P., 1923), p. 94)
But Jesus
said that this was not the Water He provided.
brings us in
touch with the divine, and this for the following reason;
for although it
has been well said that human beings then act most like the gods when they are doing good to
others,
yet one might better say, when they are
happy; and such happiness consists of rejoicing, celebrating
festivals, pursuing philosophy, and engaging in music;
...........
for, if
music is perverted when musicians turn
their art to sensual delights
...........
at symposiums and in orchestric and scenic performances and the like,
Peter Lange writes of Isaiah 30: "But the skeleton comes alive and does an
ecstatic dance of death in one of Isaiah's greatest poems, a religious song meant to
accompany a
human sacrifice at the Jerusalem Tophet. Isaiah began
preaching in Judah at almost the exact time that the first sacrificial urns were planted in the Carthaginian Tophet.
Such
shall be your song, as on a night a feast
is celebrated with gladness of heart, as when one marches in
procession with the flute, to enter the mountain
of Yahweh, to the Rock of Israel. Yahweh has made heard the
crash of His voice, the down-sweep of His
arm he has displayed, with hot wrath and flame of consuming
fire, cloudburst and flood and hailstones. Yes! At
the voice of Yahweh Assyria will cower- with His staff He
will beat him.
Every passage of
the rod of His punishment which Yahweh will lay
upon him will be to the sound of
timbrels and lyres; with battles of
offerings He will fight against him. For his Topheth has
long been prepared,
He
himself is installed as a victim [molek]. Yahweh has
made its fire-pit deep and wide, with fire and
wood in abundance. The breath of Yahweh, like a torrent of
sulphur, sets it ablaze! - Isaiah 30:29-
33
"What's amazing
about Isaiah's song is its explicit ritual
content, and the undeniable authorship of
Yahweh in the torture and immolation of the Assyrian victim, who is probably the
great Assyrian conquerer Sennacherib. The Assyrians were
threatening the existence of Judah during Isaiah's
lifetime, and they succeeded in annihilating the
northern kingdom of Samaria (Israel proper). These verses served as
the centerpiece of Paul Mosca's Ph.D. thesis at
Harvard in 1975, Child; Sacrifice in Israelite and
Canaanite Religion." The translation used
above is borrowed from Mosca with a few slight
changes. It is more explicit than the New English
Bible or any other popular text, because Mosca
translates mlk as molek that is, sacrificial
victim.;" In most traditional renderings of these
verses, mlk was translated melek- king.
Perhaps Mosca is
right in suggesting that Isaiah was creating a
deliberate pun, since, in this nocturnal rite, the victim (molek) is the Assyrian king
(melek). But even if this technical term
is rejected, Isaiah's poem is clearly about
a ritual killing.
The Assyrian is seen
as the Tallest Tree in the Garden of Eden. They
represent the upward grasping urge to become the god
of the world.
The faithful Jews could rejoice when the
Assyrians were destroyed. However, they would be
destroyed as Judah would later be destroyed and as
Jerusalem would be destroyed in AD 70.
This is the same
kind of feast which sentenced Israel to destruction by
being "turned over to worship the host of heaven." The
primary "wandering star" or planet was Saturn which
seems to have been more prominent. Saturn is the
Molech at Jerusalem or the Chiun at Gerezim condemned
by Amos.
And when Aaron saw it, he built an
altar before it; and Aaron made proclamation, and
said, To morrow is a feast to the Lord. Ex 32:5
The feast is from the Hebrew:
Chag (h2282) khag; or 2283
khawg; from 2287; a festival, or a victim therefor: -
(solemn) feast (day), sacrifice, solemnity.
Chaga (h2283) khaw-gaw'; from
an unused root mean. to revolve [comp. 2287]; prop. vertigo, i. e. (fig.) fear: -
terror.
And the land of
Judah shall be a terror unto Egypt, every
one that maketh mention thereof shall be afraid in
himself, because of the counsel of the Lord of
hosts, which he hath determined against it. Isa
19:17
Chagag (h2287) khaw-gag'; a
prim. root [comp. 2283, 2328; prop. to move in a circle, i. e. (spec.) to march in a sacred
procession, to observe a festival; by impl. to be giddy: - celebrate, dance, (keep, hold) a
(solemn) feast (holiday), reel to and fro.
John
Mark Hicks preaches that the Lord's Supper should
be a sacrificial FEAST where God eats with us. It
should be, he says, a Jubilee.
To become dizzy from turning around in dance was believed to be the
effect of a "god" within. Wine and music created the
same effect.
Isa 30:30 And the Lord
shall make his glorious voice to be hearrd
and the wrath
of his arm, to make a display with wrath and of anger
and devouring flame:
he shall
lighten terribly, and his wrath shall be as water and
bionent hail.
Isa 30:31 For by the voice of the Lord the Assyrians
shall be overcome,
even by
the stroke wherewtith he shall smit them.
Isa 3032 And is shall happen to him from every side,
that they
from whome their hope of assistance was,
in which
he trusted, themselves shall war against him in turn
with drums and with harp.
This is the kind
of feast one holds as a "war" or "victory" dance.
That is when the enemy gets you:
And when he had brought him down, behold, they were spread abroad upon all the earth, eating and drinking, and dancing (chagag), because of all the great spoil that they had taken
out of the land of the Philistines, and out of the
land of Judah. 1 Sam 30:16
And David smote them from the twilight even
unto the evening of the next day: and there escaped not a man of them, save four
hundred young men, which rode upon camels, and
fled. 1 Sam 30:17
And now let us cry to
Heaven, to see whether he will favor us
and
...........
remember
his covenant with our fathers and crush this army
before us today. 1 Macc 4:10
...........
Then all
the Gentiles will know that there is one who
redeems and saves Israel." 1 Macc 4: 11
When the
foreigners looked up and saw them coming
against them, 1 Macc 4: 12
they went forth from their camp to battle. Then
the men
with Judas blew their trumpets 1 Macc 4: 13
and engaged in battle. The Gentiles were
crushed and fled into the plain, 1 Macc 4: 14
They saw that
their army had been put to flight, and that the
Jews were burning the
camp, for the smoke that was seen
showed what had happened. 1 Macc 4: 20
So do thou hem in this army by the hand of thy
people Israel, and let them be ashamed of their
troops and their cavalry. 1 Macc 4: 31
...........
Fill
them with cowardice; melt the boldness of
their strength;
...........
let them
tremble in their destruction. 1 Macc 4: 32
Strike them
down with the sword of those who love thee,
...........
and let
all who know thy name praise thee with
hymns." 1 Macc 4: 33
Then both sides
attacked, and there fell of the army of Lysias five thousand men; they fell in
action. 1 Macc 4: 34
The Jews
fulfilled this army attack upon "Beliar" when
they attacked Jesus:
I am poured
out like water, and all my bones are out of
joint: my heart is like wax; it is melted in the midst of
my bowels. Psa 22:14
In the War
Rules of the Dead Sea Scrolls
[Now as for you,
take courage and stand in the gap, do not fear when God
strengthens . . . ] 17-20 [ . . ] Col. 17 land He
shall appoint their retribution with burning
When the priests go out into
the gap between the battle lines,
seven Levites shall go out with
them. In their hands shall be seven trumpets of
rams' horns.
Three officers from among the Levites shall walk before the priests and the
Levites.
Then the
priests shall blow on the six trumpets of the
slain a sharp staccato note to
direct the battle,
and the Levites and all the people with rams'
horns shall blow a great battle alarm together in order
to melt the heart of the
enemy.
Marrying and
Giving in Marriage:
After these
things it was reported to Jonathan and Simon his
brother, "The sons of Jambri are celebrating a great
wedding, and are conducting the bride, a
daughter of one of the great nobles of Canaan,
from Nadabath with a large escort." 1 Macc 9:37
And they
remembered the blood of John their brother, and
went up and hid under cover of the mountain. 1
Macc 9: 38 -
They raised their eyes and looked,
...........
and saw a
tumultuous
procession with much baggage; and the bridegroom came out with his
friends
...........
and his
brothers to meet them with tambourines and musicians and many weapons. 1
Macc 9: 39
Then they rushed upon them
from the ambush and began killing them. Many were
wounded and fell, and the rest fled to the
mountain; and they took all their goods. 1 Macc 9:
40
Thus the wedding was
turned into mourning and the voice of
their musicians into a funeral dirge. 1 Macc 9: 41
And when
they had fully avenged the blood of their
brother, they returned to the marshes of the
Jordan. 1 Macc 9: 42
Because
Israel rejected the Word of God by using music,
God said:
And the songs
of the temple shall be howlings in that day,
saith the Lord God: there shall be many dead
bodies in every place; they shall cast them
forth with silence. Amos 8:3
And I will
turn your feasts into mourning, and all your
songs into lamentation; and I will bring up
sackcloth upon all loins, and baldness upon
every head; and I will make it as the mourning
of an only son, and the end thereof as a
bitter day. Am.8:10
Israel declared
victory because they
had restored Egyptian worship hoping the golden calf would lead them back to Egypt and back
under bondage: that
was their prayer:
And they rose up early on the morrow, and
offered burnt offerings, and brought peace
offerings; and the people sat down to eat and to
drink, and rose up to play. Exod 32:6
And Miriam the
prophetess, the sister of Aaron, took a timbrel in
her hand; and all the women went out after her with
timbrels and with dances. Exod 15:20
Mechowlah (h4246) mekh-o-law';
fem. of 4234; a dance: - company, dances (-cing).
And it came to
pass, as soon as he came nigh unto the camp, that he
saw the calf, and the dancing: and Moses anger waxed
hot, and he cast the tables out of his hands, and
brake them beneath the mount. Ex.32:19
After this, God "turned them over to bondage" to Molech or Chiun or Dagon but did not
let them go back to Egypt.
The LXX asks a
question. And from the use of the flute we know that the people
were not worshiping God. Rather,
this processional describes the procession to Topheth where children were
burned in the Molech idol. The pipe, never used
for religious purposes, is the Hebrew:
Chalil (h2485) khaw-leel';
from 2490; a flute (as
perforated):- pipe.
And the harp,
and the viol, the tabret, and pipe, and wine, are in
their feasts:
...........
but they regard not the
work of the Lord,
...........
neither
consider the operation of his hands. Is.5:12
Therefore mine
heart shall sound for Moab like pipes, and
...........
mine heart
shall sound like pipes for the men of Kir-heres:
...........
because the riches that he
hath gotten are perished. Je.48:36
Chalal (h2490) khaw-lal'; a
prim. root [comp. 2470]; prop. to bore, i. e. (by
impl.) to wound, to dissolve; figurative to profane a person, place or thing, to
break (one's word), to begin (as if by an "opening
wedge"); denom. (from 2485) to play (the flute):- gather the grape thereof, take inheritance, pipe, player on
instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow,
stain, wound.
From similar
accounts we can see that this rejoicing processional
was in celebration over the human agents of Lucifer as
God beat them down.
"The Hebrew words
are nearly identical; and Tophet was probably the kings
'music
grove' or garden, denoting originally
nothing evil or hateful. Afterwards it was defiled
by idols, and polluted by the sacrifices of Baal and
the fires of Molech. Then it became the place of
abomination, the very gate or pit of hell." (Smith's Bible Dictionary, p. 960)
"Once the
music-grove, where Solomon's singers, with voice and
instrument,
regaled the
king, the court and the city; then the temple of
Baal, the high place of Moloch,
resounding with the cries of burning
infants;
then (in
symbol) the place where is the wailing and gnashing of
teeth." (p.
3313-14, four-volume Smith).
"Sometimes he was
represented as a horrible idol with fire burning
inside so that what was placed in his arms was
consumed. In the above illustration, a heathen
priest has taken a baby from its mother to be
offered to Molech. Lest the parents should relent, a
loud
noise was made on drums to hide the screams
The word for drums is tophim from which the word 'Tophet,' the place mentioned
in verses such as Jeremiah 7:31: ''They have built
the high place of Tophet... to burn their sons and
their daughters in the fire. While drums sounded, bands played, and priests chanted,
human sacrifices were devoured in the flames."
(Woodrow, p. 72-73).
THOUGH I speak
with the tongues of men and of angels, and have
not charity, I am become as sounding brass, or a tinkling cymbal. 1 Corinthians 13:1
And though I
bestow all my goods to feed the poor, and though I give my
body to be burned, and have not charity, it
profiteth me nothing. 1 Corinthians 13:3
And in every
place where the grounded staff shall pass, which
the Lord shall lay upon him, it shall be with tabrets and harps:and in battles of
shaking will he fight with it. Isaiah 30:32KJV
God uses that
which people LUST AFTER to destroy them. In the Dead
Sea Scrolls a Psalm like Psalm 41 is translated to
define the idea that Judas will not triumph over
Jesus. They attacked Jesus as Beliar, Beelzebub or
Satan using instrumental music to panic Him or "melt
His heart." In the end, the military weapons will be
turned on those who refused to trust in God's Word.
For
thou shalt be required before thy time: has it
been prepared for thee also to reign? nay, God has
prepared for thee a deep
trench, wood piled fire and much wood: the wrath of the Lord shall be as a trench
kindled with sulphur. Isaiah 30:33 LXX
For Tophet is
ordained of old; yea, for the king it is prepared;
he hath made it deep and large:
...........
the pile thereof is fire
and much wood;
...........
the breath (divine inspiration,
spirit) of the Lord,
...........
like a
stream of brimstone, doth kindle it. 30:33KJV
I HAVE ADDED
SOME NOTES FROM CHAPTER 14: PRETTY ROUGH
And it shall
come to pass in that day that the Lord shall give thee
rest from thy sorrow and vexation,
...........
and from
thy hard
serviture wherein thou didst serve them.
Isaiah 14:3LXX
And thou shalt
take up this lamentation against the king of Babylon,
How has the extortioner ceased, and the taskmaster ceased Isaiah 14:4
LXX
Burden
means a SONG. See how the clergy LADES people
with music and religious rituals.
See how Jesus DID die for "a cappella" music
or NO MUSIC at all which is a burden
The "taskmaster"
in Israel during the building of the temple with
slave labor was the musical Levites who played loud
music to keep people working beyond normal human
endurance. He was:
Nagas (h5065) naw-gas'; a
prim. root; to drive (an animal, a workman, a debtor, an army);
by impl. to tax, harass, tyrannize: - distress,
driver, exact (-or), oppress (-or), * raiser of
taxes, taskmaster.
Nagan (g5059) naw-gan';
a prim. root; prop. to thrum, i. e. beat a tune
with the fingers; espec. to play on a stringed
instrument; hence (gen.) to make music: - player
on instruments, sing to the stringed
instruments, melody, ministrel, play (-er,
-ing..
Take an
harp, go about the city, thou harlot that hast
been forgotten; make sweet melody, sing many
songs, that thou mayest be remembered.
Is.23:16
And, lo,
thou art unto them as a very lovely song of
one that hath a pleasant voice, and can play
well on an instrument: for they hear thy
words, but they do them not. Eze.33:32
Negiynah (g5058) neg-ee-naw';
or nÿgynath neg- ee- nath'; from 5059; prop. instrumental
music; by impl. a stringed instrument; by extens. a
poem set
to music; spec. an epigram: - stringed
instrument, musick, Neginoth [plur.], song
They abhor me,
they flee far from me, and spare not to spit in my face. Job
30:10
...........
Because he
hath loosed my cord, and afflicted me, they have also let
loose the bridle before me. Job 30:11
Topheth (h8611) to'-feth;
from the base of 8608; a smiting, i. e. (fig.)
contempt: - tabret.
Taphah (h8608)
taw-faf'; a prim. root; to drum, i. e. play
(as) on the tambourine: - taber, play with
timbrels.
This word is
variously translated "spit in my face" and "making
people into a tambourine":
He hath made me
also a byword of the people; and aforetime I was
as a tabret. Jb.17:6KJV
God has made me a byword to everyone, a man in
whose face people spit. Jb 17:6NIV
The did this to
Jesus:
Then did they spit in his face, and buffeted him; and others
smote him with the palms of their hands, Matthew
26:67
...........
Saying, Prophesy unto us, thou
Christ, Who is he that smote thee? Matthew 26:68
The Lord has
broken the yoke of sinners, the yoke of princes.
Isaiah 14:5 LXX
Having smitten a nation in wrath,
with an incurable plague, smiting a nation
with a wrathful plague, which spared them not, who
rested in quiet. saith 14:6 LXX
AII the earth
cries aloud with joy: the trees also of libanus rejoice against
thee, Isaiah 14:7 LXX
The trees also of Libanus rejoice against
thee, and the cedar of Libanus saying,
From the time that thou hast been laid low, no one
has come up to cut us down. Isaiah 14:8 LXX
Yea, the fir trees rejoice at thee,
and the cedars of Lebanon, saying, Since
thou art laid down, no feller is come
up against us. Isa 14:8KJV
Hell from beneath is
provoked to meet thee: all the great ones that have
ruled over the earth have risen up together against thee,
they that have raised up from their thrones all the
kings of the nations Isaiah 14:9 LXX
AII shall answer
and say to thee, Thou also hast been taken, even
as we, and thou art numbered amongst us. Isaiah
14:10 LXX
Thy glory has
come down to Hades, and thy great mirth: under thee they
shall spread corruption and the worm shall be thy
covering. Isaiah 14:11 LXX
How has Lucifer,
that rose in the morning, fallen from heaven. He
that sent orders to all the nations is crushed to
the earth. Isaiah 14:12 LXX
But, thou saidst
in thine heart, I will go up to heaven, I will set my
throne above the stars of heaven: I will sit on a
lofty mount, on the lofty mountains toward the north:I saiah 14:13 LXX
Thou art the anointed cherub
that covereth; and I have set thee so: thou
wast upon the holy mountain of God; thou hast
walked up and down in the midst of the stones of fire. Eze.28:14
Keruwb (h3742)
ker-oob'; of uncert. der.; a cherub or
imaginary figure: - cherub, [plur.] cherubims.
Keruwb (h3743)
ker-oob'; the same as 3742; Kerub, a place in
Bab.: - Cherub.
By the
multitude of thy merchandise they have filled
the midst of thee with violence, and thou hast
sinned: therefore I will cast thee as profane
out of the mountain of God: and I will destroy
thee, O covering cherub, from the midst of
the stones of fire. Eze.28:16
I will go up
above the clouds; I will be liko the Most High.
Isaiah 14:14 LXX
But now
thou shalt go down to hell, even to the
foundations of the earth. Isaiah 14:15 LXX
"As Ninus or Nimrod, was
worshipped as the son of his own wife, and that
wife Aurora, the goddess
of the dawn, we
see how exact is the reference to Phaethon, when Isaiah, speaking of the King of Babylon, who was his representative, says,
"How art thou fallen from heaven, O Lucifer, son
of the morning" (Isa 14:12). The marriage of Orion
with Aurora; in other words, his setting up as "The kindler of light," or becoming the "author of fire-worship," is said by Homer to have been the
cause of his death, he having in consequence
perished under the wrath of the gods.
That Phaethon was currently represented as the son
of Aurora, the common story, as related by Ovid,
sufficiently proves. While Phaethon claimed to be
the son of Phoebus, or the sun, he was reproached
with being only the son of Merops--i.e., of the mortal husband of his mother
Clymene (OVID,
Metam.).
Nephiyciym (h5304) nef-ee-seem'; plur. from an
unused root mean. to scatter; expansions;
Nephisim, a Temple-servant: - Nephusim [from the marg.].
Nophek (h5306) no'-fek; from an unused root
mean. to glisten; shining; a gem, prob. the garnet: -
emerald.
Thine heart was
lifted
up because of thy beauty, thou hast corrupted thy wisdom by reason
of thy brightness: I will cast thee to
the ground, I will lay thee before kings, that
they may behold thee. Eze.28:17
Yiphah (h3314) yif-aw';
from 3313; splendor or (fig.) beauty: - brightness.
Yapha (h3313) yaw-fah';
a prim. root; to shine: - be light, shew
self, (cause to) shine (forth).
Heylel (h1966) hay-lale';
from 1984 (in the sense of brightness); the
morning-star: - lucifer.
Halal (g1984) haw-lal';
a prim. root; to be clear (orig. of sound, but
usually of color); to shine; hence to make a
show, to boast; and thus to be (clamorously)
foolish; to rave; causat. to celebrate; also to
stultify: - (make) boast (self), celebrate,
commend, (deal, make), fool (- ish, -ly), glory,
give [light], be (make, feign self) mad
(against), give in marriage, [sing, be worthy
of] praise, rage, renowned, shine.
And they shall
take up a lamentation for thee, and say to thee,
How art thou destroyed, that wast inhabited of
seafaring men, the renowned city, which wast
strong in the sea, she and her inhabitants,
which cause their terror to be on all that haunt
it Eze.26:17
But I am afraid
that just as Eve was deceived by the serpent's
cunning, your minds may somehow be led astray from
your sincere and pure devotion to Christ. 2 Cor 11:3
........... For such are false apostles,
deceitful workers, transforming themselves into the
apostles of Christ. 2 Cor 11:13
...........
And no
marvel; for Satan himself is transformed into an angel of light. 2 Cor 11:14
Phos (g5457) foce; from an
obsol. phao, (to shine or make manifest, espec. by
rays; comp. 5316, 5346); luminousness (in the
widest application, nat. or artificial, abstr. or concr.,
lit. or fig.): - fire, light.
Phaino (g5316) fah'ee-no;
prol. for the base of 5457; to lighten (shine),
i.e. show (trans. or intrans., lit. or fig.): -
appear, seem, be seen, shine, * think.
And the fourth
angel sounded, and the third part of the sun was
smitten, and the third part of the moon, and the
third part of the stars; so as the third part of
them was darkened, and the day shone not for a
third part of it, and the night likewise.
Re.8:12
Lucifer:
Heylel (h1966) hay-lale';
from 1984 (in the sense of brightness); the
morning-star: - lucifer.
Halal (h1984) haw-lal'; a
prim. root; to be clear (orig. of sound, but usually
of color); to shine; hence to make a show, to boast;
and thus to be (clamorously) foolish; to rave;
causat. to celebrate; also to stultify: - (make)
boast (self), celebrate, commend, (deal, make), fool
(- ish, -ly), glory, give [light], be (make, feign
self) mad (against), give in marriage, [sing, be
worthy of] praise, rage, renowned, shine.
Chalal (h2490) khaw-lal'; a
prim. root [comp. 2470]; prop. to bore, i. e. (by
impl.) to wound, to dissolve; fig. to profane (a
person, place or thing), to break (one's word), to
begin (as if by an "opening wedge"); denom. (from
2485) to play (the flute): - begin (* men began),
defile, * break, defile, * eat (as common things), *
first, * gather the grape thereof, * take
inheritance, pipe, player on instruments, pollute,
(cast as) profane (self), prostitute, slay (slain),
sorrow, stain, wound.
Chaliyl (h2485) khaw-leel';
from 2490; a flute (as perforated): - pipe.
And the harp,
and the viol, the tabret, and pipe, and wine, are
in their feasts: but they regard not the work of
the Lord, neither consider the operation of his
hands. Is.5:12
Chalal (h2491) khaw-lawl';
from 2490; pierced (espec. to death); fig. polluted:
- kill, profane, slain (man), * slew, (deadly)
wounded.
Thou hast been in Eden
the garden of God; every precious stone was thy
covering, the sardius, topaz, and the diamond, the
beryl, the onyx, and the jasper, the sapphire, the
emerald, and the carbuncle, and gold: the
workmanship of thy tabrets and of thy pipes was prepared in thee
in the day that thou wast created. Ezekiel 28:13
Neqeb
(h5345) neh'-keb; a bezel (for a gem): -
pipe.
Naqab (h5344) naw-kab'; a
prim. root; to puncture, lit. (to perforate, with more or less violence) or fig. (to specify,
designate, libel): - appoint, blaspheme, bore,
curse, express, with holes, name, pierce, strike
through.
WOE to them that
are at ease in Zion, and trust in the mountain of
Samaria, which are named chief of the nations, to
whom the house of Israel came Am.6:1
Neqebah (h5347) nek-ay-baw';
from 5344; female (from the sexual form): - female.
How long wilt
thou go about, O thou backsliding daughter? for
the Lord hath created a new thing in the earth, A
woman shall compass a man. Je.31:22
Naqod (h5348) naw-kode';
from an unused root mean. to mark (by puncturing or
branding); spotted: - speckled.
See how Zoe was born as the
"female instructing principle" and is called
"the beast" because she lead all men astray.
And for more to see how EVE as
ZOE moves the "new style worship."
"Lucifer, the son of the
morning," who was
the pretended enlightener of the souls of men. The
name Lucifer, in Isaiah,
is the very word from which Eleleus, one of the names of Bacchus, evidently comes. It comes from "Helel," which signifies "to irradiate"
or "to bring light," and is equivalent to the name
Tithon. Now we have evidence that Lucifer, the son of Aurora, or the morning, was worshipped in
the very same character as Nimrod, when he
appeared in his new character as a little child.
See Tertullian
He, moreover, was not in the substance of our flesh; but, bringing down from heaven
some spiritual
body or other, passed through the Virgin Mary as
water through a pipe, neither receiving nor borrowing
aught thence. The resurrection of our present
flesh he denies, but (maintains that) of some
sister-flesh. Of the Law and the prophets some
parts he approves, some he disapproves; that is,
he disapproves all in reprobating some. A Gospel
of his own he likewise has, beside these of
ours.
Hell from beneath
is moved for thee to meet thee at thy coming: it
stirreth up the dead for thee, even all the chief
ones of the earth; it hath raised up from their
thrones all the kings of the nations. Isaiah 14:9
KJV
All they shall
speak and say unto thee, Art thou also become weak
as we? art thou become like unto us? Isaiah 14:10
KJV
Thy pomp is brought down to
the grave, and the noise of thy viols: the worm is spread
under thee, and the worms cover thee. Isaiah
14:11 KJV
How art thou fallen from
heaven, O Lucifer, son of the morning!
how art thou cut down to the ground, which didst
weaken the nations! Isaiah 14:12KJV
Musical
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