Royce
Ogle Patternism in the Church of Christ
Danny Dodd: Not the old
television program- the Galatians! They were bewitched
by a doctrine of the devil and entangled in another
gospel (1:6-9) after having been set free by the
grace of God. The culprit was legalism and it was
taking them dangerously close to edge of this grace. (5:4)
IT WOULD BE A GOOD THING IF PEOPLE
KNEW HOW TO RECOGNIZE A WITCH OR A LEGALISTS.
Rhetoric not intending to "teach that which is written
for our learning" is rank legalism and ll musical
terms point to witchcraft or sorcery.
When people waged to preach the Word of
God toss the legalism raca word at the churches of
Christ you know that they are upset that most Bible
readers will not follow them into adding musical and
theatrical performances. When they piped Jesus refused
to sing and dance so they killed Him.
THE meaning of the gospel is is the
CENI:
Matt.
11:28 Come unto me,
all ye that labour
and are heavy
laden,
and I will
give you rest.
Matt. 11:29 Take my yoke upon you,
and learn of me; (that's
CENI)
for I am meek
and lowly in heart:
and ye shall
find rest unto your souls.
Matt. 11:30 For my yoke is easy, and my burden is
light.
Acts 15:21 For Moses of old time hath in every city
them that preach
him,
being read in
the synagogues every sabbath day.
CLICK FOR
THE BURDEN JESUS DIED TO REMOVE.
The burden in
Greek includes:
Epōd-os (epadō A. singing to
or over, using songs or charms to
heal wounds, epōdoi muthoi Pl.Lg.903b.
Plat.
Laws 903b Athenian 903b]
that what he says is wrong. But still he needs also, as it
seems to me, some words of counsel to act as a charm
upon him.
Let us persuade the
young man by our discourse that all things are ordered
systematically by Him who cares for the Worldall
with a view to the preservation and excellence of the
Whole, whereof also each part, so far as it can, does and
suffers what is proper to it. To each of these parts (merismos
1 Cor 13), down to the smallest fraction, rulers of their
action and passion are appointed to bring about
fulfillment even to the uttermost
b. Subst., enchanter,
e. kai goēs E.Hipp. 1038
(but goēs e. Ba.234):
c. gen., a charm
for or against, ethusen hautou paida epōdon Thrēkiōn aēmatōn A.Ag.1418
; e. tōn toioutōn one to charm away such
fears, Pl.Phd.78a.
Pais
[Hēraklēs en paisin opheis apekteinen D.C.56.36; en paisi (v.l. paidi)
poimainōn Hdn.6.8.1; khorēgein paisi (cf. khorēgeō 11):
khorēg-eō , 2.
metaph., minister to, kh. tais seautou hēdonais Aeschin.3.240;
tais epithumiais Luc.Par.12; pros epainon Lib. Or.18.7; pros mēkos logou ib.13.26.
epain-os , ho, A. approval,
praise, commendation logon eipein epainon Erōtos Id.Smp.177d
andrasi kh. es Dionusia Lys. 21.2;
kh. kōmōdois, purrikhistais, ib.4; tragōdois Is.6.60;
kōmōdois IG22.3090 (less freq.
with the Art. added, kh. ta Dionusia tois tragōdois
Eros IV. name of the klēros Aphroditē
klēros III.
of the Levites, Kurios autos klēros autou LXX De.18.2:
hence, of the Christian clergy, en klērō katalegomenos
Genesis 49:5 Simeon and Levi are
brethren;
instruments of
cruelty are in their habitations.
Bello
THE LEVITES MADE WAR, NOT WORSHIP
Genesis 49:6 O my soul, come
not thou into their secret; unto their assembly,
mine honour, be
not thou united: for in their anger they slew a man,
and in their selfwill
they digged down a wall.
Genesis 49:7 Cursed be their anger, for it was fierce;
and their wrath, for it was cruel:
I will divide
them in Jacob, and scatter them in Israel.
Genesis 49:8 Judah, thou art he whom thy brethren
shall praise:
thy hand shall
be in the neck of thine enemies;
Thy fathers
children shall bow down before thee.
laudo , āvi,
ātum, 1, v. a. laus, I. to praise, laud,
commend, extol, eulogize, approve
Adoro
a deity, to pray earnestly,
to beseech, supplicate, implore;
reverence
Lampros , a, on,II. of
persons, well-known, illustrious by deeds,
station,
2. magnificent, munificent, l. en tais leitourgiais
Isoc.3.56,
cf. D.21.153
DOES THIS SOUND LIKE YOUR CHURCH?
Dem.
21 153 If, men of Athens,
public service consists in saying to you at all the
meetings of the Assembly and on every
possible occasion, We are the men who perform
the public services (lētourgountes);
we are those who advance your tax-money; we
are the capitalistsif that is all it
means, then I confess that Meidias has shown himself
the most distinguished citizen of Athens;
for he boresekklesia))
by these tasteless and tactless boasts.
[156] Well, is
there anything else? He has once equipped a tragic
chorus; I have furnished a band of male
flute-players; and everyone knows that the
latter involves much greater expense than the
former. Moreover my service is voluntary; his was
only undertaken after a challenge to exchange
property. Therefore no one could justly allow him
any credit for it. What else? I have feasted my
tribe and equipped a chorus for the Panathenaea; he
has done neither. us at every Assembly
2. of language, brilliant, tōn dithurambōn (noisy song) ta l. Ar.Av.1388;
l. lexis ornamental
diction, Arist. Po.1460b4;
logos
4. of sound or voice, clear,
distinct, Pl.Phlb. 51d,
D.19.199;
lampra kērussein E.Heracl.864;
phōnē -otera Arist. HA545a12;
opp. ph. asaphēs, Id.Aud.801b22; lampron anololuxai Plu. 2.768d; cf. lampō 1.2.
Plat.
Phileb. 51d and have peculiar
pleasures in no way subject to comparison with the
pleasures of scratching; and there are colors
which possess beauty and pleasures of this character.
Do you understand?
Socrates
I mean that those sounds which are smooth and clear
and send forth a single pure note are beautiful, not
relatively, but absolutely, and that there are
pleasures which pertain to these by nature and
result from them.
2. Epōdos, ho, verse or passage
returning at intervals, in Alcaics and
Sapphics, D.H.Comp.19
; chorus, burden,
refrain, Ph. 1.312 :
metaph., ho koinos hapasēs adoleskhias e. the 'old story', Plu.2.507e.
Epoiēsanto A.
make, produce, first of something
material, as manufactures, works of art,
Explained as pepragmateumai, prodedomai, phortos gegenēmai,
-Phortos is less complicated
but is the same meaning as Phorto sA. load,
freight, cargo, Od.8.163,
14.296,
Hes.Op. 631,
Hdt.1.1,
S.Tr.537,
and later Prose, as PEnteux.2.11
(iii B. C.), Plu.Marc.14,
Luc.VH1.34; epoiēsanto me ph., expld. as pepragmateumai, prodedomai, phortos gegenēmai, Call.Fr.4.10P.; ph. erōtos, of Europa on the
bull, Batr.78, cf. Nonn.D.4.118.
LEGALISM IS PROFESSIONALS WORKING TO INVENT
SACRED SONGS OR SERMONS.
Pragma^t-euomai work
at at thing, labour to bring it about,
2. to be engaged in business, spend
one's time in business, epidekaton, of a tax-farmer
2. of authors, elaborate a
work, Ar.Nu.526;
4. simply, write, treat, poiētēs ōn pepragmateutai peri to hieron p. apo emporias kai daneismōn make money
by trade and loans, Hierodoulos Nethinim
1 Esdras 1:2 especially of the temple courtesans
at Corinth and elsewhere also male prostitutes.
Str.8.6.20,
6.2.6;
Neokoros
Strab.
8.6.20 Again, Demaratus, one of the men who
had been in power at Corinth, fleeing from the
seditions there, carried with him so much wealth from
his home to Tyrrhenia that not only he himself
became the ruler of the city that admitted him, but his
son was made king of the Romans. And the temple of Aphrodite
was so rich that it owned more than a thousand
temple slaves, courtesans, whom both men and
women had dedicated to the goddess. And therefore
it was also on account of these women that the city was
crowded with people and grew rich; for instance, the
ship captains freely squandered their money, and hence
the proverb, "Not for every man is the voyage to
Corinth."Source unknown
Moreover, it is recorded that a certain courtesan said
to the woman who reproached her with the charge that she
did not like to work or touch wool: "Yet, such as I am,
in this short time I have taken down three webs."4
4 That is, "finished
three webs." But there is a word play in katheilon histous which cannot be
reproduced in English. The words may also mean "lowered
three masts," that is, "debauched
three ship captains."
Korinthos II.
son of Zeus, reputed founder of Corinth,
Paus.2.1.1:
prov., Dios Korinthos,
used of persons who are always repeating the same old
story, Pi.N.7.105,
cf. Ar.Ra. 443,
Ec.828,
Pl.Euthd.292e.
Pind.
N. 7 If someone is successful in his
deeds, he casts a cause for sweet thoughts into the
streams of the Muses. For those great acts
of prowess dwell in deep darkness, if they
lack songs, and we know of only one way to hold a
mirror up to fine deeds:
But my heart will never say that I have done
violence to Neoptolemus with cruel words. To plough
the same ground three or four times [105] is poverty
of thought, like babbling Corinth of Zeus
to children.
Plat.
Euthyd. 292e since we have discredited
all the business commonly called politics, and it is
merely a case of the proverbial Corinthus Divine1;
and, as I was saying, we are equally or even worse
at fault as to what that knowledge can be which is
to make us happy.
1 Cf. Pind. N. 7.
Megara,
a colony of Corinth,
revolted, and when the Corinthians appealed to
the sentiment attaching to Corinthus,
the mythical founder of Megara,
the Megarians drove them off taunting them with
using a vain repetition.
PAUL OUTLAWED CORRUPTING THE WORD: SELLING
SACRED LEARNING
Empor-ia , Ion. -iē, hē, (emporos) A. commerce
(acc. to Arist.Pol.1258b22,
of three kinds, nauklēria, phortēgia, parastasis (qq.
vv.)), mostly used of commerce or trade by
sea (cf. emporos 111),
Hes.Op.646,
Thgn. 1166, Simon.127, etc.; emporian poieisthai Isoc.2.1
peri tas e. diatribein Arist.Pol.1291a5,
cf. D.56.8.
Para-sta^sis , eōs, hē,
3. generally, setting forth, exhibition,
manifestation,
Poi-ētēs , ou, ho, II. composer
of a poem, author, p. kōmōdias Pl.Lg.935e;
p. kainōn dramatōn, tragōdiōn ktl. SIG1079.2,
al. (Magn. Mae., ii/i
B.C.): abs., poet, Hdt.2.53,
Ar.Ra.96,
1030,
Pl.Ion534b,
etc. 2. author of a speech, opp.
deliverer of it, p. logōn Id.Euthd.305b,
cf. Phdr.234e,
278e,
Alcid.Soph.34, Isoc. 15.192.
(Written poētēs
b. composer of music, Pl.Lg.812d.
Plat.
Laws 812d Athenian
So, to attain this object, both the lyre-master
and his pupil
must
use the notes of the lyre, because of the
distinctness of its strings,
assigning
to the notes of the song notes in tune with them;
note 1
but as to divergence of sound and variety in the
notes of the harp, when the strings sound the one
tune and the composer of the melody another,
or when there results a combination of low
and high notes, of slow and quick time, of sharp and
grave,
[812e] and all
sorts of rhythmical variations are
adapted to the notes of the lyre,no such
complications should be employed in dealing with
pupils who have to absorb quickly, within three
years, the useful elements of music.
For the
jarring of opposites with one another impedes easy
learning
No one in history did not know that "music makes the
lambs dumb before the slaughter." This MUST be the
reason people repeat, repeat, repeat human compositions
as LITURGY with no intention of letting Jesus get a word
in edgewise,
poi-ētos , ē, on, III. made
by oneself, i.e. invented, feigned,
logos Pi.N. 5.29;
poiētō tropō E.Hel.1547;
of works of art, imitated, Nonn.D. 34.287.
Writing sacred songs or poems is a BURDEN: a Work.
III. mass
of detail, 'stuff', in semi-colloquial sense, Aret.CD1.4
Aristoph.
Peace 748 he has also dismissed that slave,
whom one never failed to set weeping before you, [745] so
that his comrade might have the chance of jeering at
his stripes and might ask, Wretch, what has
happened to your hide? Has the lash rained an army of its
thongs on you and laid your back waste?
After having
delivered us from all these wearisome ineptitudes and
these low buffooneries,
he has built up for
us a great art, like a palace with high towers,
750] constructed of
fine phrases, great thoughts and of jokes not common on
the streets.
Moreover it's not obscure private persons or women that he
stages in his comedies; but, bold as Heracles,
it's the very greatest whom he attacks, undeterred
by the fetid stink of leather or the threats of hearts
of mud.... Such are the services which should be
graven in your recollection and entitle me to your thanks.
Yet I have not been seen frequenting the wrestling school
intoxicated with success and trying to seduce
young boys; but I took all my theatrical gear
and returned straight home. I pained folk but little and
caused them much amusement; my conscience rebuked me for
nothing.
REST is the
Greek PAUO.
Jesus set us free from the Scribes
and Pharisees He named speakers, singers and
instrument players in Ezekiel 33. The Greek PAUO like
Sabbath or Rest means STOP the speaking, singing,
playing or whatever and "come learn of ME." "ME"
gets to be the teacher for Disciples who come outside
the camp and "learn of Me." Disciples do not do
ceremonial legalism. The laded burden in both
Hebrew and Greek are forms of songs intended to arouse
anxiety. Jesus set us free FROM "doubtful
disputations" (Rom 14) so we can use one mind and one
mouth to teach that which is written for our learning
(Rom. 15). Jesus didn't teach us to sing when He
attended the synagogue each Rest day. Grace is
another name personified in Jesus Christ. The Graces or
Muses in the antithetical pagan world were female
singers, players, dancers, dirty prostitutes. John calls
the sorcerers in Revelatioon 18 and consigns them to the
Lake of Fire. Liberty is FROM whatever comes into
themind of clergy.
After Paul outlawed private
interpretation or further expounding the use of the
written "memory" is left to mark false teachers
2Peter 2:19 While they promise them liberty,
they themselves are
the servants of corruption:
for of whom a man is overcome,
of the same is he brought in bondage.
2 Peter 2:12 But
these, as natural [instinctive]
brute [Anti-Logical] brute
beasts, [Zoon, Zao, Zoe]
made to
be taken and destroyed,
speak
evil of the things that they understand not; [through lack
of knowledge]
and
shall utterly perish in their own corruption;
Natural:
G5446 phusikos
foo-see-kos' From G5449 [natural descent] ; physical,
that is, (by implication) instinctive:--natural. Compare
G5591
III. later, belonging to occult laws
of nature, magical, ph. pharmaka spells or amulets,
Alex. Trall.1.15; phusikois khrēsthai Gp.2.18.8; ph. therapeia ib.2.42.3; ph. daktulioi Sch.Ar.Pl.884.
Adv. -kōs Gp.9.1.5.
Revelation 18:20 Rejoice over her, thou heaven,
and ye holy apostles and prophets; for God
hath avenged you on her.
Revelation 18:21 And a mighty angel took up a stone like a
great millstone, and cast it into the sea,
saying, Thus with
violence shall that great city Babylon be thrown down, and
shall be found no more at all.
Revelation 18:22 And the voice of harpers,
and musicians, and of pipers, and trumpeters,
shall be heard no
more at all in thee; and no craftsman, of
whatsoever craft he be,
shall be found any
more in thee; and the sound of a millstone shall
be heard no more at all in thee;
Revelation 18:23 And the light of a candle shall shine no
more at all in thee; and the voice of the bridegroom and
of the bride shall be heard no more at all in thee: for
thy merchants were the great men of the earth;
for by thy sorceries
[pharmaka] were all
nations deceived.
Revelation 18:24 And in her was found the blood of prophets,
and of saints,
and of all that were
slain upon the earth.
Christ speaks through the prophets and apostles: He does not
speak through the kings or priests. The
Civil-Military-Clergy complex murdered the prophets and
Christ in the prophets repudiates the Civil state as robbers
and parasites. He repudiated all of the musical
instrumental people and in Isaiah 30 consigned them to the
hell as the sorcerers were consigned to the lake of fire.
Bruit:
G249 alogos [Anti-Logical]
al'-og-os From G1 (as a negative particle) and G3056 ;
irrational:--brute, unreasonable. alogos , on,
Logos is the opposite of rhetoric,
singing, playing, or any kind of music.
Corruption: G5356
phthora
fthor-ah' From G5351 ; decay, that is, ruin
(spontaneous or inflicted, literally or
figuratively):-
-plague take thee! away with
thee, corruption,
destroy, perish. deprave
Phtheiro b.
with a Prep., luroidou, phtheiresthai pros tous plousious, of hangers-on
and flatterers,
Luroidou akouō se lurōdou gunaikos eran kai eis ekeinēs phtheiromenon pasan tēn ephēmeron agran katatithesthai
lur-aoidos
A.one who sings to the
lyre, harmonia meaning: In music,
stringing, of bows and lyres,
musical scale,
generally music: rhythm, acting, dancing.
hudr-aulκs
one who plays the water organ
Corruption Hebrew:
H2490 chβlal khaw-lal' figuratively to
profane..
denominatively (from
H2485) to play (the flute), take
inheritance, pipe, player on instruments,
pollute,
(cast as) profane
[of Lucifer](self), prostitute
Click here to grasp that the ANTI-legalists
are in fact promoting legalism in the form of
rhetoricians, singers and instrumentalists to AID Christ
and His Word.
Just as they did at Mount Sinai onward,
those regulated by the Laof of moses TOOK them into
legalism: this was the worship of the starry host for
which God abandoned the Levi tribe. The "starry
host" at Mount Sinai was identical to the LEGALISM in
Galatia and most of the world from Egypt to
Babylon. There is no ROLE nor DOLE for anything
beyond the direct command from the wilderness onward.
Acts 15:21 For Moses of old time
hath in every city
them that preach
him,
being read in
the synagogues every sabbath day.
Since the Lord's Supper is still a teaching or showing forth
act, the church is A School of the Bible: being waged to teach
the Word and then invent ing one's own songs and sermons
INTENDS to come to the aid of God. Legalism in
fact is based on the Greek NOMOS which went from cantillation
or speaking to PRESERVE the Word, into a rigid set pattern
defining the exact words, the exact note, the exact timing and
none of it Biblical. This is the laded burden Jesus died to
remove. Vile treachery is to accept people's money and the
assume the right to be set at liberty from the direct command
of Jesus Christ to "Teach what HE commanded to be taught." No
one in recorded history failed to recoginize as did Christ in
Ezekiel 33 that hypocrites are preachers, singers and
instrument players:
Plat.
Euthyd. 289e-
[289e] For not only do these speech-writers themselves, when I am in
their company, impress me as prodigiously clever,
Cleinias, but their art itself seems so exalted as to be almost
inspired. However,
this is not surprising; for it is a part of the sorcerer's art,
Thespesios divinely sounding, divination.
Thaumastos lying wonder
Epode enchantment,
sorcery, singing
Epodos a song, a Laded
Burden, enchantment
[290a] and only slightly inferior
to that.
The SORCERER'S art is the charming of snakes and tarantulas and SCORPIONS and other beasts and diseases, while the
other is just the charming and soothing of JURIES, assemblies, crowds, and so
forth. Or does it strike you differently? I asked.
[The other being lyre-makers in regard to their lyres]
No, it appears to me,
he replied, to be as you say.
Which way then, said I, shall we turn now? What kind of
art shall we try?
For my part, he said, I have no suggestion.
Why, I think I have found it myself, I said.
What is it? said Cleinias."
Musica , ae, and mu-sice- , e-s,
f., = mousikκ, the art of music, music;
acc. to the notions of the ancients, also every higher
kind of artistic or scientific culture or
pursuit: musicam Damone socci et cothurni,i. e. comic and dramatic
poetry, Aus. Ep. 10, 43 : musice antiquis temporibus tantum venerationis habuit,
Similar
meaning:
Exegetice , es, f., = exκgκtikκ, the art of interpretation, exegesis, Diom. 2, p. 421 P.
Magice - , e-s, f., = magikκ (sc.
technκ), the magic art, magic, sorcery medicinam [dico magicenque, magices factio
Factio , o-nis, f. [id.] II.
(Acc. to facio, II. B.; lit., a taking part or
siding with any one; hence concr.) A
company of persons associated or acting together, a class, order, sect,
faction, party (syn.: pars,
partes, causa, rebellio, perduellio, seditio).
B. In partic., a
company of political adherents or partisans, a
party, side, faction
Magia , ae, f., = mageia, the
science of the Magi, magic, sorcery (post-class.),
Mageia
,
hκ, theology of the Magians, m. hκ Zτroastrou Pl.Alc.1.122a
"in order that by
these means they might indulge their own pleasures
the more; and then, that they might not seem to be
inclined of their own accord to unworthy services,
taught men that demons could, by certain arts--that is,
by magical
invocations--be made to obey men; and so,
as from a furnace and workshop of wickedness, they
filled the whole world with the smoke of impiety, the
light of piety being withdrawn." (Reognitions of Clement, Book IV, Chapt XXVI,
Ante Nicene Fathers, Vol 8, p. 140)
"Under the assumption
that a common pattern of 'myth and ritual'
prevailed in the ancient Near East, it has been argued
that the enthronement
psalms
belonged in the cultic setting of a 'throne-ascension festival,' held every New Year,
when Yahweh's kingship over Israel, the nations, and the
cosmos was celebrated in song, ritual, and pagent
(play)."
"In the Babylonian cult, for instance, hymns of praise had an important place.
Every New Year, when the cycle of the seasons returned
to its beginning, the worshipers reexperienced and
reactualized the victory of the powers of life over the
powers of death. The creation myth of Enuma elish depicted the victory of
the god Marduk over the dragon of Chaos, Tiamet.
Not only was the myth recited, but the battle was
reenacted during the festival. At the climax of the
celebration worshipers joined in the acclamation,
'Marduk has become king!' This is interpreted to mean
that he had reascended his throne for another year." (Anderson, p.
522).
Danny Dodd: The bewitching
was occurring because of a group of Christian Jewish
legalists we now call the Judizers. They were the
apostle Paul nemesis in his evangelistic work with
non-Jews including the Galatians. They attempted to impose
this other gospel of Jewish law keeping and traditionalism
upon Gentile Christians which denied the Spirits
power to work and Gods grace to sufficiently save.
They were working to intimidate, manipulate and dominate
the Galatians to cripple their spirituality and quench the
Spirit, but Paul would have none of that!
The
Name of the Holy Spirit OF Christ is "Jesus Christ
the Righteous." There are only Two
"actors" involved and the preacher is not one of them.
Acts 2:34 For David is not
ascended into the heavens:
but he saith
himself, The LORD said unto my Lord,
Sit thou on my right
hand,
Acts 2:35 Until I make thy foes thy footstool.
Acts 2:36 Therefore let all the house of Israel know
assuredly,
that God hath
made that same Jesus, whom ye have
crucified,
both Lord and
Christ.
There is only one God contrary to one wing of the Church of
Christ: He is the Father and Jesus of Nazareth was made to be
His only mediator between man and God. Lots of false teaching
has strayed from all historic scholarship in believing that
there is another person who guides them beyond the sacred
pages.
Alexander Campbell and others
understand that A holy spirit is OUR unholy spirit
which has been cleansed by the blood of Jesus Christ and
not His "spirit."
"This is...understood by every
attentive reader. The original phrase is hagiasmos
pneumatos, and is found only in II. Thess. ii. 13;
I. Pet. i. 2. In both places it appears to refer to the
sanctification
of the spirit of believers. It is literally
rendered "sanctification [or holiness] of
spirit." There is no article in the original and
no epithet that suggests the Holy Spirit in either
passage.
God has chosen men to salvation
through (or by) holiness of spirit;
not through
the holiness of his Spirit,
but through the
holiness of their spirit.
When Jesus prayed (John xvii.) for the sanctification or holiness
of
his disciples,
it was through
the truth: "Sanctify them through the truth;
thy word is truth."
The belief of the truth is, therefore, by Paul
associated with this holiness or sanctification of
spirit.
The Jews under the Monarchy did not
observe The Law of Moses: They had been abandoned
to worship the starry host so that all of their
religious rituals especially the loud instrumental music
was a MARK of Legalism in the sense that all pagan
worship was witchcraft based on loud vocal and
instrumental music in the belief that one had to WORK
REALLY HARD to get the god's attendition.
THE LEGALISM AND BONDAGE IN GALATIA
WAS THE PERFORMANCE OF RITUALS.
In Galatians 5 Paul speaks to the
emasculated priests of Cybele which, like all
priesthoods, were emasculated or sex-changed.
Since no one in church history believed
that music had any role in the church; and none of the
groups which flowed into the Church of Christ had ever
used instruments, continuing to NOT use instruments
cannot be called legalism. Legalism is IMPOSING
something like instruments in the belief that "they can
lead you into the presence of God.
The Scribes and Pharisees were
legalists: Jesus called them hypocrites. In the Ezekiel
33 version Christ named speakers, singers and instrument
players. The BONDAGE was a band of Scribes and
Pharisees who CHANGED the Word of God so they could make
long prayers (hymns) under pretense and fleece the
widows and honest working people with the LEGALISM of a
tithe or "law of giving."
Jesus and Peter call the Jews a CROOKED
RACE: The purpose of baptism was to "save ourselves from
this race. Legalism was keeping the Law of Moses:
neither king, kingdom, animal sacrifices or exorcism
musical sounds were commanded by God says Christ in
Isaiah 1 and Jeremiah 7. The Jews had a Covenant with
Death well defined in Amos and Isaiah 5. Christ speaks
ONLY through the prophets to repudiate the
Civil-Military-Priestly complex He called Robbers and
Parasites. All of the instrumental music under the law
was witchcraft: Miriam as a prophetess and the Levites
prophesying with instruments is called SOOTHSAYING.
The prophecy of the end--time paganism is the worship of
the Babylon Mother of Harlots (Rev 17): these are the
same lusted after fruits Amos warned about as speakers,
singers and instrument players. All instruments and
musical terms point to enchantment.
Galatians 5:1 Stand
fast therefore in the liberty wherewith Christ
hath made us free,
and be not
entangled again with the yoke of bondage.
Eleuther-oō ,Jesus
freed us from the laded burdens (songs) which destroy the
rest as well as the burden laders. Jesus paid the
temple tax and did not impose anything new. He gave us the
free water of the word (Isaiah55) and freed us from those
who create pleasure by speaking their own word.
Galatians 4:4 But when the fulness of the time was come,
God sent forth his
Son, made of a woman, made under the law,
Galatians 4:5 To redeem them
that were under the law,
that we might
receive the adoption of sons.
Galatians 4:6 And because ye are sons, God hath sent
forth the Spirit OF
his Son into your hearts, crying, Abba, Father.
Galatians 4:7 Wherefore thou art no more a servant, but
a son; and if a son, then an heir of God through Christ.
Both the Jews and Gentiles did service
to those who are NOT God: that is what God abandoned
Isreal to as a result of musical idolatry of the
Egyptian trinity under the symbol of the golden calf.
LEGALISTS use the patternism of making noise during
the goat burning ritual which God did NOT command as
their legalism. The Jews under the Monarchy did not
live according to the law.
Galatians
4:8 Howbeit then, when ye knew
not God,
ye did service
unto them which by nature are no gods.
Galatians 4:9 But now, after that ye have known God, or
rather are known of God,
how turn ye again
to the weak and beggarly elements, whereunto ye desire
again to be in bondage?
Galatians 4:10 Ye observe days, and months,
and times, and years.
Galatians 4:11 I am afraid of you, lest I have bestowed
upon you labour in vain.
Galatians
5 "Son of man, the house of
Israel is to me become dross: all they [are]
brass, and tin, and iron, and lead, in
the midst of the furnace; they are [even]
the dross of silver." {Ezk 22:18}
H5178 nechτsheth
nekh-o'-sheth For H5154 ; copper; hence, something made of
that metal, that is, coin, a fetter; figuratively base (as
compared with gold or silver):brasen, brass, chain,
copper, fetter (of brass), filthiness, steel.
H5153 nβchϋsh naw-khoosh' Apparently passive participle of
H5172 (perhaps in the sense of ringing, that is, bell
metal; or from the red color of the throat of a serpent (
H5175 , as denominative) when hissing); coppery, that is,
(figuratively) hard:of brass.
H5153 nβchϋsh naw-khoosh' Apparently passive
participle of H5172 (perhaps in the sense of ringing, that
is, bell metal; or from the red color of the throat of a
serpent ( H5175 , as denominative) when hissing); coppery,
that is, (figuratively) hard:of brass.
H5175 nβchβsh naw-khawsh' From H5172 ; a snake (from
its hiss):serpent.
+ "There shall
not be found among you [any one] that maketh
his son or his daughter to pass through the fire, [or]
that useth divination, [or] an observer of
times, or an enchanter, or a witch," {Deu 18:10}
Observer of
times:
H6049 ‛βnan aw-nan' A primitive root; to cover; used only
as denominative from H6051 , to cloud over; figuratively
to act covertly, that is, practise magic, enchanter, Meonemin,
observe (-r of) times, soothsayer, sorcerer.
David had
these on his staff because he was abandoned to worship
the starry host. "We even have a mention at a
later date of a similar custom in connection with the cult
in
Jerusalem, where certain Levites,
called me'oreim, 'AROUSERS,'
sang (every morning?) this verse from "Ps 44:23: "Awake,
O Lord! Why do you sleep? Rouse yourself! Do not reject
us forever." The Talmud tells us that John Hyrcanus
suppressed the practice because it recalled too readily
a pagan custom." (Roland
de Vaux, p. 247).
Musical
Term
|
Anan
(h6049) aw-nan'; a prim. root; to cover;
used only as denom. from 6051, to cloud
over; fig. to act covertly, i. e. practise
magic: - * bring, enchanter,
Meonemin, observer of times, soothsayer,
sorcerer.
|
Destructive
Roots
|
Anag
(h6026) aw-nag'; a prim. root; to be soft or
pliable, i. e. effeminate
or luxurious:
- delicate, delight self, sport self.
|
The God
-
|
Anan
(h6051) aw-nawn'; from 6049; a cloud (as
covering the sky), i. e. the nimbus or
thunder-cloud: - cloud (-y). Anammelek
(h6048) an-am-meh'-lek; of for. or.;
Anammelek, an Assyrian
deity:
- Anammelech.
|
And he said, It is not the voice of
them that shout for mastery,
neither is it the voice of them that cry for being overcome; but
the noise of them
that sing do I
hear. Ex.32:18
THIS
WAS THE BECAUSE OF TRANSGRESSION AT MOUNT SINAI.
Anah
(h6031) aw-naw'; a prim. root [possibly rather
ident. with 6030 through the idea of looking
down or browbeating];
to depress lit. or fig. abase self, afflict
(-ion, self), answer [by
mistake for 6030], chasten
self, deal hardly with,
defile..
hurt, ravish, sing..
Anah
(h6030) aw-naw'; a prim. root; prop. to eye or
(gen.) to heed, i. e. pay attention; by impl. to
respond; by
extens. to begin to speak; spec. to sing, shout, testify,
announce: - give account, afflict [by
mistake for 6031], (cause to, give) answer,
bring low [by mistake for 6031], cry, hear,
Leannoth, lift up, say, * scholar, (give a)
shout, sing (together by course),
speak, testify, utter, (bear) witness. See also
1042, 1043.
A Diviner is: Qecem
(h7081) keh'-sem; from 7080; a lot; also
divination (includ. its fee), oracle: - (reward of)
divination, divine sentence, witchcraft.
They
have seen vanity and
lying divination,
saying, The Lord saith:
and the Lord hath not sent
them: and they have made
others to hope that they
would confirm the word.
Eze.13:6
Diviners are still trying to
"batter down the walls" with lying
divination and music:
At his right hand was the divination
for Jerusalem, to appoint captains,
to open the mouth
in the slaughter, to lift up the voice with
shouting,
to appoint battering rams
against the gates,
to cast a mount, and to build a fort. Ezekiel
21:22
Enchanter:
H5172 nβchash naw-khash' A primitive root;
properly to hiss, that is, whisper a (magic)
spell; generally to prognosticate:-- X certainly,
divine, enchanter, (use) X enchantment, learn by
experience, X indeed, diligently observe.
H5175 nβchβsh naw-khawsh' From H5172 ; a snake
(from its hiss):--serpent.
+
"For rebellion
[is as] the sin of witchcraft, and stubbornness
[is as] iniquity and idolatry. Because thou
hast rejected the word of the LORD, he hath also
rejected thee from [being] king." {1Sm 15:23}
A. Based on the
words Paul uses pointed to the emasculated
priests of the mother goddess, Paul intends to CUT OFF
the musical performers in the same way the priests
were made eunuchs:
First:
Apo-koptō , a.ta gennētika, of eunuchs,
Ph.1.89: abs., apokekommenos eunuch,
LXXDe.23.1,
cf.Luc.Eun.8:Med.,
make oneself a eunuch, Ep.Gal.5.12, cf. Arr.Epict.2.20.19.
This would apply to the
musical fall from grace at Mount Sinai: the worship
of the Mother Goddess allowed males to "perform the role
of women." David's stola was worn by the office of
prostitute and the Ephod was a phallic symbol which David
cast off and went naked.
Deuteronomy
23.1 non intrabit eunuchus adtritis vel amputatis testiculis et absciso veretro ecclesiam Domini
The folly of Israel was
common throughout history. An emasculated priest served as
the DOGS of Cybele the Mother of the Gods. The
Babylon mother of harlots in Revelation 17 used these
"lusted after FRUITS" as speakers, singers and instrument
players (Rev 18). Paul called the SORCERERS who HAD
deceived the whole world.
Deuteronomy
23.1He who is wounded in the stones, or has his
privy member cut off, shall not enter into the
assembly of Yahweh.
Galatians 5:21 Envyings, murders, drunkenness, revellings,
and such like:
of the which
I tell you before, as I have also told you in time past,
that they
which do such things shall not inherit the kingdom
of God.
Second:
3.
esp. of voice or breath, cut short, ton tou pneumatos tonon D.H.Comp.14,
cf. 22:Pass., apokekoptai tini hē phōnē Plu.Dem.25,
cf. Dsc.Eup.1.85.
Ton-os , o(, (teinō) 2. of
sounds, raising of the voice, Aeschin.3.209,210, D.18.280,
Phld.Lib.p.19 O.,
etc.: hence, a. pitch of the voice, Pl.R. 617b,
Arist.Phgn.807a17,
etc.; including volume, tonoi phōnēs: oxu, baru, mikron, mega X.Cyn.6.20;
of a musical instrument, Plu.2.827b,
etc.; diatonic scale,
3. esp. of voice or breath, cut
short, ton tou pneumatos tonon D.H.Comp.14, cf. 22:Pass., apokekoptai tini hē phōnē Plu.Dem.25,
cf. Dsc.Eup.1.85.
phōn-ē , 4.
of sounds made by inanimate objects,
mostly Poet., kerkidos ph. S.Fr.595;
suriggōn (pipe)
E.Tr.127
(lyr.); aulōn(flute)
Mnesim.4.56 (anap.);
rare in early Prose, organōn phōnai Pl.R.397a;
freq. in LXX, hē ph. tēs salpiggos (harp)
LXX Ex.20.18;
ph. brontēs ib. Ps.103(104).7;
hē ph. autou hōs ph. hudatōn pollōn Apoc.1.15.
Plat. Rep. 397a [397a]
the other kind speaker, the more debased he is the
less will he shrink from imitating anything and
everything. He will think nothing unworthy of himself,
so that he will attempt, seriously and in the presence
of many, to imitate all things, including those we
just now mentionedclaps of thunder, and the
noise of wind and hail and axles and
pulleys, and the notes of trumpets and
flutes and pan-pipes, and the sounds of
all instruments, and the cries of dogs,
sheep, and birds; and so his style will depend wholly
on imitation
Cut off the Organs of sound:
Organon , to/,
(ergon, erdō) A. instrument,
implement, tool, for making or doing a
thing,
polemika (war) hopla te kai organa Pl.R.374d,
cf. Lg. 956a
3. musical instrument, Simon.31, f.l. in A.Fr.57.1 ; ho men di' organōn ekēlei anthrōpous,Pl.Smp.215c
; aneu organōn psilois logois ibid., cf. Plt.268b
; o. polukhorda Id.R.399c,
al.; met' ōdēs kai tinōn organōn Phld.Mus.p.98K.; of
the pipe, Melanipp.2,
Telest.1.2.
Ergon , 1.
in Il. mostly
of works or deeds of war, polemēia e. Il.2.338,
al., Od.12.116
; ergon makhēs Il.6.522
of Marsyas,
B. John
Chrysostom understood Paul's message.
Chrysostom's Commentary on Galatians:
Galatians
5:1.-"With freedom did Christ set us free; stand fast
therefore.115 ."
Ver.
12.
"I would that they which unsettle you
would even cut themselves
off." And he says well "that unsettle you."
"A
man that is heretical after the first and second
admonition refuse." (Tit. iii: 10) If they will,
let them not only be circumcised, but
mutilated.
Where
then are those who dare to mutilate themselves;
seeing that they draw down the Apostolic
curse, and accuse the workmanship of God, and
take part with the Manichees? ... But if
you will not allow this,
why do you not mutilate
the tongue for blasphemy, the
hands for rapine, the feet for their evil courses, in
short, the whole body?
For the ear enchanted
by the sound of a flute hath
often enervated the soul;
and the perception of a sweet perfume by the
nostrils hath bewitched the mind, and made it frantic
for pleasure .
Catullus,Carmina 63
Notes
Cybele had early become identified with the
Cretan divinity Rhea (Eve, Zoe), the Mother of
the Gods, and to some extent with Demeter, the search of
Cyhele for Attis being compared with that of Demeter for
Persephone. The especial worship of Cybele was conducted
by emasculated priests called Galli (or, as in vv. 12
and 34, with reference to their physical condition...
The worship was orgiastic in the extreme, and was
accompanied by the sound of such frenzy-producing
instruments as the tympana, cymbala, tibiae, and cornu, and culminated in
scourging, self-mutilation, syncope from excitement. and
even death from hemorrhage or heart-failure
Thy timbrel, Mother
Cybele, the firstings of thy rite,
And as her tender finger-tips on bull-back hollow rang
She rose a-grieving and her song to listening comrades
sang.
"Up Gallae, hie together, haste for Cybele's
deep grove,
Hie to the Dindymnean dame, ye flocks that
love to rove;
The which affecting stranger steads as bound in
exile's brunt
My sect pursuing led by me have nerved you to confront
The raging surge of salty sea and ocean's
tyrant hand
As your hate of Venus' [ZOE] hest your
manly forms unmann'd,
Gladden your souls, ye mistresses, with sense of error
bann'd.
Drive from your spirits dull delay, together follow ye
To hold of Phrygian goddess, home of Phrygian
Cybebe,
Where loud the cymbal's voice resounds with timbrel-echoes
blending,
And where the Phrygian piper drones grave bass
from reed a-bending,
Where toss their ivy-circled heads with might the
Maenades
Where ply mid shrilly lullilooes the holiest
mysteries,
Where to fly here and there be wont the she-god's
vaguing train,
Thither behoves us lead the dance in
quick-step hasty strain ."
Danny Dodd: They were born
of a free woman not a slave woman He
proclaimed. (4:31) Christ had set them free so why would
they want to be burdened again by a yoke
of slavery? (5:1) This slavery would only
lead to a life outside of Gods Spirit instead of one
bearing his fruit. (5: 19-25) The opportunity to live this
triumphant Spirit-filled life was the very reason that before
your very eyes Jesus Christ was clearly portrayed as
crucified. (3:1)
Galatians 4:21
Tell me, ye that desire to be under the law, do ye not
hear the law?
Galatians 4:22 For it is written, that Abraham had
two sons, the one by a bondmaid, the other by a freewoman.
Galatians 4:23 But he who was of the bondwoman was born
after the flesh;
but he of the
freewoman was by promise.
Galatians 4:24 Which things are an allegory:
for these are the
two covenants; the one from the mount Sinai,
which gendereth to
bondage, which is Agar.
Galatians 4:25 For this Agar is mount Sinai in
Arabia,
and answereth to Jerusalem
which now is, and is in bondage with her children.
Galatians 4:26 But Jerusalem which is above is free, which
is the mother of us all.
The SLAVE children repeat the musical idolatry which
caused God to abandon them at Mount Sinai.
God gave David Zion to build a tent.
But, Solomon built God a house on Moriah the center of
STARY WORSHIP.
However, God does not dwell in houses built by human hands
(by slave labor)
Nor is He worshipped
with the WORKS of human hands: raising, clapping, waving
or picking
Christ said that God had NOT commanded any of it.
John also calls Jerusalem SODOM and the Mother of harlots
- The present Jews were
under the legalism of a GOD IMPOSED worship of the
starry host.
- Those who impose
instruments use the PATTERNISM of Jerusalem and a plague
stopping ceremony.
- Christ says God had
not commanded sacrifices or burnt offerings: these
substituted for burnt infants just before 2 Chronicles
29 and just after.
- Therefore, the
legalism the latter day profits try to impose is exactly
the PAGAN IDOLATRY of Babylon.
Danny Dodd: Legalism in
that Judizing form sought to take away the freedoms the Galatians
enjoyed in Christ. It still does in whatever form
it morphs into now. It seeks to steal the joy and victory
of salvation. It is bewitching because of the way it
masquerades and presents itself. But in the wonderful book
of Galatians Paul reveals it for the ugliness that it is.
A person
who is saved is a Disciple (only) by baptism and "teaching
what Christ commanded to be taught." A disciple goes to
Bible Class. The Campbells following Christ in the
wilderness taught that:
Church iis A School of Christ
Worship is reading and musing the Word.
That is exactly what Paul taught AFTER he put down all
of the performing artists who by definition "make the
lambs dumb before the Slaughter."
Now, attending Bible Class with no Law of Preaching, no
LAW of giving and no LAW of singing silly human songs IS
FREE AT LAST.
From
chapter three he teaches that legalism:
Danny Dodd: Relies
on Human Effort. Paul asks, Did you
receive the Spirit by observing the law?
Paul ministered "spirit" by teaching:
they received spirit by listening and obeying: Jesus
said my WORDS are Spirit and life. Spirit stands
opposite to the Law of Mosesor human effort. The direct
command is to TEACH THAT WHICH JESUS COMMANDED TO
BETAUGHT. If you do not follow the PATTERN by READING
and DISCUSSING the exact text then you are relying
totally on human effort. Probably NO ONE rests on Jesus
Effort who gave us His Word. Human effort is
composing poems, setting them to meter, practicing,
rehearsing and then performing music for the admiration
of the paying audience IS HUMAN EFFORT.
He then
continued, Are you so foolish? After beginning with
the Spirit, are you now trying to attain your goal by
human effort? (vs. 2-3) Legalism values merit over
grace. It emphasizes human goodness (which apart
from Christ doesnt exist anyway) over Gods
righteousness. In so doing it creates an impossible
standard for anyone to live by- which, in turn, produces
failure, guilt and judgmental spirits. Christ died to set
us free from such a doomed system. Grace through faith
(Ephesians 2:8-9) based on the righteousness of God, not
on our own merit, saves us.
It's amazing that people translate the
Word to suit their dogma and then expound their dogma
based on their translation: The Spirit (Gospel) is
received by preaching as opposed to human rituals to
arouse up the flesh (Law). The Spirit or Word of
Christ (John 6:63) is RECEIVED by hearing.
Galatians 3:2 This only
would I learn of you,
Received ye the
Spirit by the works of the law,
or by the hearing
of faith?
Galatians 3:3 Are ye so foolish? having begun in the
Spirit,
are ye now made
perfect by the flesh?
Galatians 3:4 Have ye suffered so many things in vain? if
it be yet in vain.
Galatians 3:5 He therefore that ministereth to you the
Spirit, and worketh miracles among you,
doeth he it by the
works of the law, or by the hearing of faith?
Is
a Curse. All who rely on observing the
law are under a curse. (vs. 10) This curse
is the reality that no one under a law system will ever
keep that law system perfectly. If we seek salvation by
merit we will fail every time and the curse will fall upon
us. Instead, like Abraham, we should live by the freedom
of faith. Clearly no one is justified before God by
the law because The righteous will live by faith.
(vs. 11) Why stay under the spell of a curse when in
Christ we are redeemed from this curse to be free
indeed. (John 8:36)
Galatians 3:8 And the
scripture, foreseeing that God would justify the heathen
through faith,
preached
before the gospel unto Abraham, saying, In thee shall all
nations be blessed.
Galatians 3:9 So then they which be of faith are blessed
with faithful Abraham.
Galatians 3:10 For as many as are of the works of the
law are under the curse:
for it is written,
Cursed is every one
that continueth not
in all things which are written in the book of the law to
do them.
Galatians 3:11 But that no man is justified by the law
in the sight of God, it is evident: for, The just
shall live by faith.
Galatians 3:12 And the law is not of faith: but,
The man that doeth them shall live in them.
Galatians 3:25 But after that faith is come, we are no
longer under a schoolmaster.
Galatians 3:26 For ye are all the children of God
by faith in Christ Jesus.
Galatians 3:27 For (what
I mean is that) as many of you as have been
baptized into Christ have put on Christ.
Galatians 3:28 There is neither Jew nor Greek, there is
neither bond nor free, there is neither male nor female:
for ye are all one in Christ Jesus.
Galatians 3:29 And if ye be Christs,
then are ye Abrahams seed, and heirs according to the
promise.
To claim that churches who will not
permit the effeminate art of musical worship teams and
instrumental music are LEGALISTIC is false. A legalist
in the Greek language specificially obeys the rigid
rules of performing with an instrument as opposed to the
FREEDOM commanded as NARRATION in the psalms to teach
the Word of God for the purpose of education. Music
FORCES everyone into GOOSE CLAPPING.
Paul identifies two covenants: The only
spiritual covenant was made by Christ to Abraham 430
years before thelaw of Moses: therefore justification or
ceremonial righteness does not depend on circumcism and
keeping the Law. Justification is not salvation or
regeneration.
Of Isaac, a
Gentile:
Gen. 26:3 Sojourn in this land,
and I will be with
thee,
and will bless thee;
for unto thee, and unto thy seed, I will give all these
countries,
and I will perform
the oath which I sware unto Abraham thy father;
Gen. 26:4 And I will make thy seed to multiply as the
stars of heaven, and will give unto thy seed all these
countries; and in thy seed shall all the nations of the
earth be blessed;
Gen. 26:5 Because that Abraham
obeyed my voice,
and kept my
charge,
my commandments,
my statutes,
and my laws.
Gen. 26:6 And Isaac dwelt in Gerar: [obeyed the
CONDITIONAL command]
Righteousness BEFORE,
during and after the Law of Moses (a nullity) was based on
FULFILLING THE will of God whether before or after Moses.
Diakai-osunκ , hκ,
A. righteousness, justice, dikastikκ legal
justice, Arist.Pol.1291a27;
Opposite. epieikeia, CLEMENCY, opposite
strict law.
2. fulfilment of the Law, LXX Is.26.2, al.,
Ev.Matt.3.15, al.
II. justice, the business of a judge, Pl.Grg.464b,
464c (v.l. dikastikκ), Clit.408b.
III. D., personified, AP9.164; Isis D. SIG1131 (Delos),
IG3.203.
IV. Pythag. name for four, Theol.Ar.23.
V. dikaiosunκ: hκ choinix, mustikτs,
Righteousness by faith means
that one does not have to become a Jew and live under law to
be ceremonially qualified for baptism.
There are several examples of being RIGHTEOUS by OBEYING the
command. As the Spirit of Christ baptism for the
remission of sins was prophesied. Therefore, Jesus had to be
BAPTIZED to fulfill all righteousness.
Matt. 3:13 Then
cometh Jesus from Galilee to Jordan unto John, to be
baptized of him.
Matt. 3:14 But John forbad him, saying, I have need to be
baptized of thee, and comest thou to me?
Matt. 3:15 And Jesus answering said unto him, Suffer it to
be so now:
for thus it becometh
us to fulfil all righteousness. Then he suffered him.
DEFINITION FROM THE
SECULAR LITERATURE
Pisteuo includes 2. comply, hτs
ouch hupeixτn oude pisteusτn legeis; S.OT625, cf. 646 ; OPPOSITE.
apisteτ, Id.Tr.1228.
Sophocles, Trachiniae 1221
You know her. Just this is the command that I impose
upon you, my son:
when I am dead, if you
wish to show your piety by remembrance of your oath to your
father,
make this woman
your wife and do not disobey (apistos) your
father.
[1225] Let no other but you take her who has lain close at
my side.
You, my son, make that
marriage-bond your own.
Obey [Pisteuo]; for
although you were obedient in great affairs,
your disobedience in small
ones cancels the gratitude already won.
Apisteo I. disbelieve,
distrust,
II. = apeitheτ, disobey, but if they refuse to
comply, to be faithless.
In Galatians 3 Paul shows the ONLY WAY to be under the ONLY
SPIRITUAL COVENANT.
Rom. 10:16 But
they have not all obeyed the
gospel.
For Esaias saith, Lord,
who hath believed our
report?
The Scripture is loaded with various forms of parallelism:
the second part is FOR which mean "what I mean to say"
is. If you quote partial verses it means you
intend to deceive.
Gal. 3:26 For ye are all the children of God by faith in
Christ Jesus.
Gal. 3:27 (What I mean to say is) as many of you as
have been baptized into Christ have put on Christ.
Not: We are saved BY faith "only." That PROVES that you do
not have A holy spirit or A good conscience or
consciousness which means a CO-perception, to be informed
of. Paul told the Jews they would not be able to read or
hear the Old Testament until they turned or converted to
Christ. Jesus equated converted to baptism and Luke
recorded baptism to being converted.
[27] quicumque enim in Christo baptizati estis
Christum induistis
Enim why because, for,
for instance, namely, that is to say, I mean, in
fact I. To corroborate a preceding assertion, yes
indeed, yes truly, of a truth, to be sure, certainly,
indeed: A. To prove or show the grounds of a preceding
assertion
But after that (THE) faith is come, we are no longer under a schoolmaster (THE LAW). Gal
3:25
Verse
25 is not a complete sentence.
WHAT? FOR ye are all
the children of God by faith in Christ Jesus. Gal
3:26
BECAUSE
FOR as many
of you as have been baptized into
Christ have put on Christ. Gal
3:27
Enim why because, for, for instance, namely, that
is to say, I mean, in fact I. To
corroborate a preceding assertion, yes indeed, yes
truly, of a truth, to be sure, certainly,
indeed: A.
To prove or show the grounds of a preceding assertion
Is
a Prison. Legalism enslaves. It is a spiritual
imprisonment- putting in locks and chains
the empty tomb of Christ. Paul said it. Before this
faith came we were held prisoners by the law, locked up
until faith should be revealed. (vs. 23) In this
prison reside anger, hatred, discord, selfish ambition,
dissension, factions and other fleshly works. It creates
an atmosphere of biting and devouring each other
that can lead to self-destruction. (5:15)
THE
ONLY DEFINITION OF LEGALISM POINTS TO THE PERFORMED LAWS
OF APOLLO (Abaddon, Apollyon)
-Plato
Symposium 215c DEFINES
LYING WONDERS Why, yes, and a far more marvellous
one than the satyr. His lips indeed had
power to ENTRANCE mankind by means of
instruments; a thing
still possible today for anyone who can PIPE his
tunes: or the music of Olympus'
flute belonged, I may tell you, to Marsyas his teacher. "So that
if anyone, whether a fine flute-player or
paltry [cheap, easy]
flute-girl, can but flute his tunes, they have no equal
for exciting a RAVISHMENT, and will indicate (prophesy) by the
divinity that is in them who are apt
recipients of the deities and their sanctifications.
The use of human songs and musical
instruments were IMPOSED LAWS:
Nomos I. anything
assigned, a usage, custom, law,
ordinance, Lat. institutum, Hes.; nomos pantōn basileus custom is
lord of all, Pind. ap. Hdt.; kata nomon according to custom
or law, Hes., Hdt., attic; poet. kan nomon Pind.: para nomon contrary to law,
Aesch.:dat. nomō by custom, conventionally,
opp. to phusei, Hdt., Arist.:at
Athens
nomoi were Solon.'s
laws, those of Draco being called thesmoi.
2. a song sung in honour of some god, Hdt.;
nomoi polemikoi war- tunes,
Thuc
Deō (A), imper. 3pl.
to bind from (i.e. to) a thing,
2. alone, bind, keep in bonds,
pōs an egō se deoimi; says Hephaistos,
pointing to the nets in which he had caught Ares, -Od.8.352;
3. metaph., bind, enchain,
glōssa de hoi dedetai Thgn.178;
kerdei kai sophia dedetai Pi.P.3.54;
psukha d. lupē E.Hipp. 160(lyr.);
later,
bind by spells, to stoma
Gain and Sophia
Binding A. cleverness or skill
in handicraft and art, as in carpentry, tektonos, hos rha te pasēs eu eidē s. Il.15.412;
of the Telchines, Pi.O.7.53;
hē entekhnos s., of Hephaestus and
Athena, Pl.Prt.32
1d; of
Daedalus and Palamedes, X.Mem.4.2.33,
cf. 1.4.2; in
music and singing, tekhnē kai s. h.Merc.483,
cf. 511; in poetry,
Sol.13.52, Pi.O.1.117,
Ar.Ra.882,
X.An.1.2.8,
etc.; in driving, Pl. Thg.123c;
in medicine or surgery, Pi.P.3.54;
in divination, S.OT 502
Aul-ētēs , ou, o(,
Organon
A. instrument, implement, tool,
for making or doing a thing polemika hopla te kai organa (lifeless
instrument or carnal weapon)
2. organ of sense or apprehension, speech
3. musical instrument, Simon.31,
f.l. in A.Fr.57.1 ; ho men di' organōn ekēlei anthrōpous, of Marsyas,
Pl.Smp.215c
; aneu organōn psilois logois ibid., cf. Plt.268b
; o. polukhorda Id.R.399c,
al.; met' ōdēs kai tinōn organōn Phld.Mus.p.98K.; of the
pipe, Melanipp.2, Telest.1.2
Jubal "handled" musical instruments to BIND people to steal
their animals, put them in pens and then sell them back
to the owners: it means WITHOUT AUTHORITY.
No one is free of the prison who uses
the enchantment of instrumental music which is defined
as enchanting:
Eph.
5:26WEB That he might sanctify [same as A holy spirit Acts 2:38]
and cleanse it
with the washing of water
[INTO]
the word,
WEB
In endu denotes either rest
or motion within or into a place or thing;
Washing of water into:
Enduτ assume the person on,
enter, enter the contest,
Washing of water into:
Vulgate In the Word. Il.; en paidotribou the school
of the training master.
We are children of God BY
faith WHEN we are baptized INTO Christ.
NOT inside of Christ but INDUCTED into the School of the
Word.
Jesus said MY WORDS are Spirit and Life.
You can never speak by a HOLY spirit and rejecte baptism
we become DISCIPLES and not ceremonial legalists.
This was
not the Galatians calling nor is it ours. You my
brothers were called to be free. (5:13) Free to
overcome sin; free to love one another; free to live
faithfully by Gods Spirit; and free to enjoy the
blessings of Gods amazing grace.
Be
careful not to be enslaved by the bewitching power
of legalism in whatever form it takes. Recognize the
tantalizing dangers behind this other gospel and avoid it.
Know the truth and be free!
No one was so ignorant that
they did not grasp that the ceremonial legalism using
music was not evil.
I say, to produce this effect, chants appear to
have been invented, which really enchant, and are
designed to implant that harmony of which we speak.
And, because the mind
of the child is incapable of enduring
serious training,
they are called plays and songs, and are
performed in play;
just as
when men are sick and ailing in their
bodies,
their attendants
give them wholesome diet in pleasant meats and
drinks,
but unwholesome
diet in disagreeable things,
in order that they
may learn, as they ought, to like the one, and to dislike
the other.
And
similarly the true legislator will persuade,
and, if he cannot persuade,
will compel the poet
to express, as he ought, by fair
and noble words, in his rhythms, the
figures, and in his melodies, the music of temperate
and brave and in every way good men.
See
why all religious music is defined as witchcraft or
sorcery and sorcerers are consigned to the lake of fire.
"The
spirits were
thought to speak in murmurings or piping sounds (Isa
8:19), which could be imitated by the medium (witch or
ventriloquist)...Most spiritual and popular was the
interpretation of dreams.
It
also was the case that mediums intentionally would convert
themselves into a semi-waking trance. In this
way the suitable mediums attained
to a certain kind of clarvoyance, found
among various peoples.
This
approaches the condition of an ecstatically
aroused pseudo-prophet.. In
Greece, too, oracles were pronounced by the Phythian prophetess who by vapors and the
like was aroused to a practice of the mantic
art. (Int Std Bible Ency, p. 2466)
Plato Symposium: drinking wine to
the strain of a flute.
Plat.
Sym. [215c] Why,
yes, and a far more marvellous one than the satyr. His
lips indeed had power to entrance mankind by means of
instruments; a thing still possible today for anyone who
can pipe his tunes: for the music of Olympus'
flute belonged, I may tell you, to Marsyas his teacher. So
that if anyone, whether a fine flute-player or paltry
flute-girl, can but flute his tunes, they have no equal
for exciting a ravishment, and will indicate by the
divinity that is in them who are apt recipients of the
deities and their sanctifications. You differ from him in
one point onlythat you produce the same effect with
simple prose unaided by instruments. For example, when we
hear any other person
[215d] quite an
excellent orator, perhapspronouncing one of the usual
discourses, no one, I venture to say, cares a jot; but so
soon as we hear you, or your discourses in the mouth of
another,though such person be ever so poor a speaker, and
whether the hearer be a woman or a man or a youngsterwe
are all astounded and entranced. As for myself, gentlemen,
were it not that I might appear to be absolutely tipsy, I
would have affirmed on oath all the strange effects I
personally have felt from his words, and still feel even
now. For when I hear him
Royce Ogle says: