Piney.Com.Homepage.Removed.3.18.20

Rather, the document is intended to describe our general approach to the work of the church—an approach that we hope honors God
both by engaging our HERITAGE
and by speaking INTELLIGIBLY in a changing world.

Psallo Both Evil and Ugly on Concerned Members. 1.18.20

There is nothing connected with MUSIC connected with the Assembly or School of Christ.
Audible:    The command is ALWAYS to SPEAK the Word and never to Sing the Word for our LEARNING.
Inaudible: Ode (opposite of Speak) and an enchantment or Sorcery and
                   Psallo means PLUCK something with your FINGERS but never with a PLEKTRON or PICK.
                   Psallo in the Latin Literature and used as AUTHORITY by the Instrumental Sect Almost
                                always speaks of Girls or pseudo-girls who, with Alexander The Great, had his
                                pubic hairs PLUCKED and seduced by Alexander's Harp Plucking which embarrased
                                his father, Philip.

There no MUSICAL words in the original languages used by the Godly people in assembly.

An Evil Psallo “psallere saltare ēlĕgans I. In the ante-class. period in a bad sense, luxurious, effeminate, fastidious, nice: elegans homo non dicebatur cum laude “mulier (Phryne—with formo

Mulier I. Transf., as a term of reproach, a woman, i. e. a coward, poltroon: “non me arbitratur militem, sed mulierem,” Plaut. Bacch. 4, 8, 4. II. Transf., as a term of reproach, a woman, i. e. a coward, poltroon: “non me arbitratur militem, sed mulierem,” Plaut. Bacch. 4, 8, 4.

Phrȳnē . A celebrate hetœra in Athens, so wealthy that she offered to rebuild the city of Thebes after it had been destroyed by
I. A Roman courtesan, Hor. Epod. 14, 16.—
III. A procuress, Tib. 2, 6, 45.

Pl. Bac. 4.8 CLEOMACHUS
He doesn't consider that I am a soldier, but a woman, who cannot defend myself and mine. But may neither Bellona nor Mars ever put confidence in me, if I don't put him out of life, if I meet him, or if I don't make him lose possession of his existence
CLEOMACHUS
Then I'd make her, who publicly puts up her person for sale, not to say that she has got a person for her to laugh at.

Elegans . Luxurious, effeminate, fastidious, B. Of things: “nec magis compositum quicquam, nec magis elegans, oratorium

saltātor , ōris, m. salto,

I.a dancer (generally among the Romans with an accessory contemptuous signif.), Cic. Off. 1, 42, 150; id. Mur. 6, 13; id. Deiot. 10, 28; id. Fin. 3, 7, 24; Quint. 1, 12, 14; 11, 3, 89; Suet. Calig. 54; id. Ner. 6; Macr. S. 2, 10 al.

http://www.piney.com/2.Samuel.6.html 2 Samuel 6 David's Naked Dance cause by music and dance.

Of the DIONYSUS WORSHIP outlawed in Ephesians 5: ALL names for "God" or "Lord" are generic. Everyone had their own god or Lord. Therefore, Moses needed to know the name of THE Lord-God who appeared to and guided Him. Jesus said in summary: "I Am the Lord God of Abraham, Isaac and Jacob." There had been nine or ten Egyptian "gods" whom the Lord-God had defeated. Because God had "turned Israel over to worship the starry host" because of the Instrumental-Trinitian-Perverted WORKship which repudiated God Who was identified as the One who that had given them REST because He completed all of the WORKS.

Thus "Bacchus was directly called upon," he says. The Sabazian worship was Sabbatic; the names Evius, or Hevius, and Luaios are identical with Hivite and Levite. The French name Louis is the Hebrew Levi; Iacchus again is Iao or Jehovah; and Baal or Adon, like Bacchus, was a phallic god. "Who shall ascend into the hill (the high place) of the Lord?" asks the holy king David, "who shall stand in the place of his Kadushu ["? (Psalms xxiv. 3). Kadesh may mean in one sense to devote, hallow, sanctify, and even to initiate or to set apart; but it also means the ministers of lascivious rites (the Venus-worship) and the true interpretation of the word Kadesh is bluntly rendered in Deuteronomy xxiii. 17; Hosea iv. 14; and Genesis xxxviii., from verses 15 to 22. The "holy" Kadeshuth of the Bible were identical as to the duties of their office with the Nautch-girls of the later Hindu pagodas. The Hebrew Kadeshim or galli lived "by the house of the Lord, where the women wove hangings for the grove," or bust of Venus-Astarte, says verse the seventh in the twenty-third chapter of 2 Kings.-
--saltātĭo , ōnis, f. id.,
I. a dancing; concr., a dance, Quint. 1, 11, 18 sq.; 2, 18, 1; Scipio Afric. ap. Macr. S. 2, 10: “multarum deliciarum comes est extrema saltatio,” Cic. Mur. 6, 13; id. Brut. 62, 225; id. Fin. 3, 7, 24; Quint. 11, 3, 128; Suet. Tit. 7 al.—Plur., Plaut. Stich. 5, 2, 11.

All people accuse God with being ignorant. Even a simple person would would understood that Music would include
rhythm of voice AND body. Paul guided by Jesus Christ in the STATE of Holy Spirit would have said.

"Ode AND Mŏdus Out Loud and to the Paying but rarely admiring Audience.:

Mŏdus 2. The measure of tones, measure, rhythm, melody, harmony, time; in poetry, measure, metre, mode: “vocum,” Cic. Div. 2, 3, 9: “musici,” Quint. 1, 10, 14: “lyrici,” Ov. H. 15, 6: “fidibus Latinis Thebanos aptare modos,” Hor. Ep. 1, 3, 12: Bacchico exsultas (i. e. exsultans) modo, Enn. ap. Charis [grace]. : “flebilibus modis concinere,” Cic. Tusc. 1, 44, 106: saltare [dance] ad tibicinis modos, to the music or sound of the flute, Liv. 7, 2: “nectere canoris Eloquium vocale modis,” Juv. 7, 19.—Fig.: “verae

--flēbĭlis “daemones flebilius ululant “canere

--dēlĭcĭae. dēlĭcĭa , ae, f.; [delicio; that which allures, flatters the senses], delight, pleasure, charm, allurement; deliciousness, luxuriousness, voluptuousness, curiosities of art; sport, frolics, etc. (freq. and class.; for syn. cf.: voluptas, libido, delectatio, oblectatio, delectamentum, oblectamentum).

E-lēgoI.to convey away (from the family) by bequest, to bequeath away, Petr. 43, 5; Gai. Inst. 2, 215.

"carried away by pride and arrogance, would they believe themselves to be deities of the first rank,
        and fellows of the highest in his exaltation,
        because they had devised the arts of grammar, music, oratory, and geometry.
For we do not see what is so wonderful in these arts,
        that because of their discovery the soul should be believed to be above the sun as well as all the stars,
        to surpass both in grandeur and essence the whole universe, of which these are parts. "

THE MEANING OF LEGALISM. Nothing is more works-intensive and self-exhibition than the performance of what the call Music. However, many of the members FLEE when the see the persona even when they do not recognize the meaning.

"For what else do these assert that they can either declare or teach,
        than that we may learn to know the rules and differences of nouns,
        the intervals in the sounds of different tones,
        that we may speak persualsively in lawsuits,
        that we may measure the confines of the earth?
Now IF the soul had brought these arts with it from the celestial regions,
        and it were impossible not to know them,
        all men would long before this be busied with them all over the earth...
But see now how few musicians, logicians, and geometricians are there in the world!
        How few orators, poets, critics!..." (Arnibious, Ante-Nicene, VI, p. 441)

I am SO sorry but I don't think that history knows any exception:

CTESIAS.OF.CNIDUS:
Why did you do this, you lowlife?" Parsondes now spoke without flattery,
        "I thought I was more worthy to have this prize
        since I am manlier and more useful to the king than you,
                a man who keeps his face clean-shaven, wears eye-liner,
                and anoints his skin with white make- up."
Then he answered, "Aren't you ashamed that such a great man as yourself, defeated by your belly and genetalia, has been conquered by the lesser one? I, however," he continued, "will soon make your skin softer and whiter than a woman's." He then swore an oath to Belos and Molis (this is how the Babylonians call Aphrodite).

Nanaros then summoned the eunuch in charge of the songstresses and said to him,
        "take this man and shave his entire body except for his head,
        rub it with pumice stone, wash him twice a day and rinse him with egg-yolk,
        and then put eye-liner on him and braid his hair like a woman's.
              Teach him to sing, play the cithara, and pluck the lyre
              so he can perform like a woman for me with the music-girls,
              with whom he will share a lifestyle by having a soft body,
              wearing the same clothes, and practicing the same skills."

After he spoke, the eunuch took Parsondes, shaved his entire body except for the head,
        taught him what he was asked, keeping him out of the sunlight, washing him twice per day, softening him up,
        and keeping him in the same quarters with the women as his master had ordered.
        Soon after, Parsondes was a white, smooth, and woman-like man,
        who sang and played the cithara more beautifully than the music-girls with
        whom he had performed and surpassed them in beauty as well
        and no one who saw him perform at one of Nanaros' dinner-parties
        would realize that he was not a woman.

After this, he invited the angaros to join him for a drink and dinner
        and when the meal was served,
        the music-girls entered, 150 women in with Parsondes among them.
Some women played the cithara or aule while others plucked the lyre; Parsondes was the most prominent of them in beauty and talent as he appeared to be a woman too.

When they had their fill of dinner, Nanaros asked the angaros which of the girls he thought was the most attractive and talented and without much thought he replied, "that one" while pointing to Parsondes.
        Nanaros clapped his hands and laughed for a long time before saying, "
        How would you like spending the night with her?"
        to which the angaros readily assented.
Nanaros then said, "However, I won't let you have her.", and the angaros relied, "Then why did you ask me?" Nanaros paused for a while and said, "That is Parsondes, the man for whom you have come."

THERE ARE DOZENS OF EVIDENCES WHICH DEFINE "GETTING DRUNK ON WINE" CONNECTED TO THE FLUTE-GIRL OR HARP-GIRLS.

Athenaeus Deipnosophist 4.5.5
So piped he the drunken bagatelles of the Muses sung by Glauce,
or the tune of the Stutterer who delights in the drinking of unmixed wine,
or of Cotalus or Pacalus.77 Nay, then, of Theon the reed-piper say, Farewell, Theon!'

OF EDUCATED PEOPLE:
Plat. Prot. 347c But if he does not mind, let us talk no more of poems and verses,
        but consider the points on which I questioned you at first,
        Protagoras, and on which I should be glad to reach, with your help, a conclusion.
            For it seems to me that arguing about poetry is comparable to the wine-parties of common market-folk.
              These people, owing to their inability to carry on a familiar conversation over
            their wine by means of their own voices and discussions—

[347d] such is their lack of education—put a premium on flute-girls by hiring the extraneous voice of the flute at a high price,
        and carry on their intercourse by means of its utterance.
But where the party consists of thorough gentlemen who have had a proper education,
        you will see neither flute-girls nor dancing-girls nor harp-girls,
              but only the company contenting themselves with their own conversation,
              and none of these fooleries and frolics—each speaking and listening decently in his turn,

-lēros (A), ho, A. trash, trumpery, of what is showy but useless, useless, futile, “poiētōn l.”
lēroi kai paidiai, of flute-playing at banquets, Pl.Prt.347d

paidiē ¹ paizō p. paizein pros tina to play a game with him, paizō 4. play on a musical instrument, h.Ap.206: c. acc., “Pan ho kalamophthogga paizōn” Ar.Ra.230; dance and sing, Pi. O.1.16.
5. play amorously, “pros allēlous”

http://www.piney.com/Rick.Atchley.Advanced.Homilectics.And.Devil.Worship.html

I will move the David Young REPUDIATING Jesus in the STATE of Holy Spirit (without flesh and bones) who promised to APPEAR to Paul to guide him

David.Young.Ephesians.5.and.Dionysus.Sorcery.html

Many ancient Greek and Latin scholars warn that the only way to preserve a teaching is to put it into writing. If possible, like Jesus, you will have many eye-- and ear--witnesses whose "left memory" is based on Signs and Wonders as Jesus certified the Prophets who defined the Synagoguee and Ekklesia both inclusively and exclusively.

There is no command, example or inference that. the godly Jews ever engaged in group singing with our without instruments.
Many scholars not that "music hurts" and that people intend to hurt when they want to perform anything for you for pay.
Any kind of musical or theatrical performance prevents the only PATTERN to be a school of God available only through His Word or Regulative and Governing Principle.
There are numerous words or concepts which we will list which defined enchantment or sorcery as musical or metrical speech which consumes all of your mind making learning impossible.
We will list many passages which prove that the message of Scripture is that performance music or rhetoric is induced by demon-spirits and not God's Spirit.

"In pagan traditions, musical instruments are invented by gods or demi-gods, such as TITIANS. In the Bible, credit is assigned to antediluvian patriarchs, for example, the descendants of Cain in Genesis 4:21. There is no other biblical tradition about the invention of musical instruments." (Freedman, David Noel, Bible Review, Summer 1985, p. 51). (Proof Here).

We have noted that Adam was made of DUST: The Latin means that mankind had long been on the earth and Adam was a ABORIGINE. That defines everyone including the Jews whom God had not BREATHED Spirit into them:

Is. 28:15 Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
Is. 28:18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.

Khthonios , a, on, also os, on S.OC1727 (lyr.), E.Hipp.1201, Hel.345 (lyr.): (khthōn):— A.in, under, or beneath the earth, theos, daimōn Zeus kh., of Hades or Pluto, kh. Hermēs, as conductor of the dead, kharis hē kh. grace with the gods below II. sprung from the earth, “Titēnes” Hes.Th.697;

Gēgen-ēs , es, Dor. ga_genēs Hdn.Gr. 2.419:—
A.earthborn, “bolbos” Xenarch.1.5; of a potter's vessel, Antiph.182.3; indigenous, “boubalis” S.Fr.792.
2. earthborn, of primeval men,

They had been DRIVEN FROM HEAVEN. Hes. Th. 822 long ago.

Jesus said that He and Those who heard and obeyed His Word were FROM ABOVE. However, of the Jew and all unbelievers that : YOU are from Beneath or Tartarus. Jesus came for a tiny flock of Lost Spirits. The WORLD in which they were pilgrims and sojourners are the Kosmos or the ECUMENICAL as the Kingdom of the Devil who are witnesses and cheerleaders for the Devil

Tarta^r-os , ho, also hē Pi.P.1.15, Nic.Th.203: heterocl. pl. Tartara, ta, Hes.Th.119,841, etc. (sg. Tartaron, to, St.Byz., Sch.Il.1.312):—Tartarus, Il.8.13,481, Hes.Th.807, h.Ap.336, h.Merc.256,374, etc. (never in Od.); later,
A. the nether world generally, Hes.Sc.255; aperantos, kelainos, A.Pr.154 (lyr.), 1051 (anap.); Tartarou melambathēs keuthmōn ib.221; “skoton nemontai Tartaron th' hupo khthonos” Id.Eu. 72, cf. LXXJb.40.15, 41.23.

II personified as husband of Gaia and father of Typhoeus, Hes.Th.822; ō Gas pai kai Tartarou, of Cerberus, S.OC1574 (lyr.).

http://www.piney.com/BaalEpic.html

Speaking of the religious ritual condemned by Amos and others we note that:

---- "The marzeah had an extremely long history extending at least from the 14th century B.C. through the Roman period. In the 14th century B.C., it was prominently associated with the ancient Canaanite city of Ugarit (modern Ras Shamra), on the coast of Syria...

The marzeah was a pagan ritual that took the form of a social and religious association... Some scholars regard the funerary marzeah as a feast for--and with--deceased ancestors (or Rephaim, a proper name in the Bible for the inhabitants of Sheol)." (King, Biblical Archaeological Review, Aug, 1988, p. 35, 35) ---- ---

"These five elements are: (1) reclining or relaxing, (2) eating a meat meal, (3) singing with harp or other musical accompaniment, (4) drinking wine and (5) anointing oneself with oil." (King, p. 37).

The Battle of Baal and Yahm

. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

Aloud they [summon the assembly of the gods/ do cry to those near]. They invite

the distant ones/ those far away, to the assembly of `El

they summon/do cry: "`El remains seated
[in his marzeah/banqueting hall/among his cult-guests (dM)] . . .

The shame of the Eternal One/The shameful conduct of the usurper . . .

O gods, (to) the house of your lord . . .

[Who surely travels (S)/lest he go (D/G) quickly/the Runner will not walk (dM)] through the land, . . .

who goes in the dust (of) destruction/a mess of mud on the ground . . .

Comments: Smith believes lines 7-8 should be interpreted "Either literally, as `El walking through the underworld,

or an allusion to `El being "dead drunk," or both metaphorical,

and ironic, as themarzeah serves as the setting

for feasts for the dead and for the living mourning the dead (p. 145).

---- "With the wine-drinking (which is the literal meaning of the Hebrew for feasting), went music and dancing." (Heaton, E. W., Everyday Life in Old Testament times, Scribners, p. 93)

---- "Worship was form more than substance; consequently, conduct in the marketplace was totally unaffected by worship in the holy place. Amos spoke from the conviction that social justice is an integral part of the Mosaic covenant, which regulates relations not only between God and people, but also among people." (King, p. 44).

---- "In pagan traditions, musical instruments are invented by gods or demi-gods, such as titans. In the Bible, credit is assigned to antediluvian patriarchs, for example, the descendants of Cain in Genesis 4:21. There is no other biblical tradition about the invention of musical instruments." (Freedman, David Noel, Bible Review, Summer 1985, p. 51).

Amos-Five.html

Conrad L'Heureux demonstrated that the marzeah, or symposium (feast, gathering, banquet, assembly) of El that is found in the Rephaim Texts of Ugarit "must be a reflex in the divine world of the symposium celebrated by the members of the earthly marzeah of El...each guild apparently had a divine patron."42 The heavenly marzeah had participants called rp'm, which we also find in the earthly marzeah, e.g., "May Krt be greatly exalted among the rp'm of the earth...the rp'm constitute an aristocracy of which the Canaanite kings were a part."43 Moses, and the prophets following him were proclaimed as "Speakers for Yahweh," showing the people that "they are sent from the divine king, the suzerain of treaties, to reprove and to pronounce judgment upon Israel..."44

Note 42: Conrad L'Heureux, "The Ugaritic and Biblical Rephaim," Harvard Theological Review, 67(1974): 270-271.

Note 43. Conrad L'Heureux, Rephaim, 271. Cf. 272, footnote 25, the authority of El is ordinarily exercised through the younger generation of gods whom we could call the executive deities. It is also possible to understand the term rp'm as "the assembly of the gods." The entire premise of Jacobsen's article "Primitive Democracy," is that the groups and assemblies on earth reflected what the gods had done in heaven.

Amos 5:4 For thus saith the Lord unto the house of Israel, SEEK ye me, and ye shall live: [House, family, Laity excluding Priests or Levites.]

Amos 5:5 But seek not Bethel, nor enter into Gilgal, and pass not to Beersheba: for Gilgal shall surely go into captivity, and Bethel shall come to nought.

For the vineyard of the Lord of hosts is the HOUSE of Israel, and the men of Judah his pleasant plant: and he looked for judgment,
but behold oppression;
for righteousness,
but behold a cry. Isaiah 5:7

Also, thou son of man, the children of thy people still are talking against thee by the walls and in the doors of the houses,

and speak one to another, every one to his brother, saying,

Come, I pray you, and hear what is the WORD that cometh forth from the Lord. Eze 33:30

Woe unto them that rise up early in the morning,
that they may follow strong DRINK;

that continue until night,
till wine inflame them Isaiah 5: 11

In Amos we see that these were religious festivals where musicians performed IN the temple

My people come to you, as they usually do, and sit before you to listen to your words,
but they do not put them into practice.

With their mouths they express devotion (Lord, Lord as amorousness - inordinate love),
but their hearts are greedy for unjust gain ...... ...... (commerce or trade or attendance). Eze 33:31

THEY And the HARP, and the VIOL, the TABRET, and PIPE, and wine, are in their feasts:
BUT they regard not the work of the Lord,
neither consider the operation of his hands.Isaiah 5: 12

Therefore my people are gone into captivity,

BECAUSE they have NO KNOWLEDGE:
and their honourable men are famished,
and their multitude dried up with thirst. Isaiah 5:13

Indeed, to them you are NOTHING MORE
than one who sings love songs
(minstrel as a prostitute) with a beautiful voice

and [NOTHING MORE than one who]
plays (make melody on) an instrument well,

for they hear your words
but do NOT put them into practice. Eze 33:32

Therefore HELL hath enlarged herself, and opened her mouth without measure:
       and their glory, and their MULTITUDE,
       and their POMP, and he that rejoiceth,
      shall DESCEND into it. Isaiah 5: 14

Thy POMP [music!] is brought down to the graves,

and the NOISE of thy VIOLS: the worm is spread under thee, and the worms [maggots] cover thee. Is.14:11

When all this comes true--and it surely will--then they will know that a PROPHET has been among them." Eze 33:33

Son of man, prophesy AGAINST the shepherds of Israel, prophesy, and say unto them, Thus saith the Lord God unto the shepherds; Woe be to the shepherds of Israel that do feed themselves
should not the shepherds FEED the flocks? Eze 34:2
Amos 8:11 Behold, the days come, saith the Lord God, that I will send a FAMINE in the land, not a famine of bread, nor a thirst for water, but of HEARING the WORDS of the Lord:

[14] propterea dilatavit infernus animam suam et aperuit os suum absque ullo termino et descendent fortes eius et populus eius et sublimes gloriosique eius ad eum

Infernus , a, um, adj. infer,
I. In partic., underground, belonging to the Lower Regions, infernal: “rex,” Pluto,
“infernas umbras carminibus elicere,” to raise the dead by magical incantations, Tac. A. 2, 28: “palus,” the Styx, Ov. F. 2, 610:

Sublimis: B. In partic., of language, lofty, elevated, sublime (freq. in Quint.): sublimia carmina, Juv. 7, 28: “verbum,” Quint. 8, 3, 18: “clara et sublimia verba,” id. ib.: “oratio,” id. 8, 3, 7
Action versus Submission. of orators, poets

Carmen In gen., a tune, song, air, lay, strain, note, sound, both vocal and instrumenta
cf. “also versus, numeri, modi) [2. The measure of tones, measure, rhythm, melody, harmony, time; in poetry, measure, metre, mode:]: carmen tuba ista peregit ( = sonus),” Enn. Ann. 508 Vahl.: “carmine vocali clarus citharāque Philammon,” Ov. M. 11, 317; “lyrae carmen,”

II. Esp., a composition in verse, a poem; poetry, verse, song, whether in a broader sense, of every kind of poetic production, epic, dramatic, lyric (opp. to prose and to cantus, the melody), or, in a more restricted sense, for lyric poetry.
5. A MAGIC formula, an incantation: MALVM, Fragm. XII. Tab. ap. Plin. 28, 2, 4, § 17; cf. “Fragm. XII. Tab. 8, 1, a. ap. Wordsw. Fragm. and Spec. p. 260: polleantne aliquid verba et incantamenta carminum,” Plin. 28, 2, 3, § 10:
Moral Sentences or Burdens

Glōrĭōsus , a,2. (Acc. to II.) Boastfully, vauntingly, pompously: “exorsus es non gloriose magis a veritate quam

Măgus , a, um, adj. 1. magus,
I. magic, magical (poet.): “artes,” Ov. Am. 1, 8, 5: “manus, id. Med. fac. 36: carmen,” Sen. Herc. Oet. 467.

Ars , artis, f. v. arma,1. With the idea extended, any physical or mental activity, so far as it is practically exhibited; a profession, art (music, poetry, medicine, etc.);

Acts 15:21 For Moses of old time hath in every city them that PREACH him, being READ in the synagogues every sabbath day.
Luke 4:16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and STOOD UP TO READ.
Acts 13:15 And after the READINNG of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.

Acts 13:27 For they that dwell at Jerusalem, and their RULERS,
        because they knew him not,
        nor yet the voices of the PROPHETS
        which are READ every sabbath day,
        they have fulfilled them in condemning him

The commands, examples without need for inferences is that Jesus did to give us REST. A Reading Assembly was held each REST or PAUO day

Matt. 11:28 Come unto me, all ye that labour and are heavy laden,
        and I will give you rest. [ anapausō]
Matt. 11:29 Take my yoke upon you, and LEARN OF ME
        for I am meek and lowly in heart:
        and ye shall find REST unto your souls.
Matt. 11:30 For my yoke is easy, and my burden is light.

disco percipio, concipio, comprehendo, intellego, cognosco, manthanō
GO and make Disciples.

manthanō , learners, pupils,

skhol-azō , A. Devote oneself to a Master: Jesus is the ONLY Master Teacher even when Senior Pastors claim that THEY are.
II. s. apo tinos have rest or respite from a thing, cease from doing, X.Cyr. 7.5.52; apo tou Krōmnou were set free from the operations at K., Id.HG7.4.28; also “s. ergōn” Plu.Nic.28.
s. kalōs spend one's leisure well, Id.Pol.1337b31; s. eleutheriōs kai sōphronōs ib.1326b31:
3. abs., devote oneself to learning: hence, give lectures (cf. “skholē”
peri logous” Plu.Brut.22; “pros ennoia . . pros hauton” Id.Num.14.
esp. of students, study, attend lectures, devote oneself to a master, attend his lecture
3. abs., devote oneself to learning: hence, give lectures (cf. “skholē” 11), Apollon.Perg. Con. 1 Praef.; “s. Athēnēsin” Phld.Rh.1.95 S.; “en Lukeiō”

Lukeiō” epith. of Apollo, either as lukoktonos (q. v.), or as the Lycian god (v. Lukēgenēs, Lukios), or (fr. Lukē) as the god of light: “Lukei' Apollon

rĕ-quĭes relaxation, respite, intermission, recreation

rĕ-fĭcĭo , fēci, fectum (AEDIFICIA REFACTA,

I.to make again, make anew, put in condition again; to remake, restore, renew, rebuild, repair, refit, recruit, etc. (freq. and class.; syn.: renovo, restauro, redintegro). in a religious sense, to build up, instruct, edify.

Rom. 12:2 And be not conformed to this world: but be ye transformed by the renewing of YOUR mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Eph. 4:23 And be renewed in the SPIRIT of your mind;

The Will of the Lord, the Spirit or the Word of Christ is the ONLY resource for SPEAKING which is in conflict with ODE or PSALLO

classis called together for edification or education.

aedificasset classes,” in a religious sense, to build up, instruct, edify.

in -strŭo B. In partic., to provide with information, to teach, instruct: “
1. Arranged, prepared; instructed: “jam instructa sunt mihi in corde consilia omnia,”

BUT NOT UNTIL BOTH MEN AND WOMEN BECOME SILENT "So that all might be SAFE and come to a knowledge of the Truth. If we REST with Jesus we first are liberated from:

Pauo STOP: a 1.1 of one singing or speaking, 17.359, Hdt.7.8.d : forced, cessation.take one's rest,

STOP lupas ōdais p. E.Med.197 (anap.), etc. ; p. toxon let the bow rest, Od.21.279 ; “
lupas the PAIN of ODES: called enchantment always known to cause mental pain.
Psallo is derived from twitching the toxon or bow: a one-stringed harp: STOP it

Pauo means: STOP the: p. melōdous ,
A.chant, sing, Ar.Av.226, 1381, Th.99:—Pass., to be chanted, “ta rhēthenta ē melōdēthenta” Pl.Lg.655d,. Ath. 14.620c; to be set to music,; ta melōdoumena diastēmata used in music,
II. chant, choral song, melôidias poiêtês, lullaby, generally, music

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Anyone who does not have the interest to become A DISCIPLE is OF the World and Jesus doesn't even pray for you even though He bought you.

Heb. 11:6 But without faith it is impossible to please him:
for he that cometh to God must believe that he is,
and that he is a rewarder of them that DILIGENTLY SEEK HIM

Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you. Matthew 7:6

Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: Matthew 7:7

For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. Matthew 7:8

FURTHER NOTES ON EPHESIANS 5 SINCE IT IS THE FOUNDATION OF MUSICAL IDOLATERS

Concerned Members Phoebe Deaconess Ministers Elders POST 11.22.19 Posted 11.25.19 1.10.20
Posted 11.26.19 New Post 12.30.19 My 89th going on 90
ccc
http://www.tertullian.org/rpearse/

I will review the NEVER-MUSICAL passages in Ephesians and Colossians and post them in:

http://www.piney.com/David.Young.Ephesians.5.and.Dionysus.Sorcery.html

David.Young.A.New.Day.Conference
The New Day Church as the product of a multi million dollar scheme promised 100,000 new "daughter" groups within 30 years.
It's "Cast Vision" defined other congregations as practicing

Churchianity Versus Christianity
Church Members Versus Disciples

A New Day Christianity denied all of the Biblical and Historical Practices of Legalistics and Sectarians.
Following the Progressive Pattern which got a new vision which is the opposite of the Church or Assembly of Christ. It got the "message" to Rewrite Scripture as Jesus would have taught it if He had the benefit of modern Theology.

Those who are Disciples and honor the Church for which Jesus Died understand that the inspired writers did not use any 'empty' words or concepts. For instance, a disciple will understand that "don't get drunk on wine which IS excess

This is defined as Sorcery:

Clement of Alexandria Exhortation to the Heathen

For such are the begging priests of Cybele. Hence Antisthenes replies appropriately to their request for alms:-

"I do not maintain the mother of the gods,

For the gods maintain her."

Again, the same writer of comedy, expressing his dissatisfaction with the common usages,
tries to expose the impious arrogance of the prevailing error in the drama of the Priestess, sagely declaring:-

"If a man drags the Deity

Whither he will by the sound of cymbals,

He that does this is greater than the Deity;

But these are the instruments of audacity and means of living

Invented by men."

Chapter VIII.-The True Doctrine is to Be Sought in the Prophets.

It is now time, as we have despatched in order the other points,

to go to the prophetic Scriptures;
for the oracles present us with the appliances necessary for the attainment of piety,
and so establish the truth.
The divine Scriptures and institutions of wisdom form the short road to salvation.

Devoid of embellishment, of outward beauty of diction, of wordiness and seductiveness, they raise up humanity strangled by wickedness, teaching men to despise the casualties of life; and with one and the same voice remedying many evils, they at once dissuade us from pernicious deceit, and clearly exhort us to the attainment of the salvation set before us.

Recount to us also the useless oracles of that other kind of divination, or rather madness, the Clarian, the Pythian, the Didymaean, that of Amphiaraus, of Apollo, of Amphilochus; and if you will, couple ("deprive of their holiness," "no longer count holy." Eusebius reads: "unholy interpreters." )

Apollo is the Biblical Abaddon or Apollyon.

Ask: How many times is there a PRESCRIPTION (never a command) to SING Scripture?

Concerned Members Phoebe Deaconess Ministers Elders POST 11.22.19 Posted 11.25.19
Posted 11.26.19 New Post 12.30.19 My 89th going on 90
.

Embracing.Creation.Gods.Forgotten.Mission.John.Mark.Hicks

John.Mark.Hicks.The.Land.as.Our.Inheritance

But does this include the land? Yes, indeed. As Paul phrases it, Abraham was the “heir of the world” (kosmos)….not just the land of Palestine (Romans 4:13). The inheritance of the children of Abraham is the world–the whole cosmos. [The Kosmos is the Ecumenical is the kingdom of the Devil making war against the INVISIBLE Kingdom of Christ and the Word which says."

North.Boulevard.Church.of.Christ.What.We.Believe

The ONLY place to Discuss: North Boulevarth Anti-Christian Usurpation of Jesus in His glorified STATE of Holy Spirit Who has supplied ALL

http://www.piney.com/Malchion.Letter.to.Paul.of.Samosata.html

2Th. 2:7 For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.

http://www.piney.com/Strong.Delusions.Lying.Wonders.html

John T. Willis Sing and Make Melody. John T. Willis is Number One Scholar at ACU and leader at Highland Church of Christ and Instrumental Music. John T. Willis was tutored by Jo Bass who managed to subvert the elders into the Baptist Direct Operation of the Holy Spirit. This led to the Herald of Truth introduction of massive discord which affirmed the ANTI position.
Concerned Members Update 11.15.19. Click New Post 11.18. Posted 11:19

Austin.Graduate.School.of.Theology Keith Stanglin, John Mark Hicks Saying that God came in the FLESH is AntiChrist. Saying that Jesus was God He defines as Blasphemy. You cannot graduate in Theology without taking these and other MARKS.

The Sudden rise of people claiming to have discovered GRACE follows directly on the sudden rise of rhetorical, theatrical or musical Advanced Scholars confessing to violating Scripture and Sowing Discord. Their understanding of grace is that God will let us get away with it. However, GRACE (in the same category of Word, Spirit, Life, Light) LIBERATES when it TEACHES what has been revealed.

Grace Centered Magazine Review

Concerned.Members.Grace Centered SCRIPTURE Review open for Discussion