Jesus of
Nazareth, a MAN APPROVED of God among you
BY
miracles and wonders and signs,
which God
did BY HIM in the midst of you, as ye yourselves
also know:
Acts
2:23 Him, being delivered by the determinate
counsel and foreknowledge of God,
ye have
taken, and by wicked hands have crucified and
slain:
Acts
2:24 Whom God hath raised up,
having
loosed the pains of death:
because it
was not possible that he should be holden of it
Acts
17:31 Because he hath appointed a day,
in the
which he will judge the world in righteousness
by that
MAN whom he hath ORDAINED;
whereof he
hath given assurance unto all MEN,
in that he
hath raised him from the dead.
1Tim.
2:5 For there is ONE GOD
and one
mediator between God and men,
the MAN
Christ Jesus;
Rom.
5:15 But not as the offence, so also is the free
gift.
For if
through the offence of one many be dead,
much more
the grace of God, and the gift by grace,
which is
by ONE MAN Jesus Christ, hath abounded unto
many.
1Cor.
15:45 And so it is written, The first MAN Adam
was made a living soul;
the LAST
Adam was made a QUICKENING SPIRIT.
Only God the Father exists
in Everlasting Life.
God gave Jesus the authority to have life in
Himself.
The Promise of The Holy Spirit means that
God gave the glorified Jesus the
Evangelistiic ROLE in the STATE
of Holy Spirit.
Spirit is NEVER a person nor can it be.
John 5:27 And hath given him authority to
execute judgment also,
BECAUSE he is the SON of MAN.
Deut.
18:13 Thou shalt be perfect with the LORD thy
God.
Deut.
18:14 For these nations, which thou shalt
possess,
hearkened
unto observers of times, and unto
diviners:
[empowered with musical instruments]
but as for
thee, the LORD thy God hath not suffered thee so
to do.
Deut.
18:15 The LORD thy God will raise up unto thee
a PROPHET
from the MIDST OF THEE
OF
thy brethren, like unto me; unto him ye shall
hearken
Deut.
18:16 According to all that thou desiredst of
the LORD thy God in Horeb
in
the day of the assembly, saying,
Let me not
hear again the voice of the LORD my God,
neither
let me see this great fire any more, that I die
not.
Deut. 18:17 And the LORD said unto
me,
They have well spoken
that which they have spoken
Deut. 18:18 I will raise them up a Prophet from
among their brethren, like unto thee,
and will PUT
my WORDS in his MOUTH; [THE meaning of Spirit]
and he
shall SPEAK unto them all that I SHALL
command him.
FALSE CREED: God enthroned Jesus as the Lord of
creation. TRUTH: Jesus is the creator or PURCHASER of
His Kingdom for the Messianic Period.
FALSE CREED:
We believe in God the Holy
Spirit, the GIVER and RENEWER of LIFE, TRUTH:
God the FATHER has Eternal Life. God gave the MAN
Jesus to have Life in Himself and to Judge everyone BECAUSE
He was-is the SON OF MAN.
FALSE
CREED: whom the Father,
through the Son, POURED out upon us, TRUTH: In
ALL passages where SPIRIT is poured, falls etc the product
is the WORDS which God puts into the MOUTH of a few chosen
men.
Rom. 15:4
For whatsoever things were WRITTEN
aforetime were written for our LEARNING,
that we through patience
John 7:16 Jesus answered them, and
said, .
and comfort of the SCRIPTURES might have
hope
My DOCTRINE
is NOT MINE, but his that sent me
Rom. 15:5 Now the God
of patience and consolation grant you to be likeminded
one toward another
ACCORDING TO CHRIST JESUS.
John 7:17
If any man will do HIS WILL
he shall know of the DOCTRINE,
whether it be of GOD, or whether I speak of MYSELF.
Rom. 15:6 That ye may
with ONE MIND and ONE
MOUTH
John 7:18 He that SPEAKETH of HIMSELF
GLORIFY GOD
seeketh his OWN
GLORY
[He is a son (dna) of the
Devil says Jesus]
even the FATHER of our Lord Jesus
Christ.
as CHRIST
also received us to the glory of God.
but he that seeketh HIS glory that
SENT HIM, the same is
TRUE, and no unrighteousness is in him.
There is no TRICK you can TURN by Theology
which can possibly change the Divine statement necessary for
being a DISCIPLE or Students. Students of God as Revealed
by His inclusive and exclusive pattern in the PROPHETS only
INVOLVEMENT is to Search The Scriptures to discover what
Christian Scriptures say unambigiously. You don't have to
believe any of the Teachings of Jesus but if you are His
DISCIPLES you will have no need to go beyond the PATTERN of
READING or SPEAKING without using means of Sorcery such as
Rhetoric, singing, playing instruments or ACTING as a way to
understand what you claim and SELL as your own opinion. Lipscomb's Thesis
Many have seen the Holy Spirit employ the
Enneagram as an effective means for the “being made new” part
of Paul’s equation. This is not just about “finding your
number”; rather this is an invitation to participate in
ongoing journey of transformation.
SPIRIT means "God put His WORDS into the MOUTH of A Moses, the
Prophets and LASTLY the MAN Jesus of Nazareth when He was
Sanctified and Sent at His Baptism. The
Enneragram--something else to sell--is supposed to remove
DELUSIONS. However.
Inventing Physical and Legalistic means to understand
Spiritual Revelation has LED to the most damaging of all
DELLUSIONS: that the ONE ALMIGHTY is really conjoined
triplets. "The Holy Spirit is a God person whih
makes the Father and Son INTELLIGIBLE."
Isa 8:19And when they
shall say unto you,
Seek unto them that have familiar spirits,
and unto wizards
that peep, and that mutter:
should not a people seek unto
their God?
for the living to
the dead?
Eposjoined with muthos,
1.song or lay accompanied by music,8.91,17.519. 2.fiction (opp. logos,
historic truth), THE REGULATIVE PRINCIPLE
Hdt. 1.23 Periander, who
disclosed the oracle's answer to Thrasybulus, was the son of
Cypselus, and sovereign of Corinth.
The Corinthians say (and the Lesbians agree) that the most
marvellous thing [Lying Wonders] that happened to him
in his life was the landing on Taenarus of Arion of Methymna,
brought there by a dolphin. This Arion was a lyre-player
second to none in that age; he was the first man whom we know
to compose and name the dithyramb1which he afterwards taught at Corinth.
1
The dithyramb was a kind of dance-music particularly
associated with the cult of Dionysus.
Devil Do: Commerciumsermonis,”
7
In mercant. lang., to practise,
exercise, follow
any trade or profession: 8.
In
relig. lang., like the Gr. rhezein,
to perform or celebrate
a religious rite; to offer
sacrifice, make an
offering, to sacrifice:
Rom. 15:30 Now I beseech you, brethren,
for the Lord Jesus
Christ’s sake,
and for the love of the
Spirit,
that ye strive together
with me in your prayers to God for me;
2Tim. 1:7 For God hath not given us
the spirit OF fear;
but of power, and of
love, and of a sound mind.
1Pet. 1:22 Seeing ye have purified your souls
in obeying the TRUTH through the SPIRIT
unto unfeigned love of
the brethren,
see that ye love one
another with a pure heart fervently:
SPIRIT carries WORDS which are
TRUTH. God Breathed (Spirit) the Word of Truth which
we must OBEY to PURIFY or make holy our Soul or Spirit.
binding us
together with all believers in the church, the Body of
Christ,
and together we
give thanks at the table of the Lord.
The Spirit spoke through the prophets and apostles, and
inspired Scripture to equip us for every good work.
The Spirit empowers us to witness to Christ as Lord and
Savior, and
to work for justice and peace
as we seek to live holy and joyful lives.
We believe in the resurrection of the dead, wait for
God’s new heaven and new earth,
and pray, “Come, Lord Jesus!”
Leonard
Allen THE voice of Lipscomb University.
Outline New Hermeneutic: The doctrine of the Spirit, long
neglected in the West,
has come to the forefront
as Christendom has collapsed.
1. Introduction [chap 1, pp 23-30] New
Hermeneutic:The Spirit is fully God and shares
the rich life of the Father and the Son; this focus provides a
check against distortions and deficiencies in the Body of
Christ.
2. The Spirit and the Trinity [chap 3, pp. 59-62, 71-74]
Key Scriptures: 1 Cor 12:4-6; 2 Cor 13:14; Eph 4:4-6; Rom 5:1-8
3. Jesus and the Spirit [chap 3, pp 66-70; chap 4, pp 78-80;
chap 5, pp. 107-109] Key Scriptures: Luke 3:21-22; Luke 4:18-19;
Rom 1:4; Gal 4:4-6 New
Hermeneutic: The Spirit is the power of God’s new
order that, beginning with Christ’s death and resurrection and
with Pentecost, is breaking into the old order of brokenness and
death.
4. The Spirit and New Creation [chap 4, pp 86-90]
Key Scriptures: Rom 8:20-23; 2 Cor 1:21-22, and 5:5; Eph
1:13-14, and 4:30 New
Hermeneutic:The Spirit is a missionary and calls,
empowers, and guides disciples on God’s mission to bring about
the restoration of all things.
5. The Spirit and God’s Mission [chap 5, pp 98-106]
Key Scriptures: Matt 28:18-20; John 20:21-22; Acts 2:11-18
6. The Spirit’s Gifts [chap 5, pp 109-114]
Key Scriptures: Eph 5:18-19; 1 Cor 12:4-11; Rom 12:4-8; Eph
4:13-16 New
Hermeneutic:The Spirit, through faith and
attendance to the means of grace, forms us into the image of
Jesus Christ.
7. How the Spirit Forms Us [chap 6, pp 125-132]
Key Scriptures: Acts 2:42-47; Heb 4:12; Rom 5:3-5; James 1:2-4;
Phil 2:12-13
8. In the Spirit on the Lord’s Day [chap 7, pp 156-157; chap 6,
pp 132-141;] Key Scriptures: 1 Cor 2:9-10; Heb 12:22-24; Eph
5:18-19; 1 Cor 15:3-5 New
Hermeneutic:Through the Spirit we become
partakers of God’s life, caught up into the joy and fullness of
that life.
9. Lord and Giver of Life [chap 7, pp 148-153]
Key Scriptures: Ezek 37:1-14; Rom 8:10-11; 2 Cor 1:8-10, 20-21 New
Hermeneutic: In the midst of a groaning creation
and our own groaning, the Spirit intercedes with wordless
groaning.
10. The Spirit and Groaning [chap 8, pp 161-168]
Key Scriptures: Rom 8:15-26; 2 Cor 6:4-10 New
Hermeneutic:Renewal of the
doctrine of the Spirit is closely connected to renewal of our
engagement in the mission of God.
11. The Church in the Presence of the Spirit [chap 9, pp
173-179]
Key Scriptures: 1 Cor 12:13; Eph 4:4-6; 1 Thess 1:5; Rom
12:1-2
12. On Mission with the Spirit [chap 9, pp 179-190]
Key Scriptures: Eph 4:11-13; Eph 5:18-20; Eph 6:17-19
6
Leonard Allen THE
voice of Lipscomb University.
Outline New Hermeneutic: The doctrine of the Spirit, long
neglected in the West,
has come to the
forefront as Christendom has collapsed.
Matt. 28:18 And Jesus came and spake
unto them,
saying, All power is
given unto me in heaven and in earth.
SPIRIT meant that God put His WORDS
into the MOUTH of the MAN Jesus for the LAST time.
Matt. 28:19 Go ye therefore, and teach all nations,
baptizing them
in the name [singular]
of the Father,
and of the Son, and of the Holy Ghost:
Matt. 28:20 TEACHING them
to observe all things
whatsoever I have commanded you:
and, lo, I am with you
alway,
even unto the end of
the world.
[a165
Aion Messianic Age]
Amen.
Of the "another Comforter" Jesus
promised I will come to you. The Promise of the Holy
Spirit was the Evangelistic Office in His glorified STATE
of Holy Spirit.
1John 2:1 My little children, these
things WRITE I unto you, that ye sin not.
And if any man
sin,
we have an
advocate [paraclete] with
the Father, Jesus Christ the
righteous:
1John 2:2 And HE is
the propitiation for our sins:
and not for ours
only, but also for the sins of the whole world.
1John 2:3 And hereby we do know that we know him, IF
we keep HIS
commandments.
1John 2:4 He that saith, I know him,
and keepeth not
his commandments,
is a liar, and the
truth is not in him.
1John 2:5 But whoso keepeth his WORD,
in him
verily is the love of God perfected:
hereby know we
that we are in him.
1John 2:6 He that saith he abideth in him
ought himself also
so to walk, even as he walked.
God is WORD in the same class with SPIRIT, LIFE,
LIGHT. Jesus SPOKE God's WORD, Logos or Regulative
Principle. Logoscomputation, reckoning
2.statement of a theory,
argument, oukemeuallatoul.
akousantasprob. in Heraclit.50;
logonēdenoēmaamphisalētheiēsdiscourse and reflection on reality,
IV. inward debateof the soul,reflection,
deliberation Regulative and formative forces,
derived from the intelligible and operative
in the sensible universe,
Opposite to epithumia A. desire, yearning, longing
after a thing, desire of or for
it, Theaomai :--gaze
at, behold, mostly with a sense of wonder, 3.
view as spectators Opposite PathosA.
that which happens to a person or thing, incident,
accident, Moralizing Rhetoric Opposite
Poiein to excite passion,
Arist.Rh.1418a12;
V. Rhet., emotionalstyle
or treatment, Opposite Enthousi-astikos
, ē, on, A. inspired,
“phusis” Pl.Ti.71e;
esp. by music,
Prose, OPPOSITE-poiêsis, Id.R.390a;
OPPOSITE -poiêtikê, D.H.Comp.6;
OPPOSITEpoiêmata, onomatopoeic
word OPPOSITEemmetraModus
2. The measure of tones, measure, rhythm,
melody, harmony, time; in poetry, measure,
metre, mode: Mūsĭcus a, um, adj.,
= mousikos. X. the Word or Wisdom
of God, personified as his agent in creation and
world-government,
Theologians are doomed to call God a liar or
INCOMPETENT. If God had wanted any kind of music
in the tuneful sense He was INTELLIGIBLE But denied by
C. Leonard Allen. mousikoskaimelōnpoētēs”
2. generally, votary of the Muses,
The Muses were the LOCUSTS unleashed with Apollon
their "musical worship leaders." The Greek and Latin
literature identifies them as dirty adulteresses
http://www.piney.com/DocHesTheog.html [25] the Muses of Olympus,
daughters of Zeus who holds the aegis: “Shepherds
of the wilderness,
wretched things
of shame, mere bellies,
we know how to
speak many falsethings as though they
were true;
but we know,
when we will, to utter true things.”
...and they bade me sing of the race of the blessed
gods that are eternally, but ever to
sing of themselves both first and last. pharma^kon3.enchanted potion, philtre: hence, charm,
spell,Od.4.220
sq., Ar.Pl.302,
[Circe, Church, Corinth mother of harlots] Theoc.2.15
The singers [Muses], instrument players and craftsmen
as sorcerers in Revelation 18.
NOT: Spirit IS a God. But: The Spirit OF
God. Spirit is never the NAME of a God. If The Holy
Spirit were a God, it would be an insult to address "him" as a
THE. Holy is an adjective and describes the mental
disposition of God or Man.
FALSE CREED: this
focus provides a check against distortions
and deficiencies in the
Body of Christ.
In His
Glorified State Jeus REIGN in the
STATE (never a person) of Holy
Spirit
TRUTH:
2Pet. 1:1
Simon Peter, a servant and an
apostle of Jesus Christ,
to them
that HAVE obtained
like precious faith
with us
through the
righteousness
of God AND-------------------------------Jesus was
NOT God
our Saviour
Jesus Christ:
2Pet. 1:2 Grace and peace be
multiplied unto you
through the
knowledge of God, [Just one
Theos] AND-------------------------------Jesus
was NOT God
of Jesus
our Lord,
[Jesus was made Kurios 30
years after He came in the
FLESH]
2Pet. 1:3 According as HIS
divine power
hath given
unto us all things that
pertain unto life and
godliness,
through the
knowledge of him that hath
called us to glory and virtue:
2Pet. 1:4 Whereby are given
unto us exceeding great and
precious promises:
that by these
ye might be partakers of the
divine nature, having escaped
the corruption that is in the
world through lust.
"The Spirit visited Israel on certain
occasions and in certain individuals, but
in the new age, God pours out the
Spirit, not just on kings and
prophets, but on every believer as a
permanent possession.
1 Corinthians 12:13 says that all
believers "drink of one Spirit,"
a verse that alludes to Old Testament
prophecies about the Spirit being
poured out in the age that is to
come."
2Sam. 23:2 The SPIRIT OF the LORD SPAKE by me, Parallel: and his WORD was in my TONGUE.
Prepositions are the MISSING LINK an all
documents which Corrupt the WORD meaning selling their words
at wholesale claiming that they are speaking what GOD
commanded to be SPOKEN and never SUNG.
God's WORD is Dabar or Logos or His Regulative Principle.
Logos is a "god" only among Hermes as the father of the New
Hermeneutics. Hermes is the god of thieves and LIARS,
homosexual religion, conductors of dead spirits into hell and
the INTERCESSOR between his CUSTOMERS and their god. For the
LAST TIME God put His WORD into the MOUTH of the MAN
Jesus. Jesus and everyone SPAKE--without change--the
SPIRIT without Measure or METRON meaning musical measure always
known to deceive the simple minded.
THE ANTITHESIS OF THE NEW LIPSCOMB
2Kings 23:24 Moreover the workers with
familiar spirits, and the wizards, and the images, and the
idols, and all the abominations that were spied in the land of
Judah and in Jerusalem, did Josiah put away,
THAT
he might perform the WORDS
of the law
which were WRITTEN in the BOOK that Hilkiah the priest
found in the house
of the LORD.
A fact of history is that LAWS or The
Book of The Covenant for spiritual training are ALWAYS
recorded. This is the only way to MARK people who
claim to be SUPERIOR to God and His SPIRIT or His MIND.
If you procure a DEGREE on
Human Imagination you will BURN.
Deut. 18:9 When thou art
come into the land which the LORD thy God giveth thee, thou
shalt not learn to do after the abominations of those
nations.
Deut. 18:10 There shall not be found among you any one that
maketh his son or his daughter to pass through the fire, or that useth divination, or
an observer of times, or an enchanter, or a witch,
pŏēma
, a composition in verse, a poem (freq. and
class.; syn. carmen= singing and playing instruments.): “poëmata
(opp.
oratio),”
ostendo
, A.
In gen., to show, disclose, exhibit,
To
show, express, indicate by
speech or signs;to give to understand, to
declare, say, tell, make known,
etc. (syn.: indico, declaro, significo).
verbum
, ERō,
[POUR FORTH] whence eirō
and rhēma,
what is spoken or said; cf. Goth. vaurd; Germ.
Wort; Engl. word, a
word; plur., words, expressions, language,
discourse, conversation, a. Orally, by word of MOUTH (opp.
scriptura “verboetsimulatione
(opp.
reverā),” In eccl. Lat. as a translation of logos,
logos, Opposite of rhetoric, singing, playing instruments
or poerty
SPIRIT: Spīrĭtusspiro,
a breathing or gentle blowing of air,
a breath, breeze (syn.: aura,
flatus)
Hor. S. 2.5.98 What, art
thou in a [prophetic] raving; or dust thou play
upon me designedly, by uttering obscurities? 0 son of
Laertes, whatever I shall say will come to pass, or it
will not:1
for the great Apollon gives me the power to
divine. Then, if it is proper, relate what that tale
means.
CARMEN a song, poem,
verse, oracular response, prophecy, form of
incantation, tune, air, lay, strain, note, sound I. In gen., a tune, song,
air, lay, strain, note,
sound, both vocal and instrumental
BarbarianWith allusion to playing on the cithara
(sc.
Apollinem)concordantcarminanervis,” Apollon, son of Jupiter and Latona, twinbrother
of Diana, and god of the sun. On account of
his omniscience, god of divination; and since he communicated oracles in verse, god
of poetry and music, presiding over the
Muses, Pythius Apollo
2. Spiritus, personified,
a spirit (late Lat.); so, “esp.,
Spiritus
“quoslibetoccupatartusSpiritus,” Ov. M. 15, 167
O men amaazd with dread of death, why feare yee Limbo
Styx,
And other names of vanitie, which are but Poets tricks?
And perrills of another world, all false surmysed geere?
For whether fyre or length of tyme consume the bodyes
heere,
Yee well may thinke that further harmes they cannot suffer
more.
For soules are free from death. Howbee't, they leaving
evermore
Theyr former dwellings, are receyvd and live ageine in
new.
For I myself (ryght well in mynd I beare it to be trew)
Was in the tyme of Trojan warre Euphorbus, Panthewes
sonne,
Quyght through whoose hart the deathfull speare of Menelay
did ronne.
Camenae
uma devoted a grove to the Muses
in the vicinity of Rome before the Porta Capena B.Meton.,
poetry, a poem, song: “summādicendeCamenā
mendax , dācis,
adj. mentior, I.given to lying, mendacious;
Job 15:13 That thou turnest THYSPIRIT against God,
and lettest such WORDS
go out of THY MOUTH.
con-verto, to turn
or whirl round, to wheel about, to cause to turn, to
turn back, reverse; and with the designation of the
terminus in quem, to turn or direct somewhere,
to direct to or towards, to move or turn
to, etc.
Is.
59:21
As for me, this is my covenant with them, saith the Lord;
My SPIRIT
that is upon thee,
and my WORDS
which I have put in thy MOUTH,
shall not depart out of thy mouth,
nor out of the mouth
of thy seed,
nor out of the mouth
of thy seed’s seed, saith the Lord,
from henceforth and
for ever.
But they refused to
hearken, and
pulled away the shoulder, and stopped their ears, that they should not hear.
Zechariah 7:11
They made their
hearts as hard as flint and would
not listen to the law OR to the WORDS that the LORD Almighty
had SENTby his SPIRITthrough the earlier prophets.
So the LORD
Almighty was very angry. Zechariah 7:12
Therefore it is
come to pass, that
as he cried, and they would not hear;
so they
cried, and
I would not hear, saith the
Lord of hosts: Zechariah 7:13
Eph. 2:20 And are built upon [EDUCATED BY]
the foundation of the APOSTLES and PROPHETS,
Jesus Christ himself
being the chief corner stone;
Eph. 3:5 Which in other ages
was not made known unto
the sons of men,
as it is now REVEALED
unto his holy apostles
and prophets by the SPIRIT;
Worship is IN the spirit or MIND as it READS or SPEAKS "that
which WAS written for our LEARNING."
2Pet. 3:2 That ye may be mindful
[Rhetoric
or Music BLINDS the Mind]
of the WORDS
which were spoken [God put spirit or
BREATH into prophets] BEFORE by the
holy prophets, AND
of the commandment of us
the apostles of the Lord
and Saviour:
YOU CANNOT BE A CHRISTIAN (DISCIPLE, STUDENT) OF CHRIST AND
BELIEVE THAT YOU ARE NOW THE NEWLY-REVEALED DOGMA
Matt 4:4
But he
answered and said, It is written, Man shall not LIVE by bread alone, but by every word that proceedeth out of the mouth
of God.
John 6:63
It is the SPIRIT that quickeneth; the flesh profiteth nothing: the WORDS that I speak unto you, they are SPIRIT, and they are LIFE.
John 6:68
Then Simon
Peter answered him, .......... Lord, to whom shall we go? .......... thou hast the words [RHEMA] of eternal life.
Rhema (g4487) hray'-mah; from 4482;
an utterance (individ., collect. or spec.);
by impl. a matter or topic (espec. of narration, command or
dispute); with a neg. naught whatever: - / evil, / nothing,
saying, word.
APOLLYON UNLEASHED IS THE SPIRITUS AND MUSICAL
(LOCUSTS) WORSHIP TEAM.
Lesson 2: The Spirit in the Trinity
Key Scriptures: 1 Cor 12:4-6; 2 Cor 13:14; Eph 4:4-6; Rom 5:1-8
Reading: Chapter 3, pp. 59-62, 71-74
The Corinthians, like Leonard Allen, thought that
any thing they said was a GIFT. Not doubt this was
psychological violence as it is today. However, Paul laid
down some rules to govern those who prophesied or spoke the WORD
by inspiration. There is no reason that an Apostle had
ordained anyone in Corinth with the gift until THAT WHICH IS
PERFECT was available. As each Epistle is written the
SALUTATION mentions only the ONE GOD whose Spirit or Breath.
1Cor. 1:1 Paul, called to be an
apostle
of Jesus Christ
through the will of God,
and Sosthenes our brother,
1Cor. 12:1 Now concerning spiritual gifts,
brethren,
I would not have you
ignorant
1Cor. 12:2 Ye know that ye were Gentiles,
carried away unto these
dumb idols, even as ye were led.
1Cor. 12:3 Wherefore I give you to understand,
that no man speaking by
the Spirit OF God
Calleth Jesus accursed:
and that no man can say
that Jesus is the Lord, but by the Holy Ghost.
1Cor. 12:3 Wherefore I give you to understand,
that no man
speaking by the Spirit of God calleth Jesus accursed:
and that no man can say
that Jesus is the Lord, but by the Holy Ghost.
1Cor. 12:4 Now there are diversities of gifts, but the same
Spirit.
1Cor. 12:5 And there are differences of administrations, but
the same Lord.
1Cor. 12:6 And there are diversities of operations, but it is
the same God which worketh all in all.
1Cor. 12:7 But the manifestation of the Spirit is given to
every man to profit withal.
Because a temporary Gift served a whole
Congregation, if you had one TRANSLATOR of foreign tongues,
you didn't need another, The women might have served
Apollyon. The only PATTERN for EVERYONE was TO LEARN IN
SILENCE.
1Cor. 12:8 For to ONE is
given by the Spirit the word of wisdom;
to ANOTHER the word of
knowledge by the same Spirit;
1Cor. 12:9 To ANOTHER
faith by the same Spirit;
to ANOTHER the gifts of healing by
the same Spirit;
That would guard against a pagan who claimed that Jesus was a
Fraud. Unfortunately, that is no longer true in churches
with Senior Pastor Persons.
THAT WHICH IS PERFECT
1Cor. 2:13 Which
things also we SPEAK,
not in the WORDS
which man’s WISDOM
teacheth,
but which the Holy Ghost TEACHING;
comparing spiritual things with spiritual.
Spiritual is 4152.pneumatikos,
pnyoo-mat-ik-osЂ; from 4151; non-carnal, i.e. (humanly)
ethereal (as opposed to gross), or (daemoniacally) a spirit
(concretely), or (divinely) supernatural, regenerate,
religious: — spiritual. Compare 5591.
Man's Wisdom is g4672 Sophia a
practiced skill (legalism)
of any art but especially of singing or playing
instruments especialliy
in a "holy place.."
1Cor. 2:14 But the
natural man receiveth not the things of the Spirit
of God:
for they are foolishness
unto him:
neither can he know
them,
because they are
spiritually discerned.
1Cor. 2:15 But he
that is SPIRITUAL judgeth all things, yet he himself is judged
of no man.
1Cor. 2:16 For who
hath known the MIND of the Lord, that he may instruct
him?
But we have the MIND of Christ.
Paul quoted Isaiah
breathed into the Prophets by the Spirit OF Christ or GOD'S
BREATH: the same breath HE breathed into Jesus without measure
or METER since there is NO METRICAL Scripture.
Isaiah 40:13 Who
hath directed the SPIRITOF the LORD, or being
his counsellor hath TAUGHT him?
2Cor. 13:14 The grace
of the Lord Jesus Christ, and the love of God, and the
communion of the Holy
1Cor. 1:3 Grace be unto you, and peace, from GOD our Father, AND
from the Lord Jesus
Christ.
1Tim. 2:5 For there is
ONE GOD,
and one MEDIATOR between
God and men,
the MAN Christ Jesus;
2Cor. 13:11 ¶ Finally, brethren, farewell. Be perfect, be of
good comfort, be of one mind, live in peace; and the God of love
and peace shall be with you.
2Cor. 13:12 Greet one another with an holy kiss.
2Cor. 13:13 All the saints salute you.
2Cor. 13:14
The GRACE of the
Lord [Kurios] Jesus Christ,
and the love of God [Theos],
and the communion of the Holy Spirit
1Tim. 2:5 For there
is ONE GOD,
and one MEDIATOR
between God and men,
the MAN Christ Jesus;
commūnĭcātĭo a making common, imparting, communicating.
a figure of speech, = anakoinōsis,
in accordance with which one turns to his hearers,
and, as it were, allows them to take
part in the inquiry, Quint. Inst. 9 1.30 We may
confer with our audience, admitting them as it were into
our deliberations, may describe the life and character of
persons either with or without mention of their names, a
device which is one of the greatest embellishments of
oratory and specially adapted to conciliate the feelings,
as also frequently to excite them.
Gal. 2:2 And I went up by revelation, and communicated
unto them that gospel which I preach among the Gentiles,
but privately to them which were of reputation, lest by
any means I should run, or had run, in vain.
Matt. 5:37 But let your communication[ LOGOS] be, Yea,
yea; Nay, nay: for whatsoever is more than these cometh of
evil.
Luke 24:17 And he said unto them, What manner of
communications are these that ye have one to another, as
ye walk, and are sad?
1Cor. 15:33 Be not deceived: evil communications corrupt
good manners.
Eph. 4:29 Let no corrupt communication proceed out of your
mouth, but that which is good to the use of edifying, that
it may minister grace unto the hearers.
Col. 3:8 But now ye also put off all these; anger, wrath,
malice, blasphemy, filthy communication out of your mouth.
Isaiah 51.7 Listen to me,
you who know righteousness, the people in whose heart is
my law; don't you fear the reproach of men, neither be
you dismayed at their insults.
sermo
, ōnis, m. 2. sero, qs. serta, conserta oratio, I.a
speaking or talking with any one; talk,
conversation, discourse: “se
2.Ordinary
speech, speaking, talking, the
language of conversation (opp. contentio):
Philem. 6 That the communication of thy faith may become
effectual by the acknowledging of every good thing which
is in you in Christ Jesus.
The Corinthians, like Leonard Allen, thought that any thing
they said was a GIFT. Not doubt this was psychological
violence as it is today. However, Paul laid down some rules
to govern those who prophesied or spoke the WORD by
inspiration. There is no reason that an Apostle had ordained
anyone in Corinth with the gift until THAT WHICH IS PERFECT was
available. As each Epistle is written the SALUTATION
mentions only the ONE GOD whose Spirit or Breath.
1Cor. 1:1 Paul, called to be an apostle
of Jesus Christ
through the will of God,
and Sosthenes our brothe
That which is perfect
Eph. 4:2 ¶ With all lowliness and meekness, with longsuffering,
forbearing one another in love;
Eph. 4:3 Endeavouring to keep the unity of the Spirit in the
bond of peace.
Eph. 4:4 There is one body, and one Spirit, even as ye are
called in one hope of your calling;
Eph. 4:5 One Lord, one faith, one baptism,
Eph. 4:6 One God and Father of all, who is above all, and
through all, and in you all.
Eph. 4:7 But unto every one of us is given grace according to
the measure of the gift of Christ.
Eph. 4:8 Wherefore he saith, When he ascended up on high, he led
captivity captive, and gave gifts unto men.
Eph. 4:9 (Now that he ascended, what is it but that he also
descended first into the lower parts of the earth?
Eph. 4:10 He that descended is the same also that ascended up
far above all heavens, that he might fill all things.)
Eph. 4:11 And he gave some, apostles; and some, prophets; and
some, evangelists; and some, pastors and teachers;
Eph. 4:12 For the perfecting of the saints, for the work of the
ministry, for the edifying of the body of Christ:
Eph. 4:13 Till we all come in the unity of the faith, and of the
knowledge of the Son of God, unto a perfect man, unto the
measure of the stature of the fulness of Christ:
Eph. 4:14 That we henceforth be no more children, tossed to and
fro, and carried about with every wind of doctrine, by the
sleight of men, and cunning craftiness, whereby they lie in wait
to deceive;
Eph. 4:15 But speaking the truth in love, may grow up into him
in all things, which is the head, even Christ:
Rom 5: 1-8
10
Eph. 5:1 ¶ Be ye therefore followers of God, as
dear children;
Eph. 5:2 And walk in love, as Christ also hath loved us, and
hath given himself for us an offering and a sacrifice to God for
a sweetsmelling savour.
Eph. 5:3 ¶ But fornication, and all uncleanness, or
covetousness, let it not be once named among you, as becometh
saints;
Eph. 5:4 Neither filthiness, nor foolish talking, nor jesting,
which are not convenient: but rather giving of thanks.
Eph. 5:5 For this ye know, that no whoremonger, nor unclean
person, nor covetous man, who is an idolater, hath any
inheritance in the kingdom of Christ and of God.
Eph. 5:6 Let no man deceive you with vain words: for because of
these things cometh the wrath of God upon the children of
disobedience.
Eph. 5:7 Be not ye therefore partakers with them.
Eph. 5:8 For ye were sometimes darkness, but now are ye light in
the Lord: walk as children of light:
Eph. 5:9 (For the fruit of the Spirit i
is in all goodness and
righteousness and truth;)
Eph. 5:10 Proving what is acceptable unto the Lord.
Eph. 5:11 And have no fellowship with the unfruitful works of
darkness, but rather reprove them.
Eph. 5:12 For
it is a shame even to speak
of those things which
are done of them in secret.
Eph. 5:13 But all things that are reproved
are made manifest by the
light:
for whatsoever doth make
manifest is light.
Eph. 5:14 Wherefore he saith, Awake thou that sleepest,
and arise from the dead,
and Christ shall give thee light.
Eph. 5:15 See then that ye walk circumspectly,
[BUT] not as fools, but
as wise,
Eph. 5:16 Redeeming the time, because the days are evil.
Eph. 5:17 Wherefore be ye not unwise,
[BUT]
understanding what the will of the Lord is.
Eph. 5:18 And be not drunk with wine, wherein is excess;
[BUT] but be
filled with the SPIRIT;
Eph. 5:19 SPEAKING to
yourselves
in psalms and hymns and
spiritual songs, [BUT] singing
and making melody in your heart to the Lord;
Eph. 5:20 Giving thanks always for all things unto God and the
Father in the name of our Lord Jesus Christ;
Eph. 2:2 Wherein in
time past ye walked according to the course of this world,
according to the prince of the power of the air, the spirit
that now worketh in the children of disobedience:
Eph. 2:3 Among whom also we all had our conversation in
times past in the lusts of our flesh, fulfilling the desires
of the flesh and of the mind; and were by nature the children
of wrath, even as others.
Eph. 2:11 ¶ Wherefore remember, that ye being in time past
Gentiles in the flesh, who are called Uncircumcision by that
which is called the Circumcision in the flesh made by hands;
Eph. 2:15 Having abolished in his flesh the enmity,
even the law of commandments contained in ordinances; for to
make in himself of twain one new man, so making peace;
Eph. 3:16 That he would grant you,
according to the riches of his glory, to be strengthened
with might by his Spirit in the inner man;
Eph. 5:29 For no man ever yet hated his own flesh; but
nourisheth and cherisheth it, even as the Lord the church:
Eph. 5:30 For we are members of his body, of his flesh, and of
his bones.
Eph. 5:31 For this cause shall a man leave his father and
mother, and shall be joined unto his wife, and they two shall
be one flesh.
Eph. 6:5 Servants, be obedient to them that are your masters
according to the flesh, with fear and trembling, in singleness
of your heart, as unto Christ;
Eph. 6:12 For we wrestle not against flesh and blood, but
against principalities, against powers, against the rulers of
the darkness of this world, against spiritual wickedness in
high places.
Eph. 1:13 In whom ye also trusted,
after that ye heard the word of truth, the gospel of your
salvation: in whom also after that ye believed, ye were
sealed with that holy Spirit of promise,
Eph. 1:17 That the God of our Lord Jesus Christ, the Father of
glory, may give unto you the spirit of wisdom and revelation
in the knowledge of him:
Eph. 2:2 Wherein in time past ye walked
according to the course of this world, according to the prince
of the power of the air, the spirit that now worketh in the
children of disobedience:
Eph. 2:18 For through him we both have access by one Spirit
unto the Father.
Eph. 2:22 In whom ye also are builded together for an
habitation of God through the Spirit.
Eph. 3:5 Which in other ages was not made known unto the sons
of men,
as it is now revealed
unto
his holy apostles and
prophets by the Spirit;
Eph. 3:16 That he would grant you, according to the
riches of his glory, to be strengthened with might by his Spirit
in the inner man;
Eph. 4:3 Endeavouring to keep the unity of the Spirit in the
bond of peace.
Eph. 4:4 There is one body, and one Spirit, even as ye are
called in one hope of your calling;
Eph. 4:23 And be renewed in the spirit of your mind;
Eph. 4:30 And grieve not the holy Spirit of God, whereby ye
are sealed unto the day of redemption.
Eph. 5:9 (For the fruit of the Spirit is in all goodness and
righteousness and truth;)
Eph. 5:18 And be not drunk with wine, wherein is excess; but
be filled with the Spirit;
Eph. 6:17 And take the helmet of salvation, and the sword of
the Spirit, which is the word of God:
Eph. 6:18 Praying always with all prayer and supplication in
the Spirit, and watching thereunto with all perseverance and
supplication for all saints;
Rom . 8:2 For the law of the Spirit of life in
Christ Jesus hath made me free from the law of sin and death.
Rom. 8:3 For what the law could not do, in that it was weak
through the flesh, God sending his own Son in the likeness of
sinful flesh, and for sin, condemned sin in the flesh:
Rom. 8:4 That the righteousness of the law might be fulfilled in
us,
who walk not after the
flesh,
but [who walk] after the Spirit.
Rom. 8:5 For they that are after the flesh
do mind the things of the
flesh;
but they that are after
the Spirit [do mind]
the things of the Spirit.
Rom. 8:6 For to be carnally minded is death; but to be
spiritually minded is life and peace.
Diving deep—together.
The Institute for Christian
Spirituality nurtures the discipleship of Christ
followers by cultivating a deeper awareness of and
participation in the Holy Spirit’s redemptive activity among
us, within us, and through us in the world. We pursue this
mission by exploring spiritually forming practices and
facilitating the journey with others through spiritual
friendships and spiritual direction.
In March 2010, Lipscomb opened the Institute
for Christian Spirituality, bringing together several seasoned
spiritual formation programs with added programming for
nurturing intentional personal spirituality and discipleship
through study, seminars and conferences. The institute’s goal
is to help students and the greater community understand,
enrich and share their experience with God.
