Anything beyond that
PATTERN is crippling the role of being a Christian, a
Disciple, who is a Student who attends SCHOOL OF CHRIST,
in the words of Thomas Campbell. He says that
WORSHIP is READING and MUSING the Word.
UNITY IN SPITE OF DIVERSITY WAS NEVER
THE PURPOSE ALTHOUGH IT SERVES A GOOD PURPOSE WHEN
TRIBULATING FAITHFUL BELIEVERS:
IT IS NOT POSSIBLE TO BE A "SCHOLAR"
AND CLAIM THAT THE CONCEPT OF RESTORATION PRODUCES
DIVISION.
Division is caused by men seeking to establish their own
"money tree" by collecting a tribe. Even among
insects becoming Alpha male is the natural or carnal
state. The PATTERN of Jesus is the WAY that is
called a SECT. It is very narrow and hard to find
because it is a Little Flock of Lost Spirits of
SERVANTS.
Isaiah 58 by God's Holy Spirit
Isa
58:12 And
they that shall be of thee shall build the old
waste places:
thou shalt raise
up the foundations [fundāmentum]
of many generations;
and thou shalt
be called,
The repairer of the breach,
The RESTORER of PATHS [pattern] to dwell in. [Rest]
Keith Stanglin and all of the
Doctors of the Law who, according to Jesus, take
away the key to knowledge DISPUTE God's Holy Spirit
as their pagan trinitarinism is called Blasphemy and
Antichrist.
Aedĭfĭco ,
1 Thessalonians 5.11 Therefore exhort one another,
and build each other up, even as you also do.
altĕr-ŭter
, I. One of two, the one or
the other, either, no matter which
Eph. 2:20 And are BUILT UPON (educated by)
upon
the foundation
of the APOSTLES and PROPHETS,
Jesus Christ
himself being the chief corner stone.
Keith Stanglin and all of the sellers of the Free Water of
the Word claim that it is evil and divisive to RESTORE the
Holy Scriptures and the only purpose for which Jesus
died. Baptism as for A holy spirit or A good
conscience, consciousness so YOU can READ the BLACK text
on BROWN paper. Then, you can understand that the
LORD IS THAT SPIRIT
John Calvin on Continuing
Revelation the Spirit and the Word
All the Principles of Piety
Subverted By Fanatics, Who Substitute Revelations For
Scripture.
(From Institutes of the Christian
Religion Book One, Chapter Nine) or Here
Sections:
1. The temper and
error of the Libertines, who take to themselves the name of
spiritual, briefly described. Their refutation.
(a). The APOSTLES
and all true Christians have
embraced the written WORD. This confirmed by a passage in
Isaiah; also by the example and words of Paul.
(b). The Spirit OF Christ seals the doctrine of the written Word on the minds of the
godly.
(2) Refutation
continued.
a) The impositions of Satan cannot be detected without the aid of the written Word. First Objection. The Answer to
it.
3. Second
Objection from the words of Paul as to the letter
and spirit. The Answer, with an explanation of
Paul's meaning. How the Spirit and the written Word
are indissolubly connected.
1.The fanatics wrongly appeal to
the Holy Spirit
Those who,
rejecting Scripture, imagine that they have some peculiar way
of penetrating to God, are to be deemed not so much under
the influence of error as madness. For certain giddy
men have lately appeared, who, while they make a
great display of the superiority
of the Spirit,
reject
all reading of the Scriptures themselves, and deride the simplicity of
those who only delight in what they call the dead
and deadly letter. But I
wish they would tell me what
spirit it is whose inspiration raises
them to such a sublime height that they dare despise the doctrine of Scripture as mean and childish.
If they answer
that it is the Spirit of Christ, their confidence is exceedingly
ridiculous;
since
they will, I presume, admit that the apostles and
other believers in the primitive Church were not illuminated by any other Spirit. None of
these thereby learned to despise the word of God, but every one was imbued
with greater
reverence for it,
as their writings most clearly testify.
And, indeed, it
had been so foretold by the mouth of Isaiah. For
when he says,
"My Spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy
mouth, nor out of the mouth of thy seed, nor out
of the mouth of thy seed's seed, saith the Lord,
from henceforth and for ever,"
he does not tie
down the ancient Church to external doctrine, as he
were a mere teacher of elements; he rather shows
that,
under the reign
of Christ, the true and full felicity of the new
Church will consist in their being ruled not less by
the Word than by
the Spirit of God.
Hence we infer
that these miscreants are guilty of fearful sacrilege in tearing
asunder what the
prophet joins in indissoluble
union.
Add to this,
that Paul, though carried up even to the third
heaven, ceased
not to profit by the doctrine of the law and the
prophets, while,
in like manner, he exhorts Timothy, a teacher of
singular excellence, to give attention to reading, (1 Tim. 4: 13.)
This is Paul's unique word for
worship in Spirit and in Truth: give attention
or give heed. This is the same word in Hebrew
used by David when he "worshiped" and sang songs
upon his bed and meditated in his heart.
And the eulogium
which he pronounces on Scripture well deserves to be remembered,
viz., that
"it
is profitable for doctrine, for reproof, for
correction, and for instruction in
righteousness, that the man of God may be
perfect," (2 Tim. 3: 16.)
What an infatuation
of the devil,
therefore, to fancy that Scripture, which
conducts the sons of God to the final goal, is
of transient and
temporary use?
Sabbath does not mean Saturday but: intermission
A primitive root; to repose, that is, desist from exertion; used in many implied relations
(causatively, figuratively or specifically):
(cause to, let, make to) cease, celebrate, cause
(make) to fail, keep (sabbath), suffer to be
lacking, leave, put away (down), (make to) rest, rid, still, take away.
THE SPIRIT OF CHRIST DEFINES THE RESTORED CHURCH BOTH
INCLUSIVELY AND EXCLUSIVELY.
THE MAN JESUS OF NAZARETH CERTIFIED THIS PROPHET PATTERN
BY SIGNS AND WONDERS.
THE APOSTLES WERE EYE AND EAR--WITNESSES OF THE
EFFECT OF GOD'S SPIRIT ON JESUS.
PETER AND OTHERS LEFT US THEIR MEMORY AND OUTLAWED
PRIVATE INTERPRETATION OR FURTHER EXPOUNDING.
THIS WAS TO MARK ANYONE AS A FALSE TEACHER WHO DID NOT
TEACH THAT WHICH HAS BEEN TAUGHT.
Paths: sēmĭta , the
narrow way, of a way of life, course
of conduct, etc.: “justitiae,” Vulg. Prov. 2, 8:
“justorum,”
Dwell in: quĭes , I.
Lit., rest, repose, cessation
from labor, from cares,
1. A quiet life, a
keeping still, neutrality between
political parties:
“quietem capere,” to take
repose, id. B. G. 6, 27:
Cic.
Deiot. 13.38 He, considering these things,
and reflecting on them day and night, is so far from
feeling resentment against you, (for he would not only
be ungrateful, but even mad to do so,) that he
attributes the whole of the tranquillity and quiet of
his old age which he enjoys to your clemency.
fundāmentum futuri oratoris,” id. ib. 1, 4, 5;
ground work, basis,
“narratio est quaedam quasi sedes et fundamentum constituendae fidei,”
“disciplina nixa fundamento veritatis,
Isa 58:13 If thou turn away thy foot from the sabbath,
from doing thy pleasure on my holy day;
and call the sabbath a delight,
the holy of the Lord,
honourable;
and shalt honour him,
Sabbatum
A. In gen., the day of rest among the
Jews, the Sabbath; considered by the Romans to
have been ordained as a fast-day. The Greek PAUO has the
same meaning:
So, you have heard it straight
from Jesus:"Go enjoy an ice cream cone, sleep late,
go for a long walk in the forest or along the beach,
and just relax."
Keith Stanglin is purpose driven
to keep you ignorant and away from Campbell's
School of Christ.
Come unto me all ye that labor
and are heavy laden, and I will give you
REST. Matthew 11:28
Take my yoke upon you, and LEARN OF ME;
for I am
meek and lowly in heart:
and ye shall
find rest unto your souls. Matthew 11:29
For my yoke is
easy, and my burden is light. Matthew 11:30
A laded burden includes the KOMA
producing music of all paganism as well as a
TAX. There will be no podiums or counters of
shekals in the kingdom of Christ
1 Corinthians 1 First Corinthians
Chapter One will be in
blue text. Isaiah
33 and Zechariah 14 will be in dark
brown.
Ana Pauo means
stop the polemos or battle, fight, war:
stop levying
war against another, anaireisthai or airô egeirein, kathistanai,
epagein to begin a war; p. poieisthai to make
war, -- opp. to p. anapauein, kataluesthai to put an
end to it, make peace, all in attic
The singing
which is to PAUSE to give rest is b. mostly of
things, make an end of, stop, abate
Stop
the: Melōd-eō ,A.
chant, sing, Ar.Av.226,
1381,
Th.99:—Pass.,
to be chanted, “ta rhēthenta ē melōdēthenta” Pl.Lg.655d,
cf. Chamael. ap. Ath. 14.620c; to be
set to music, Cleanth. ap. Phld.Mus.p.98 K.; ta melōdoumena diastēmata used in
music, Plu.2.1019a. II.
chant, choral
song,
melôidias poiêtês, lullaby, generally, musispauō , Il.19.67,
etc. ;
Stop
the: lupas ōdais p. E.Med.197
(anap.), etc. ; p. toxon let the
bow rest, Od.21.279
Stop the: 2. c. acc. pers.
et gen. rei, hinder, keep back, or give
one rest, from a thing, p. Hektora makhēs, ponoio Akhilēa, Thamurin aoidēs,
Pauo means:
Stop worshipping the MUSES
Stop the: 3.
c. pres. part., stop a person from
leave off doing . . , hoth' hupnos heloi, pausaito te nēpiakheuōn when he
stopped playing
Stop the: later paēsomai （ana-) Apoc.14.13
Stop the: of one singing
or speaking, 17.359,
Hdt.7.8.d : generally, Med.
denotes willing, Pass. forced,
cessation.
Stop the rhapsōd-os ,
o(, A. reciter of Epic poems,
sts. applied to the bard who recited his own
poem, professional reciters,
esp. of the poems of Homer, Hdt.5.67,
Pl.Ion
530c, etc.: also rh. kuōn, ironically, of
the Sphinx who chanted her riddle, S.OT391
(Prob. from rhaptō, aoidē; Hes.Fr. 265 speaks
of himself and Homer as en nearois humnois rhapsantes aoidēn,
and Pi.N.2.2
calls Epic poets rhaptōn epeōn aoidoi:
Stop the orkheomai , 2.
represent by dancing or pantomime,
III. Act. orkheō , make
to dance (v. Pl.Cra.407a),
is used by Ion Trag.50,
ek tōn aelptōn mallon ōrkhēsen phrenas made
my heart leap
kata-pauô put
an end to, stop
3. depose from power,
k. tina tês archês, tês basilêïês, Hdt.4.1, 6.64; tous
turannous Id.5.38 , cf. 2.144, 7.105; Mousas depose them from
their honours, cease to worship them, E. HF685
(lyr.):--Pass., tês basilêïês katepausthê Hdt. 1.130 ,
cf. 6.71
The only way to honor God is to NOT try to do His Work
for Him. The SABBATH should be a DELIGHT
by not doing your own pleasure.
not doing
thine own ways,
nor finding thine own pleasure,
nor SPEAKING thine own words:
1 Timothy 2 silences both male and female speaking
their own words: Jesus call that the mark of the Sons
of the Devil
in-vĕnĭo
, A. go find out, to invent,
effect: “quandam fallaciam,” Ter. Heaut. 3, 3, 35:
“perniciem aliis, ac postremo sibi,” Tac. A. 1, 74.—Of
an orator's faculty of invention: “tanta in eo inveniendi copia et eloquendi facultas,” Quint. 10, 1, 69:
multa divinitus a majoribus nostris
inventa atque instituta sunt, Auct. Or. pro Dom. 1.—
laudo , āvi, ātum,
1, v. a. laus, I. to praise, laud, commend,
extol, eulogize
vŏluntas , ātis, f.
1. volo, I. will, freewill, wish,
choice, desire, inclination. quid esset suae voluntatis ostendere,
ostendo to
stretch out or spread before one; hence,
to expose to view, to
show, exhibit,
2. Transf.:
“vocem,” to make heard,
Phaedr. 1, 13, 9.—
2. Transf., a wondrous thing, prodigy:
scis Appium ostenta facere, Cael. ap. Cic. Fam. 8, 14, 4:
“ostenti prorsus genus,” Just. 10, 1, 6.
Isaiah 59 Seek The Old Paths
Isa 59:7 Their feet run to evil, and
they make
haste to shed innocent blood:
THEIR thoughts
are thoughts of iniquity;
wasting [Tithes and offerings] and
destruction [interpretation]
are in THEIR PATHS. [Their PATTERNS repudiate the Way
or Pattern of Jesus.)
Via A In gen., a
way, method, mode, manner,
fashion, etc., of doing any thing, course
(cf. modus):
effundant sanguinem innocentem cogitationes
vīta Life, spiritu,
“exiguum
vitae
curriculum,
“tutiorem
vivere,
rationem,
quā
omnes
illorum
conatus
investigare
the right way, the true method,
mode, or manner: rationally and
methodically, Cic. Or. 33, 116:
“ut
ratione
et viā procedat
oratio,
Jas 5:3 Your gold and
silver is cankered; and the rust of
them shall be a witness against you, and
shall eat your flesh as it were fire.
Ye have heaped treasure together for
the last days.
Jas 5:4 Behold, the hire
of the labourers who have reaped down your
fields, which is of you kept back by fraud, crieth:
and the cries of them which have reaped are entered
into the ears of the Lord of sabaoth.
Isa 59:8 The way of peace they know
not;
and there is no judgment
in their goings:
they have made them crooked
PATHS;
whosoever goeth therein shall
not know peace.
Isa 59:20 And the Redeemer shall come to Zion,
and unto them
that turn from transgression in
Jacob, saith the Lord.
Acts 3:19 Repent ye therefore,
and be converted [TURN], THAT your
sins may be blotted out, when the times of
refreshing shall come from the presence of the
Lord;
Spirit is never a Person but is a
figurative or parable to explain how God puts His
WORD directly into the MOUTH of A Moses, the
Prophets and LASTLY Jesus of Nazareth.
Is 59:21 As for me,
this is my covenant with them, saith the LORD;
My SPIRIT
that is upon thee ,
and
My
WORDS which I have put in thy MOUTH,
shall not
depart out of thy mouth, nor out of the mouth of thy
seed,
nor out of the
mouth of thy seeds seed, saith the Lord,
from henceforth
and for ever.
WHY WOULD KEITH
STANGLIN RESIST LETTING JESUS AND HIS WORDS BE
RESTORED.
The Word of the
Spirit OF Christ are not the Words of Moses or
David.
This is a parallelism: both SPIRIT
or WORDS are in our MOUTH for ever. Isaiah does not
have to say that the sirit will never depart from
us.
Their god is IRRATIONAL because they
make an industry out of accusing Restoration be
RATIONAL. God is WORD: WORD or Logos is God's
rational Regulative Spirit. They TWIST John
Locke and others without ever reading John Locke.
It is certainly IRRATIONAL to claim that you can get
God to come into your HOUSE BUILT BY HUMAN HAND if
you just stimulate all of His SENSES by embarassing
musicians.
John Locke
But since men are so
solicitous about the TRUE CHURCH, I would only
ask them here,
by the way, if
it be not more agreeable to the Church of Christ
to make the conditions
of her
communion consist in such things, and such
things only,
as the Holy
Spirit has in the Holy Scriptures declared, in express words, to be necessary to salvation;
I ask, I say,
whether this be not more agreeable to the Church of Christ
than for
men to impose their own inventions and interpretations upon others as if they were of
Divine authority, and to establish by ecclesiastical
laws, as absolutely necessary to the
profession of Christianity, such things as the Holy
Scriptures do either not mention, or at least not
expressly command?
Whosoever requires
those things in order to ecclesiastical
communion, which Christ does not require in
order to life eternal, he may, perhaps, indeed
constitute a society accommodated to his own opinion and his own advantage;
but how that can
be called the Church of Christ which is established
upon laws that are not His, and which excludes such persons
from its communion as He will one day
receive into the Kingdom of Heaven, I understand
not.
Schism, then, for the same
reasons that have already been alleged,
is
nothing else but a separation made in the
communion of the Church
upon account of something in divine worship or
ecclesiastical discipline that is not any NECESSARY part of it.
Now, nothing in
worship or discipline can be necessary to Christian
communion (unity) but what Christ our
legislator, or the Apostles by inspiration of the
Holy Spirit, have commanded in express words
John
Calvin Restoring the Church
- A HUMBLE EXHORTATION
I am
confident, from your equity, that I shall easily
obtain your approval of my design. For where can
I exert myself to better purpose or more
honestly, where, too, in a matter at this time
more necessary, than in attempting,
according to my ability, to AID the CHURCH OF CHRIS
whose claims it is unlawful in
any instance to deny, and which is now in
grievous distress, and in extreme danger?
But
there is no occasion for a long preface
concerning myself. Receive what I say as you would
do if it were pronounced by the united voice
of all
those who either have already
taken care TO RESTORE THE CHURCH
or are desirous that it should be restored to true
order.
- SERIOUSLY
TO UNDERTAKE THE TASK OF RESTORING THE CHURCH.