EPIC OF GILGAMESH TABLET I Kenneth Sublett, Piney.com, Hohenwald, Tennessee "Gilgamesh: Fame haunts the man who visits Hell, who lives to tell my entire tale identically. So like a sage, a trickster or saint, GILGAMESH was a hero who knew secrets and saw forbidden places." The Bible is best understood by knowing the background to the myths of ancient Mesopotamia. Gilgamesh may be one of the oldest epics."Enmebaragesi fl. c. 2700 BC also spelled Enmebaragisi, also called ME-BARAGESI, king of Kish, in northern Babylonia, and the first historical personality of Mesopotamia.
"Enmebaragesi is known from inscriptions about him on fragments of vases of his own time, as well as from later traditions. He was the next-to-last ruler of the first dynasty of Kish. He "despoiled the weapons of the land of Elam," one inscription asserts. His son, Agga, was the last king of the dynasty, owing to his defeat by Gilgamesh, according to the Sumerian epic Gilgamesh and Agga of Kish.
"The fullest extant text of the Gilgamesh epic is on 12 incomplete Akkadian-language tablets found at Nineveh in the library of the Assyrian king Ashurbanipal (reigned 668-627 BC). The gaps that occur in the tablets have been partly filled by various fragments found elsewhere in Mesopotamia and Anatolia. In addition, five short poems in the Sumerian language are known from tablets that were written during the first half of the 2nd millennium BC; the poems have been entitled "Gilgamesh and Huwawa," "Gilgamesh and the Bull of Heaven," "Gilgamesh and Agga of Kish," "Gilgamesh, Enkidu, and the Nether World," and "The Death of Gilgamesh."
"The Gilgamesh of the poems and of the epic tablets was probably the Gilgamesh who ruled at Uruk in southern Mesopotamia sometime during the first half of the 3rd millennium BC and who was thus a contemporary of Agga, ruler of Kish; Gilgamesh of Uruk was also mentioned in the Sumerian list of kings as reigning after the flood. There is, however, no historical evidence for the exploits narrated in poems and epic.
"The Ninevite version of the epic begins with a prologue in praise of Gilgamesh, part divine and part human, the great builder and warrior, knower of all things on land and sea.
In order to curb Gilgamesh's seemingly harsh rule, the god Anu caused the creation of Enkidu, a wild man who at first lived among animals.
Soon, however, Enkidu was initiated into the ways of city life and traveled to Uruk, where Gilgamesh awaited him.
Tablet II describes a trial of strength between the two men in which Gilgamesh was the victor; thereafter,
Enkidu was the friend and companion (in Sumerian texts, the servant) of Gilgamesh.
In Tablets III-V the two men set out together against Huwawa (Humbaba), the divinely appointed guardian of a remote cedar forest, but the rest of the engagement is not recorded in the surviving fragments. See Gilgamesh and Huwawa
In Tablet VI Gilgamesh, who had returned to Uruk, rejected the marriage proposal of Ishtar, the goddess of love, and then, with Enkidu's aid, killed the divine bull that she had sent to destroy him.
Tablet VII begins with Enkidu's account of a dream in which the gods Anu, Ea, and Shamash decided that he must die for slaying the bull. Enkidu then fell ill and dreamed of the "house of dust" that awaited him.
Gilgamesh's lament for his friend and the state funeral of Enkidu are narrated in Tablet VIII.
Afterward, Gilgamesh made a dangerous journey (Tablets IX and X) in search of Utnapishtim, the survivor of the Babylonian flood, in order to learn from him how to escape death. He finally reached Utnapishtim, who told him the story of the flood and showed him
where to find a plant that would renew youth (Tablet XI). But after Gilgamesh obtained the plant, it was seized by a serpent, and Gilgamesh unhappily returned to Uruk.
An appendage to the epic, Tablet XII, related the loss of objects called pukku and mikku (perhaps "drum" and "drumstick") given to Gilgamesh by Ishtar. The epic ends with the return of the spirit of Enkidu, who promised to recover the objects and then gave a grim report on the underworld." See Britannica Online With Membership
- Columns I - VI
- Gilgamesh, the King
- The Creation of Enkidu
- The Civilization of Enkidu
- Gilgamesh Dreams of Enkidu
- Column I
- Fame haunts the man who visits Hell,
- who lives to tell my entire tale identically.
- So like a sage, a trickster or saint,
- GILGAMESH was a hero who knew secrets
- and saw forbidden places,
- who could even speak of the time before the
- Flood because he lived long, learned much,
- and spoke his life to those who first
- cut into clay his bird-like words.
- 10. He commanded walls for Uruk and for Eanna,
- our holy ground,
- walls that you can see still; walls where weep
- the weary widows of dead soldiers.
- Go to them and touch their immovable presence
- with gentle fingers to find yourself.
- No one else ever built such walls.
- Climb Uruk's Tower and walk abut on a
- windy night. Look. Touch. Taste. Sense.
- What force created such mass?
- 20. Open up the special box that's hidden in the wall
- and read aloud the story of Gilgamesh's life.
- Learn what sorrow taught him; learn of the those
- he overcome by wit or force or fear as he,
- a town's best child, acted nobly in the way
- one should to lead and acted wisely too
- as one who sought no fame.
- Child of Lugal banda's wife and some great force,
- Gilgamesh is a fate alive, the
- finest babe of Ninsun, she who never
- 30. let a man touch her, indeed
- so sure and heavenly, so without sin.
- He knew the secret paths that reached the eagle's
- nest above the mountain and and knew too how
- just to drop a well into the chilly earth.
- He sailed the sea to where Shamash comes,
- explored the world, sought life, and came at last
- to Utnapishtim far away who did bring
- back to life the flooded earth.
- Is there anywhere a greater king
- 40. how can say, as Gilgamesh may
- "I am supreme"?
- Column II
- The bigger part of him was made in heaven
- and the smaller part somewhere on earth.
- She-who-must-be-obeyed fashioned his body's self.
- She endowed him.
- Gilgamesh watches the flocks of Uruk himself
- as if he were a loose bull, nose up in open field.
- No one else could come close to fighting like that.
- His clan is roused by howling dreams
- 50. And with them all he goes howling through sanctuaries.
- But would he ever let his child come
- To see him ravish others?
- "Is this shepherd of Uruk's flocks,
- our strength, our light, our reason,
- who hoards the girls of other men
- for his own purpose?"
- ....line break
- When Anu in the sky heard this,
- 70. he said to Aruru, great goddess of creation that she is:
- "You created humans; create again in the
- image of Gilgamesh and let this imitation be
- as quick in heart and as strong in arm
- so that these counterforces might first engage,
- then disengage,
- and finally let Uruk's children live in peace."
- Hearing that, Aruru thought of Anu. Then she
- wet her creative fingers, fashioned a rock, and tossed it
- as far as she could into the woods.
- 80. Thus she fathered Enkidu, a forester, and gave birth
- in terror and in fright without a single cry of pain,
- bringing forth another likeness of Ninurta, god of war.
- Hair covered his body and his curls resembled
- those of any good girl, growing swiftly like the
- fair hair of Nisaba-giver-of-grain.
- This Enkidu had neither clan nor race. He went
- clothed as one who shepherds well, eating the food
- of grass, drinking from the watery holes of herds
- and racing swift as wind or silent water.
- 90. Then Enkidu met a hunter at the watery hole
- on three consecutive days.
- And each time the face of the hunter signaled
- recognition of Enkidu.
- For the herds were uninvited at
- the hunter's oasis and the hunter was
- disturbed by this intrusion. His quiet heart
- rushed up in trouble. His eyes darkened.
- Fear leaped forth onto a face that looks
- as if it expects to doubt for a long, long time.
- Column III
- 100. Then with trembling lips the hunter told his father this complaint:
- "Sir, one has come to my watery hole from afar and he
- is the biggest and best throughout the land. He feels power.
- His is a strength like that of Anu's swift star, and
- tirelessly does he roam across the land.
- He eats the food of beasts and, like the beasts,
- he comes at will to drink from my watery hole.
- In fear do I see him come to undo
- what I have done by wrecking traps, by
- bursting mounds, by letting animals slip through my
- 110. grasp, beasts that I would bind."
- Then with hateful lips, the father told the hunter his reply:
- "Boy, your answer lies in Uruk where
- there stalks a man of endless strength named Gilgamesh.
- He is the biggest and best throughout the land. He feels power.
- His is a strength like that of Anu's swift star.
- Start out toward Uruk's ancient palace
- and tell your tale to Gilgamesh.
- In turn he'll say to set a trap, take back with
- you a fine lover, some sacred temple girl,
- 120. who might let him see what force and charm a girl can have.
- Then as Enkidu comes again to the watery hole,
- let her strip in nearby isolation to show him all her grace.
- If he is drawn toward her, and leaves the herd to mate,
- his beasts on high will leave him then behind."
- The hunter heard his father well and went that very night
- to Uruk where he said this to Gilgamesh:
- "There is someone from afar whose
- force is great throughout our land.
- 130. His is a strength throughout the land. He feels power.
- His is a strength like that of Anu's swift star, and
- tirelessly does he roam across the land.
- He eats the food of beasts and, like the beasts,
- he comes at will to drink from my watery hole.
- In fear do I see him come to undo
- what I have done by wrecking traps, by
- bursting mounds, by letting animals slip through my
- grasp, beasts that I would bind."
- So Gilgamesh replied:
- "Go set a trap; take back with
- 140. you a fine lover, Shamhat, the sacred temple girl,
- who might let him see what charm and force a girl can have.
- Then as Enkidu comes again to the watery hole,
- let her strip in nearby isolation to show him all her grace.
- If he is drawn toward her, and leaves the herd to mate,
- his beasts on high will leave him then behind."
- The hunter returned, bringing with him the sacred temple girl,
- and swift was their journey.
- Three days later, at the watery hole, they set their
- trap for Enkidu and spoke no word for two
- 150. whole days waiting and waiting and waiting.
- Then the herd came slowly in to drink.
- Column IV
- Beasts arose and sleepy limbs began to flutter then.
- Enkidu, the boy who walked on mountains,
- who eats the food of beasts and, like the beasts,
- comes down at will to drink from the watery hole,
- with the beasts arose and stretched
- his tired limbs to start the day.
- She beheld him then, as he was in his beginning,
- the one who gave and took life from the far woods.
- 160. "Here is he, fine lover; be set to wet him with
- your tongue and chest and loins.
- Spread forth your happiness. Display your hidden charm.
- jump him fast and kneel upon his shoulders.
- Without his wind then, he'll enter near your entrance.
- Take off your robe to let him in.
- Let him see what force a girl can have.
- The friends he has from on wild will exile him
- if he presses his person, as he will, into your scented bush.
- "Shamhat let her garments loose and spread forth
- 170. her happiness which Enkidu entered as gusts of wind
- enter tunnels bound for Hell.
- Hot and swollen first, she jumped him fast
- knocking out his rapid breath with
- thrust after loving thrust.
- She let him see what force a girl can have,
- and he stayed within her scented bush for
- seven nights, leaping, seeping, weeping, and sleeping there.
- After that week of pleasure,
- Enkidu returned to the herds
- 180. but the beasts fled from him in haste.
- They stampeded away from his new self.
- He could no longer race as he had once,
- legs soft now and ankles stiff. The beasts
- left him behind and he grew sad
- that he could no longer speed with them.
- But he enjoyed the memory that no virgin has
- and, returning to his fine lover, he once
- more knelt between her legs
- as she spoke these words to him:
- 190. "Now you are as if a god, my boy,
- with no more need of dumb beasts, however fair.
- We can now ascend the road to Uruk's palace,
- the immaculate domicile, where Anu and Ishtar dwell,
- and there we will see Gilgamesh, the powerful,
- who rides over the herd like any great king."
- These words he heard and he stared at her.
- For the first time he wished for just one friend.
- Then Enkidu asked the love who was so fine:
- "Please come with me and be my love
- 200. at the immaculate domicile, where Anu and Ishtar dwell,
- and there we will see Gilgamesh, the powerful,
- who rides over the herd like any great king.
- I wish to call on him; to proclaim all things
- aloud and find a friend in him."
- Column V
- Enkidu continued:
- "Uruk will hear me say, 'I am the strongest.
- I alone can do all I wish.'
- Forester that I am, a mountainous power is mine.
- 210. We should march together, face-by-face,
- so I can promote your fame."
- Then fine lover said these words in invitation:
- "Enter Uruk of the herds, Enkidu,
- where costumes bright are worn,
- where it is always time to party,
- where merry music never fades,
- where graceful girls do ever play
- with toys and boys and men;
- for in the night these revelers do
- their best to rule the town.
- 220. There, with a smile, Enkidu
- will see his other self, great Gilgamesh.
- Watch him all, please. Note his
- face, his fists, his fairest sword,
- and all the strength that dwells in him.
- Could he be greater than you,
- this one who's up and down all day and night?
- Fear your own anger, boy; for great Gilgamesh
- adores fair Shamash and is adored in turn.
- Anu of the blue sky, Enlil from the clouds
- 230. and clever Ea have empowered him.
- And before he even sees you,
- this great Gilgamesh will have first envisioned you
- in Uruk as a rival in a dream."
- Gilgamesh awakens to ask his mother, Ninsun,
- to leave off the dream.
- "Mother," says he, "I saw a star
- within my head in sleep just now
- that fell at me like Anu's dart
- and I could not escape.
- 240. Uruk was on high of it,
- our people did applaud,
- and gathered Lip to praise his force.
- Men clenched fists; women danced.
- And I too embraced this rising star,
- as a man does the woman he loves best,
- then took the new one here to you
- so that you could see us both at once."
- Gilgamesh's mother, who is wise in all and worries not, replied:
- "This bright, new star is your true friend
- 250. who fell at you like Anu's dart,
- whom you could not escape."
- Column VI
- Then she who is wise in all and worries not continued:
- "So say this friend is one who is almighty,
- with strength renowned around the world,
- like Anu's dart his force is real
- so that he draws you in, as does a wife,
- though he is sure to race away, like
- that most distant star, with the secrets of your origin.
- This dissolves your sleep."
- 260. Then again, Gilgamesh said to her in reply:
- "Mother, I slept when some with axes then
- attacked the herds of Uruk."
- So Ninsun reassured the frightened king:
- "Enkidu will help.
- He will guard his loves
- or rescue them from danger;
- he is your most faithful friend.
- Expect him to shepherd you
- and to be sure that all goes well."
- 270. Gilgamesh said to his fond source:
- "I pray for fortune and for fate
- to send me such a one
- that I may have a friend who's as kind
- and patient as a brother."
- Then in sleep full of repose
- the temple girl enchanted Enkidu
- where they lay smiling.